Vat Phou
Encyclopedia
Vat Phou or Wat Phu is a ruined Khmer
temple complex in southern Laos
. It is located at the base of mount Phu Kao, some 6 km from the Mekong river in Champasak province. There was a temple
on the site as early as the 5th century, but the surviving structures date from the 11th to 13th centuries. The temple has a unique structure, in which the elements lead to a shrine
where a linga was bathed in water from a mountain spring
. The site later became a centre of Theravada Buddhist worship, which it remains today.
directly east of mount
Lingaparvata (now called Phu Kao). By the latter part of the 5th century the city was already the capital of a kingdom
which texts and inscriptions connect with both Chenla
and Champa
, and the first structure on the mountain
was constructed around this time. The mountain gained spiritual importance from the linga-shaped protuberance on its summit; the mountain itself was therefore considered the home of Shiva
, and the river as representing the ocean or the Ganges River
. The temple was naturally dedicated to Shiva, while the water from the spring
which emerges directly behind the temple was considered sacred.
Wat Phou was a part of the Khmer empire
, centred on Angkor
to the southwest, at least as early as the reign of Yashovarman I in the early 10th century. Shrestapura was superseded by a new city in the Angkor
ian period, located directly south of the temple. In the later period, the original buildings were replaced, re-using some of the stone blocks; the temple now seen was built primarily during the Koh Ker
and Baphuon
periods of the 11th century. Minor changes were made during the following two centuries, before the temple, like most in the empire, was converted to Theravada Buddhist use. This continued after the area came under control of the Lao
, and a festival is held on the site each February. Little restoration work has been done, other than the restoration of boundary posts along the path. Wat Phou was designated a World Heritage Site
in 2001.
Approached from the city (of which little remains), the first part of the temple reached is a series of barays. Only one now contains water, the 600 by 200 m middle baray which lies directly along the temples's axis; there were further reservoirs north and south of this, and a further pair on each side of the causeway between the middle baray and the palaces.
The two palaces stand on a terrace on either side of the axis. They are known as the north and south palaces or, without any evidence, the men's and women's palaces (the term "palace" is also a mere convention — their purpose is unknown). Each consisted of a rectangular courtyard with a corridor and entrance on the side towards the axis, and false doors at the east and west ends. The courtyards of both buildings have laterite
walls; the walls of the northern palace's corridor are also laterite, while those of the southern palace are sandstone
. The northern building is now in better condition. The palaces are notable chiefly for their pediments and lintels, which are in the early Angkor Wat
style.
The next terrace has a small shrine to Nandin (Shiva
's mount) to the south, in poor condition. The road connecting Wat Phou to Angkor
ran south from this temple. Continuing west, successive staircases lead up further terraces; between them stands a dvarapala which has come to be worshipped as king Kammatha, mythical builder of the temple. On the narrow next terrace are the remains of six small shrines destroyed by treasure-hunters.
The path culminates in seven sandstone tiers which rise to the upper terrace and central sanctuary. The sanctuary is in two parts. The front section, of sandstone, is now occupied by four Buddha
images, while the brick rear part, which formerly contained the central linga, is empty. The entire roof is missing, although a makeshift covering has been added to the front. Water from the spring which emerges from the cliff about 60 m southwest of the sanctuary was channeled along stone aqueducts into the rear chamber, continuously bathing the linga. The sanctuary is later than the north and south palaces, belonging to the Baphuon
period of the later 11th century. The east side has three doorways: from south to north, their pediments show Krishna
defeating the naga Kaliya; Indra
riding Airavata
; and Vishnu
riding Garuda
. The east wall bears dvarapala
s and devatas. Entrances to the south and north bear have inner and outer lintels, including one to the south of Krishna ripping Kamsa
apart.
Other features of the area are a library, in poor condition, south of the sanctuary, and a relief of the Hindu trinity to the northwest. There are other carvings further north: a Buddha's footprint on the cliff-face, and boulders shaped to resemble elephants and a crocodile. The crocodile stone has acquired some notoriety as being possibly the site of an annual human sacrifice
described in a 6th century Chinese text; the identification is lent some plausibility by the similarity of the crocodile's dimensions to those of a human.
, in association with the Lerici Institute (Italy) and the government of the Lao People's Democratic Republic, is providing emergency conservation of temple structures at this largest of archaeological site
s in Laos. The stabilization and sustained conservation of Nandin Hall is the primary focus of these efforts, however the GHF
-led team is working with local communities for training and development.
Within the framework of French – Lao cooperation project : " Priority solidarity funds Vat Phu Champassak. Historic and Cultural site arrangement and development ". The project has for objectives:
The Indian Team from Archaeological survey of India, headed by Er. R. S. Jamwal arrived again in June 2009 at Vat Phou and conducted studies of foundations, drainage problems, super structural elements as well as did the documentation, recording, survey work etc. for the Northern Quadrangle of temple complex. The conservation and Restoration work of Northern Quadrangle is likely to be commenced from ensuing working season.
Khmer people
Khmer people are the predominant ethnic group in Cambodia, accounting for approximately 90% of the 14.8 million people in the country. They speak the Khmer language, which is part of the larger Mon–Khmer language family found throughout Southeast Asia...
temple complex in southern Laos
Laos
Laos Lao: ສາທາລະນະລັດ ປະຊາທິປະໄຕ ປະຊາຊົນລາວ Sathalanalat Paxathipatai Paxaxon Lao, officially the Lao People's Democratic Republic, is a landlocked country in Southeast Asia, bordered by Burma and China to the northwest, Vietnam to the east, Cambodia to the south and Thailand to the west...
. It is located at the base of mount Phu Kao, some 6 km from the Mekong river in Champasak province. There was a temple
Temple
A temple is a structure reserved for religious or spiritual activities, such as prayer and sacrifice, or analogous rites. A templum constituted a sacred precinct as defined by a priest, or augur. It has the same root as the word "template," a plan in preparation of the building that was marked out...
on the site as early as the 5th century, but the surviving structures date from the 11th to 13th centuries. The temple has a unique structure, in which the elements lead to a shrine
Shrine
A shrine is a holy or sacred place, which is dedicated to a specific deity, ancestor, hero, martyr, saint, daemon or similar figure of awe and respect, at which they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated....
where a linga was bathed in water from a mountain spring
Spring (hydrosphere)
A spring—also known as a rising or resurgence—is a component of the hydrosphere. Specifically, it is any natural situation where water flows to the surface of the earth from underground...
. The site later became a centre of Theravada Buddhist worship, which it remains today.
History
Wat Phou was initially associated with the city of Shrestapura, which lay on the bank of the MekongMekong
The Mekong is a river that runs through China, Burma, Laos, Thailand, Cambodia and Vietnam. It is the world's 10th-longest river and the 7th-longest in Asia. Its estimated length is , and it drains an area of , discharging of water annually....
directly east of mount
Mountain
Image:Himalaya_annotated.jpg|thumb|right|The Himalayan mountain range with Mount Everestrect 58 14 160 49 Chomo Lonzorect 200 28 335 52 Makalurect 378 24 566 45 Mount Everestrect 188 581 920 656 Tibetan Plateaurect 250 406 340 427 Rong River...
Lingaparvata (now called Phu Kao). By the latter part of the 5th century the city was already the capital of a kingdom
Monarchy
A monarchy is a form of government in which the office of head of state is usually held until death or abdication and is often hereditary and includes a royal house. In some cases, the monarch is elected...
which texts and inscriptions connect with both Chenla
Chenla
Chenla is the Chinese designation for Cambodia after the fall of Funan. That name was still used in the 13th century by the Chinese envoy Zhou Daguan, author of the Manners and Customs of Cambodia...
and Champa
Champa
The kingdom of Champa was an Indianized kingdom that controlled what is now southern and central Vietnam from approximately the 7th century through to 1832.The Cham people are remnants...
, and the first structure on the mountain
Mountain
Image:Himalaya_annotated.jpg|thumb|right|The Himalayan mountain range with Mount Everestrect 58 14 160 49 Chomo Lonzorect 200 28 335 52 Makalurect 378 24 566 45 Mount Everestrect 188 581 920 656 Tibetan Plateaurect 250 406 340 427 Rong River...
was constructed around this time. The mountain gained spiritual importance from the linga-shaped protuberance on its summit; the mountain itself was therefore considered the home of Shiva
Shiva
Shiva is a major Hindu deity, and is the destroyer god or transformer among the Trimurti, the Hindu Trinity of the primary aspects of the divine. God Shiva is a yogi who has notice of everything that happens in the world and is the main aspect of life. Yet one with great power lives a life of a...
, and the river as representing the ocean or the Ganges River
Ganges River
The Ganges or Ganga, , is a trans-boundary river of India and Bangladesh. The river rises in the western Himalayas in the Indian state of Uttarakhand, and flows south and east through the Gangetic Plain of North India into Bangladesh, where it empties into the Bay of Bengal. By discharge it...
. The temple was naturally dedicated to Shiva, while the water from the spring
Spring (hydrosphere)
A spring—also known as a rising or resurgence—is a component of the hydrosphere. Specifically, it is any natural situation where water flows to the surface of the earth from underground...
which emerges directly behind the temple was considered sacred.
Wat Phou was a part of the Khmer empire
Khmer Empire
The Khmer Empire was one of the most powerful empires in Southeast Asia. The empire, which grew out of the former kingdom of Chenla, at times ruled over and/or vassalized parts of modern-day Laos, Thailand, Vietnam, Burma, and Malaysia. Its greatest legacy is Angkor, the site of the capital city...
, centred on Angkor
Angkor
Angkor is a region of Cambodia that served as the seat of the Khmer Empire, which flourished from approximately the 9th to 15th centuries. The word Angkor is derived from the Sanskrit nagara , meaning "city"...
to the southwest, at least as early as the reign of Yashovarman I in the early 10th century. Shrestapura was superseded by a new city in the Angkor
Angkor
Angkor is a region of Cambodia that served as the seat of the Khmer Empire, which flourished from approximately the 9th to 15th centuries. The word Angkor is derived from the Sanskrit nagara , meaning "city"...
ian period, located directly south of the temple. In the later period, the original buildings were replaced, re-using some of the stone blocks; the temple now seen was built primarily during the Koh Ker
Koh Ker
Koh Ker is an Angkorian site in northern Cambodia. 100 km northeast of Angkor itself, it was briefly the capital of the Khmer empire between 928 and 944 under king Jayavarman IV and his son Hasavarman II.After the Khmer empire had been established in the Angkor area , Jayavarman IV moved the...
and Baphuon
Baphuon
The Baphuon is a temple at Angkor, Cambodia. It is located in Angkor Thom, northwest of the Bayon. Built in the mid-11th century, it is a three-tiered temple mountain built as the state temple of Udayadityavarman II dedicated to the Hindu God Shiva. It is the archetype of the Baphuon style...
periods of the 11th century. Minor changes were made during the following two centuries, before the temple, like most in the empire, was converted to Theravada Buddhist use. This continued after the area came under control of the Lao
Lao people
The Lao are an ethnic subgroup of Tai/Dai in Southeast Asia.-Names:The etymology of the word Lao is uncertain, although it may be related to tribes known as the Ai Lao who appear in Han Dynasty records in China and Vietnam as a people of what is now Yunan Province...
, and a festival is held on the site each February. Little restoration work has been done, other than the restoration of boundary posts along the path. Wat Phou was designated a World Heritage Site
World Heritage Site
A UNESCO World Heritage Site is a place that is listed by the UNESCO as of special cultural or physical significance...
in 2001.
The site
Like most Khmer temples, Wat Phou is orientated towards the east. although the axis actually faces eight degrees south of due east, being determined primarily by the orientation of the mountain and the river. Including the barays it stretches 1.4 km east from the source of the spring, at the base of a cliff 100 m up the hill. 6 km east of the temple, on the west bank of the Mekong, lay the city, while a road south from the temple itself led to other temples and ultimately to the city of Angkor.Approached from the city (of which little remains), the first part of the temple reached is a series of barays. Only one now contains water, the 600 by 200 m middle baray which lies directly along the temples's axis; there were further reservoirs north and south of this, and a further pair on each side of the causeway between the middle baray and the palaces.
The two palaces stand on a terrace on either side of the axis. They are known as the north and south palaces or, without any evidence, the men's and women's palaces (the term "palace" is also a mere convention — their purpose is unknown). Each consisted of a rectangular courtyard with a corridor and entrance on the side towards the axis, and false doors at the east and west ends. The courtyards of both buildings have laterite
Laterite
Laterites are soil types rich in iron and aluminium, formed in hot and wet tropical areas. Nearly all laterites are rusty-red because of iron oxides. They develop by intensive and long-lasting weathering of the underlying parent rock...
walls; the walls of the northern palace's corridor are also laterite, while those of the southern palace are sandstone
Sandstone
Sandstone is a sedimentary rock composed mainly of sand-sized minerals or rock grains.Most sandstone is composed of quartz and/or feldspar because these are the most common minerals in the Earth's crust. Like sand, sandstone may be any colour, but the most common colours are tan, brown, yellow,...
. The northern building is now in better condition. The palaces are notable chiefly for their pediments and lintels, which are in the early Angkor Wat
Angkor Wat
Angkor Wat is a temple complex at Angkor, Cambodia, built for the king Suryavarman II in the early 12th century as his state temple and capital city. As the best-preserved temple at the site, it is the only one to have remained a significant religious centre since its foundation – first Hindu,...
style.
The next terrace has a small shrine to Nandin (Shiva
Shiva
Shiva is a major Hindu deity, and is the destroyer god or transformer among the Trimurti, the Hindu Trinity of the primary aspects of the divine. God Shiva is a yogi who has notice of everything that happens in the world and is the main aspect of life. Yet one with great power lives a life of a...
's mount) to the south, in poor condition. The road connecting Wat Phou to Angkor
Angkor
Angkor is a region of Cambodia that served as the seat of the Khmer Empire, which flourished from approximately the 9th to 15th centuries. The word Angkor is derived from the Sanskrit nagara , meaning "city"...
ran south from this temple. Continuing west, successive staircases lead up further terraces; between them stands a dvarapala which has come to be worshipped as king Kammatha, mythical builder of the temple. On the narrow next terrace are the remains of six small shrines destroyed by treasure-hunters.
The path culminates in seven sandstone tiers which rise to the upper terrace and central sanctuary. The sanctuary is in two parts. The front section, of sandstone, is now occupied by four Buddha
Gautama Buddha
Siddhārtha Gautama was a spiritual teacher from the Indian subcontinent, on whose teachings Buddhism was founded. In most Buddhist traditions, he is regarded as the Supreme Buddha Siddhārtha Gautama (Sanskrit: सिद्धार्थ गौतम; Pali: Siddhattha Gotama) was a spiritual teacher from the Indian...
images, while the brick rear part, which formerly contained the central linga, is empty. The entire roof is missing, although a makeshift covering has been added to the front. Water from the spring which emerges from the cliff about 60 m southwest of the sanctuary was channeled along stone aqueducts into the rear chamber, continuously bathing the linga. The sanctuary is later than the north and south palaces, belonging to the Baphuon
Baphuon
The Baphuon is a temple at Angkor, Cambodia. It is located in Angkor Thom, northwest of the Bayon. Built in the mid-11th century, it is a three-tiered temple mountain built as the state temple of Udayadityavarman II dedicated to the Hindu God Shiva. It is the archetype of the Baphuon style...
period of the later 11th century. The east side has three doorways: from south to north, their pediments show Krishna
Krishna
Krishna is a central figure of Hinduism and is traditionally attributed the authorship of the Bhagavad Gita. He is the supreme Being and considered in some monotheistic traditions as an Avatar of Vishnu...
defeating the naga Kaliya; Indra
Indra
' or is the King of the demi-gods or Devas and Lord of Heaven or Svargaloka in Hindu mythology. He is also the God of War, Storms, and Rainfall.Indra is one of the chief deities in the Rigveda...
riding Airavata
Airavata
Airavata is a mythological white elephant who carries the Hindu god Indra. It is also called 'Ardha-Matanga', meaning "elephant of the clouds"; 'Naga-malla', meaning "the fighting elephant"; and 'Arkasodara', meaning "brother of the sun". 'Abharamu' is the elephant wife of Airavata. Airavata has...
; and Vishnu
Vishnu
Vishnu is the Supreme god in the Vaishnavite tradition of Hinduism. Smarta followers of Adi Shankara, among others, venerate Vishnu as one of the five primary forms of God....
riding Garuda
Garuda
The Garuda is a large mythical bird or bird-like creature that appears in both Hindu and Buddhist mythology.From an Indian perspective, Garuda is the Hindu name for the constellation Aquila and...
. The east wall bears dvarapala
Dvarapala
Dvarapala is a door or gate guardian often portrayed as warrior or fearsome asura giant, usually armed with a weapon, the most common is gadha mace...
s and devatas. Entrances to the south and north bear have inner and outer lintels, including one to the south of Krishna ripping Kamsa
Kamsa
In Hinduism, Kamsa or Kansa , often known as Kans in Hindi, is the brother of Devaki, and ruler of the Vrishni kingdom with its capital at Mathura. His father was King Ugrasena and mother was Queen Padmavati...
apart.
Other features of the area are a library, in poor condition, south of the sanctuary, and a relief of the Hindu trinity to the northwest. There are other carvings further north: a Buddha's footprint on the cliff-face, and boulders shaped to resemble elephants and a crocodile. The crocodile stone has acquired some notoriety as being possibly the site of an annual human sacrifice
Human sacrifice
Human sacrifice is the act of killing one or more human beings as part of a religious ritual . Its typology closely parallels the various practices of ritual slaughter of animals and of religious sacrifice in general. Human sacrifice has been practised in various cultures throughout history...
described in a 6th century Chinese text; the identification is lent some plausibility by the similarity of the crocodile's dimensions to those of a human.
The Present
Global Heritage FundGlobal Heritage Fund
Global Heritage Fund is a non-profit organization that operates internationally. Its mission statement says that it exists to protect and preserve significant and endangered cultural heritage sites in the developing world, through scientific excellence and community development...
, in association with the Lerici Institute (Italy) and the government of the Lao People's Democratic Republic, is providing emergency conservation of temple structures at this largest of archaeological site
Archaeological site
An archaeological site is a place in which evidence of past activity is preserved , and which has been, or may be, investigated using the discipline of archaeology and represents a part of the archaeological record.Beyond this, the definition and geographical extent of a 'site' can vary widely,...
s in Laos. The stabilization and sustained conservation of Nandin Hall is the primary focus of these efforts, however the GHF
Global Heritage Fund
Global Heritage Fund is a non-profit organization that operates internationally. Its mission statement says that it exists to protect and preserve significant and endangered cultural heritage sites in the developing world, through scientific excellence and community development...
-led team is working with local communities for training and development.
Within the framework of French – Lao cooperation project : " Priority solidarity funds Vat Phu Champassak. Historic and Cultural site arrangement and development ". The project has for objectives:
- The institutional support for the creation of a body specialized management of the site.
- The training of the scientific, technical and administrative staff.
- The development of the site and its economic valuation.
The Indian Team from Archaeological survey of India, headed by Er. R. S. Jamwal arrived again in June 2009 at Vat Phou and conducted studies of foundations, drainage problems, super structural elements as well as did the documentation, recording, survey work etc. for the Northern Quadrangle of temple complex. The conservation and Restoration work of Northern Quadrangle is likely to be commenced from ensuing working season.
External links
- Official Vat Phu Website - history, timetable, news, projects, and more
- Wat Phu preservation project summary at Global Heritage FundGlobal Heritage FundGlobal Heritage Fund is a non-profit organization that operates internationally. Its mission statement says that it exists to protect and preserve significant and endangered cultural heritage sites in the developing world, through scientific excellence and community development...
- Explore Wat Phu with Google Earth on Global Heritage NetworkGlobal Heritage NetworkGlobal Heritage Network , established by Global Heritage Fund , is an early warning and threats monitoring system for cultural heritage sites in developing countries...
- Laos Travel Guide Wat Phu Champasak