Valley of Josaphat
Encyclopedia
The Valley of Josaphat is mentioned in only one passage of the Bible, in Joel
Book of Joel
The Book of Joel is part of the Hebrew Bible. Joel is part of a group of twelve prophetic books known as the Minor Prophets or simply as The Twelve; the distinction 'minor' indicates the short length of the text in relation to the larger prophetic texts known as the "Major Prophets".-Content:After...

 3.2 (Hebrew text, 4.2): "I will gather together all nations, and will bring them down into the valley of Josaphat: and I will plead with them there for my people, and for my inheritance Israel, whom they have scattered among the nations" (cf. verse 12). According to one interpretation which has gained currency, the prophet
Prophet
In religion, a prophet, from the Greek word προφήτης profitis meaning "foreteller", is an individual who is claimed to have been contacted by the supernatural or the divine, and serves as an intermediary with humanity, delivering this newfound knowledge from the supernatural entity to other people...

 has presented as the scene of Yahweh
Yahweh
Yahweh is the name of God in the Bible, the God of Abraham, Isaac, Jacob, Jews and Christians.The word Yahweh is a modern scholarly convention for the Hebrew , transcribed into Roman letters as YHWH and known as the Tetragrammaton, for which the original pronunciation is unknown...

's judgment on the Gentiles that valley where, in the presence of Josaphat
Jehoshaphat
Jehoshaphat was the fourth king of the The Kingdom of Judah, and successor of his father Asa. His children included Jehoram, who succeeded him as king...

, King of Judah, he annihilated the coalition of Moab
Moab
Moab is the historical name for a mountainous strip of land in Jordan. The land lies alongside much of the eastern shore of the Dead Sea. The existence of the Kingdom of Moab is attested to by numerous archeological findings, most notably the Mesha Stele, which describes the Moabite victory over...

, Ammon
Ammon
Ammon , also referred to as the Ammonites and children of Ammon, was an ancient nation located east of the Jordan River, Gilead, and the Dead Sea, in present-day Jordan. The chief city of the country was Rabbah or Rabbath Ammon, site of the modern city of Amman, Jordan's capital...

 and Edom
Edom
Edom or Idumea was a historical region of the Southern Levant located south of Judea and the Dead Sea. It is mentioned in biblical records as a 1st millennium BC Iron Age kingdom of Edom, and in classical antiquity the cognate name Idumea was used to refer to a smaller area in the same region...

. This Valley of the desert of Teqo'a, which was euphemistically called by the Jews
Jews
The Jews , also known as the Jewish people, are a nation and ethnoreligious group originating in the Israelites or Hebrews of the Ancient Near East. The Jewish ethnicity, nationality, and religion are strongly interrelated, as Judaism is the traditional faith of the Jewish nation...

 êmêq Berâkâh, that is, "valley of blessing", is to be sought in the vicinity of the Khirbet Berêkût, some distance to the west of the Khirbet Teqû'a (about eleven miles from Jerusalem). It is also credible that the prophet meant to designate an ideal, indeterminate valley -- the valley of judgment, and no more -- for Josaphat
Josaphat
- People :* Jehoshaphat, in the Christian bible, fourth king of the Kingdom of Judah* Josaphat, a Christian saint of India, appearing in the legend of Barlaam and Josaphat* Giosafat Barbaro , Venetian explorer and diplomat* Josephat T...

 signifies "Yahweh judges". This valley is, in fact, spoken of under the name of "valley of destruction" (A. V. "valley of decision") in verse 14 of the same chapter. According to the context, the Divine Judgment
Divine Judgment
Divine judgment means the judgment of God or other supreme beings within a religion. The concept is prominent in Abrahamic religions, most significantly in the Last judgment.-Objective and subjective judgment:...

 will be exercised upon the nations who afflicted Judah and Jerusalem at the time of the captivity and the return from exile.

In the fourth century, in the Bordeaux itinerary
Itinerarium Burdigalense
The Itinerarium Burdigalense is the oldest known Christian itinerarium, written by an anonymous pilgrim from Burdigala...

, the Cedron
Kidron Valley
The Kidron Valley is the valley on the eastern side of The Old City of Jerusalem which features significantly in the Bible...

 takes the name of Valley of Josaphat. Eusebius and St. Jerome strengthen this view (Onomasticon, s.v.), while Cyril of Alexandria
Cyril of Alexandria
Cyril of Alexandria was the Patriarch of Alexandria from 412 to 444. He came to power when the city was at its height of influence and power within the Roman Empire. Cyril wrote extensively and was a leading protagonist in the Christological controversies of the later 4th and 5th centuries...

 appears to indicate a different place; early Jewish tradition denied the reality of this valley. Subsequently to the fourth century, Christians, Jews
Jews
The Jews , also known as the Jewish people, are a nation and ethnoreligious group originating in the Israelites or Hebrews of the Ancient Near East. The Jewish ethnicity, nationality, and religion are strongly interrelated, as Judaism is the traditional faith of the Jewish nation...

 and Muslims regard Cedron as the place of the Last Judgment
Last Judgment
The Last Judgment, Final Judgment, Day of Judgment, Judgment Day, or The Day of the Lord in Christian theology, is the final and eternal judgment by God of every nation. The concept is found in all the Canonical gospels, particularly the Gospel of Matthew. It will purportedly take place after the...

. What has lent colour to this popular belief is the fact that since the time of the kings of Judah, Cedron has been the principal necropolis
Necropolis
A necropolis is a large cemetery or burial ground, usually including structural tombs. The word comes from the Greek νεκρόπολις - nekropolis, literally meaning "city of the dead"...

 of Jerusalem. Josias scattered upon the tombs of the children of Israel the ashes of the idol of the goddess Astarte
Astarte
Astarte is the Greek name of a goddess known throughout the Eastern Mediterranean from the Bronze Age to Classical times...

 which he burned in Cedron (2 Kings 23:4).

It was in Cedron that the Tomb of Absalom with its "hand" was set up, and the monument of St. James
James, son of Alphaeus
Saint James, son of Alphaeus was one of the Twelve Apostles of Jesus Christ. He is often identified with James the Less and commonly known by that name in church tradition....

 and of Zachary
Tomb of Zechariah
The Tomb of Zechariah is an ancient stone monument adjacent to the Bnei Hazir tomb.-Architectural description:The monument is a monolith -- it is completely carved out of the solid rock and does not contain a burial chamber. The lowest part of the monument is a crepidoma, a base made of three steps...

. The ornamental facade of the tomb said to be that of Josaphat has been completely walled up by the Jews, who have their cemeteries on the flanks of the Valley of Cedron. They wish to stand in the first rank on the day when God shall appear in the Valley of Josaphat.

The designation of a Valley of Jehoshaphat is applied as a specific toponym for the first time by the pilgrim of Bordeaux, in 333. Since then it has become a general designation for the Kidron Valley
Kidron Valley
The Kidron Valley is the valley on the eastern side of The Old City of Jerusalem which features significantly in the Bible...

, between Jerusalem and the Mount of Olives
Mount of Olives
The Mount of Olives is a mountain ridge in East Jerusalem with three peaks running from north to south. The highest, at-Tur, rises to 818 meters . It is named for the olive groves that once covered its slopes...

, which is repeatedly mentioned in the Old Testament and the New, under its own name.

Many Christians believe that the Last Judgment
Last Judgment
The Last Judgment, Final Judgment, Day of Judgment, Judgment Day, or The Day of the Lord in Christian theology, is the final and eternal judgment by God of every nation. The concept is found in all the Canonical gospels, particularly the Gospel of Matthew. It will purportedly take place after the...

 will be held in the Valley of Jehoshaphat, interpreting the passage in the book of Joel:
I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land. (KJV)


This seems to fit hand-in-glove with the passage in Matthew 25:
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.
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