The Critic as Artist
Encyclopedia
The Critic as Artist is an essay by Oscar Wilde
, containing the most extensive statements of his aesthetic philosophy. A dialogue in two parts, it is by far the longest one included in his collection of essays titled Intentions published in May 1891. The Critic as Artist is a significantly revised version of articles that first appeared in the July and September issues of The Nineteenth Century
, originally entitled The True Function and Value of Criticism. The essay is a conversation between its leading voice Gilbert and Ernest, who suggests ideas for Gilbert to reject.
The essay sets to collapse the distinction between fine art and criticism cherished by artists and critics such as Matthew Arnold
and James Abbott McNeill Whistler - only critical faculty enables any artistic creation at all, while criticism is independent of the object it criticises and not necessarily subject to it. The essay champions contemplative life to the life of action. According to Gilbert, scientific principle of heredity shows we are never less free, never have more illusions than when we try to act with some conscious aim in mind. Critical contemplation is guided by conscious aesthetic sense as well as by the soul. The soul is wiser than we are, writes Wilde, it is the concentrated racial experience revealed by the imagination. Criticism is above reason, sincerity and fairness; it is necessarily subjective. It is increasingly more to criticism than to creation that future belongs as its subject matter and the need to impose form on chaos constantly increases. It is criticism rather than emotinal sympathies, abstract ethics or commercial advantages that would make us cosmopolitan and serve as the basis of peace.
Oscar Wilde
Oscar Fingal O'Flahertie Wills Wilde was an Irish writer and poet. After writing in different forms throughout the 1880s, he became one of London's most popular playwrights in the early 1890s...
, containing the most extensive statements of his aesthetic philosophy. A dialogue in two parts, it is by far the longest one included in his collection of essays titled Intentions published in May 1891. The Critic as Artist is a significantly revised version of articles that first appeared in the July and September issues of The Nineteenth Century
Nineteenth Century (periodical)
The Nineteenth Century was a British monthly literary magazine founded in 1877 by Sir James Knowles. Many of the early contributors to The Nineteenth Century were members of the Metaphysical Society. The journal was intended to publish debate by leading intellectuals.In 1900, the title was changed...
, originally entitled The True Function and Value of Criticism. The essay is a conversation between its leading voice Gilbert and Ernest, who suggests ideas for Gilbert to reject.
The essay sets to collapse the distinction between fine art and criticism cherished by artists and critics such as Matthew Arnold
Matthew Arnold
Matthew Arnold was a British poet and cultural critic who worked as an inspector of schools. He was the son of Thomas Arnold, the famed headmaster of Rugby School, and brother to both Tom Arnold, literary professor, and William Delafield Arnold, novelist and colonial administrator...
and James Abbott McNeill Whistler - only critical faculty enables any artistic creation at all, while criticism is independent of the object it criticises and not necessarily subject to it. The essay champions contemplative life to the life of action. According to Gilbert, scientific principle of heredity shows we are never less free, never have more illusions than when we try to act with some conscious aim in mind. Critical contemplation is guided by conscious aesthetic sense as well as by the soul. The soul is wiser than we are, writes Wilde, it is the concentrated racial experience revealed by the imagination. Criticism is above reason, sincerity and fairness; it is necessarily subjective. It is increasingly more to criticism than to creation that future belongs as its subject matter and the need to impose form on chaos constantly increases. It is criticism rather than emotinal sympathies, abstract ethics or commercial advantages that would make us cosmopolitan and serve as the basis of peace.