Shattari
Encyclopedia
Mysticism
Mysticism is the knowledge of, and especially the personal experience of, states of consciousness, i.e. levels of being, beyond normal human perception, including experience and even communion with a supreme being.-Classical origins:...
order (tariqah
Tariqah
A tariqa is an Islamic religious order. In Sufism one starts with Islamic law, the exoteric or mundane practice of Islam and then is initiated onto the mystical path of a tariqa. Through spiritual practices and guidance of a tariqa the aspirant seeks ḥaqīqah - ultimate truth.-Meaning:A tariqa is a...
) that originated in Persia in the fifteenth century C.E. and formally developed, completed and codified in India. Later secondary branches were taken to Hejaz and Indonesia. The word Shattar, which means "lightning-quick","speed","rapidity", or "fast-goer" indicates a system of spiritual practice
Spiritual practice
A spiritual practice or spiritual discipline is the regular or full-time performance of actions and activities undertaken for the purpose of cultivating spiritual development. A common metaphor used in the spiritual traditions of the worlds great religions is that of walking a path...
s that lead quickly to a state of "completion", however the name derives from its founder, Sheikh
Sheikh
Not to be confused with sikhSheikh — also spelled Sheik or Shaikh, or transliterated as Shaykh — is an honorific in the Arabic language that literally means "elder" and carries the meaning "leader and/or governor"...
Sirajuddin Abdullah Shattar (d. 1406 CE).
Unlike other Sufis the Shattariyya do not subscribe to the concept of fana
Fanaa (Sufism)
Fanaa is the Sufi term for dissolution. It means to dissolve the self, while remaining physically alive. Persons having entered this enlightenment state obtain awareness of the intrinsecal unity between Allah and all that exists, including the individual's mind.- External links :* *...
(annihilation of the ego). "With the sect of Shattaris, the Salik
Salik
A salik is a person who engaged in Islamic spiritual path or sufism. The word derived from Arabic word sulook, which means to walk a path . To become a salik, one must follow both the outer path and the inner path of Islam virtuously.A salik is also called murid when one becomes a disciple to...
(seeker, aspirant) descends, of himself, in his own knowledge - there is no annihilation of self with them".
History
Idries ShahIdries Shah
Idries Shah , also known as Idris Shah, né Sayed Idries el-Hashimi , was an author and teacher in the Sufi tradition who wrote over three dozen critically acclaimed books on topics ranging from psychology and spirituality to travelogues and culture studies.Born in India, the descendant of a...
, writing in The Sufis
The Sufis
The Sufis is one of the best known books on Sufism by the writer Idries Shah. First published in 1964 with an introduction by Robert Graves, it introduced Sufi ideas to the West in a format acceptable to non-specialists at a time when the study of Sufism had largely become the reserve of...
, states that the Shattari technique or "the Rapidness" originated with the Naqshbandi
Naqshbandi
Naqshbandi is one of the major Sufi spiritual orders of Sufi Islam. It is considered to be a "Potent" order.The Naqshbandi order is over 1,300 years old, and is active today...
Sufi Order and that after the early nineteenth century it returned to "the custody" of that "parent school". Many of the later Shattaris, especially those of Medina, were initiated into the Naqshbandiyya, and among the Mazhariyya branch of the Naqshbandiyya the shaikhs were also authorised to initiate into the Shattariya and other turuq. The Shattari methods thus ultimately became an area of specialisation within the Naqshbandiyya.
True to its name shattari mode is the quickest. On entering shattari path the master (Pir) lifts the disciple (Mureed) from the base Maaqam (station) of Shariyat and promotes him to Tariqat in one go. Then depending upon capacity of each disciple, he is carefully guided and made to progress through advanced stages of Haqiqat and Maarifat.
Shattaris claim to hold the key to secret meaning and mysteries of `Koran’ and possess the veiled knowledge of `Hurf-e-Muqattiyat’ (The secret alphabets). It is prohibited to disclose this knowledge publicly as this is `Baar-e-Amaanat’ (a trusted confidential deposit) of Sher-e-Khuda Maula Mushkil kusha Ali Karam Allah wajho and Hazrat Mohammed Rasool Allah. Any breach of trust and misuse of this knowledge is a greatest of all sins. ( Gunaah-e-Kabira).
The Noble spiritual lineage (Silsila) of this order is an un-interrupted chain of divine energies flowing through selected enlightened soul. Like that of the Naqshbandiyya, the Shattari succession or chain of transmission (silsila
Silsila
Silsila is a 1981 Bollywood film directed by Yash Chopra. The film stars Amitabh Bachchan, Jaya Bhaduri, Sanjeev Kumar and Rekha, with Shashi Kapoor in a special appearance.-Plot:...
) is said to pass from the Prophet Muhammad
Muhammad
Muhammad |ligature]] at U+FDF4 ;Arabic pronunciation varies regionally; the first vowel ranges from ~~; the second and the last vowel: ~~~. There are dialects which have no stress. In Egypt, it is pronounced not in religious contexts...
through Bayazid Bastami
Bayazid Bastami
Bayazid Bastami , also known as Abu Yazid Bistami or Tayfur Abu Yazid al-Bustami, was a Persian Sufi born in Bastam, Iran.- Background :...
(753-845 CE
Common Era
Common Era ,abbreviated as CE, is an alternative designation for the calendar era originally introduced by Dionysius Exiguus in the 6th century, traditionally identified with Anno Domini .Dates before the year 1 CE are indicated by the usage of BCE, short for Before the Common Era Common Era...
). The Shattari order is thus a branch of the Tayfuri Khanwada. It was reputedly founded by Sheikh
Sheikh
Not to be confused with sikhSheikh — also spelled Sheik or Shaikh, or transliterated as Shaykh — is an honorific in the Arabic language that literally means "elder" and carries the meaning "leader and/or governor"...
Sirajuddin Abdullah Shattar (d. 1406 CE), great grandson (fifth generation) of Hazrat Sheikh Shihabuddin Suhrawardi
Shahab al-Din Suhrawardi
Other important Muslim mystics carry the name Suhrawardi, particularly Abu 'l-Najib al-Suhrawardi and his paternal nephew Abu Hafs Umar al-Suhrawardi."Shahāb ad-Dīn" Yahya ibn Habash as-Suhrawardī was a Persian...
. (Founder of Suharwardiya Khaanwad) .He was seventh lineage disciple to Hazrat Bayazid Bustami and was honored with Khilafat (Spiritual Deputyhood) from all of the 14 Sufi Tayfuriya orders (Khanwaads or Gharaanaas).Shattar was deputized and given the honorific "Shattar" by his teacher Sheikh Muhammad Taifur in recognition of the austerities he faced in achieving this station (maqam
Maqam
- Musical structures :* Arabic maqam, melodic modes* Mugam genre of Azeri-speaking cultures* Maqam al-iraqi genre of Iraq* Weekly Maqam prayer services of Sephardic Jewish culture* Makam, melody types of Turkey* Muqam, melody type of Uyghur culture...
).
Originating in Persia, the order and its teachings were later brought to India
India
India , officially the Republic of India , is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country with over 1.2 billion people, and the most populous democracy in the world...
by Sheikh Abdullah Shattar. According to Idries Shah
Idries Shah
Idries Shah , also known as Idris Shah, né Sayed Idries el-Hashimi , was an author and teacher in the Sufi tradition who wrote over three dozen critically acclaimed books on topics ranging from psychology and spirituality to travelogues and culture studies.Born in India, the descendant of a...
, Shattar made India his home in the fifteenth century . He used to judge disciples even with their eating habits and would extend his teachings only to those who did proper justice to the food. Dressed in royal robes he used to travel on streets beating drums and openly invite people to witness GOD in his presence, wandering from one monastery to another, and made known the method. His procedure was to approach the chief of a Sufi group and say, 'Teach me your method, share it with me. If you will not, I invite you to share mine.'"
Khilafat was further Passed on to Hazrat Abul Fatah Hidayatullah Sarmast (d 1538) (12th Shawwal 944 hijri) His shrine is located in a small village near Vaishali, Hajipur, around 20 kilometers from Patna - Bihar. India. This Village is situated on the banks of Ganga River. He was third son of Hazrat Allauddin Kaazan Shattari. Famous Mughal Emperor Humayun was a dedicated follower of Hazrat Abul Fatah Hidayatullah Sarmast and took his advice on worldly, political and spiritual issues.
A future successor was Shah Wajih ad-Din (d. 1018 AH / 1609 CE), also known with the title `Haider Ali Saani’.He was born in
place called `Champaner’ an ancient city of Eastern Gujarat. He latter moved to Ahmadabad where he received and latter imparted Knowledge in Islamic studies. He became a prominent scholar of his times and became a Mufti. Royals of that time came to him for opinion on complex religious issues. Fatwa of Hazrat Mohammed Gouse Gwaliori was also referred to him by Moghal ruler of that time, Sultan Mehmood. He lived a simple life and always kept humble profile. He used to share whatever came to him with the poor and the needy.
His beautiful shrine was built by one of his follower, Nawab murtuza Khan in Khanpura, Ahmadabad. He wasa great saint who wrote many books and founded an educational institution (madrasa
Madrasah
Madrasah is the Arabic word for any type of educational institution, whether secular or religious...
).
One of the order's distinguished masters was the 16th century Sufi, Shah Muhammad Ghawth
Muhammad Ghawth
Muhammad Ghawth Gwaliyari was a 16th century Sufi master of the Shattari order and Sufi saint, a musician, and the author of Jawahir-i Khams ....
(d. 1562/3 C.E.)(14th Ramadan 970 hijri). Hereditarily, he belonged to the noble family and was direct descendant of Hzarat Imam Ali through the poet Attar. He was a son of Sayyid Hazir al-din (misspelled Khatir al-Din) Bayazid son of Classical Sufi poet Fariduddin Attar son of Sima Wasil son of Ahmad al-Sadiq son Najibuddin Taqiyuddin son of Nur Allah Abu Bakr al-Ajli son of Ismail son of Ja'far al-Sadiq son of Muhammad al-Baqir son of Zayn al-Abidin son of Husayn son of Ali ibn Abi Talib.
Greatness and fame of the Shattari order reached new height during the era of Shah Sultan Haji Hameed Mohammed Ghouse/Gwauth Gwaliori Shattari . Shah Ghawth developed the Shattariyya more fully into a "distinctive order"; and also taught the Mughal Emperor
Mughal Empire
The Mughal Empire , or Mogul Empire in traditional English usage, was an imperial power from the Indian Subcontinent. The Mughal emperors were descendants of the Timurids...
Humayun
Humayun
Nasir ud-din Muhammad Humayun was the second Mughal Emperor who ruled present day Afghanistan, Pakistan, and parts of northern India from 1530–1540 and again from 1555–1556. Like his father, Babur, he lost his kingdom early, but with Persian aid, he eventually regained an even larger one...
, He wrote the book Jawahir-i khams, (The Five Jewels). The influence of the Shattari Order grew strong during Ghawth's leadership and spread through South Asia.
Royals like Babur, Humayun, and Akbar held him in very high esteem. He was a pioneer in adapting ancient Indian yogic practices and meditative techniques in folds of Sufism and was instrumental in promoting secular values in lives of royals and commoners around him. He authored many books such as Jawahar-e-Khamsa, Bahrul Hayat, Aurad-e-Ghosia, Risala-e-Mehraajiya, Jamaya, Kabid Makhajan, Kanjul Vahida, etc. His other scholarly works includes a hand written `Koran’ (translated in Persian language) which is over 400 years old and has been passed down through generations (Currently the same is in the custody of Khalifaa va Sajjada Hazrat Sufi Saeed Ali Shah, Mumbai). He earned extraordinary spiritual revalations and meditative powers spending 13 years in solitude of forest (jungle of chinaar) and devoted all his life in quest of the ultimate truth, in deep meditation and continues remembrance of GOD.
His famous claim of experiencing the mystical journey `mehraaj’ thrice brought him trouble from extremist Islamic fronts to which he remained immune. Angered with this, Prominent and learned mufti of that time Hazrat Shah Wajihuudin Gujrati (Ahmedabad) came to issue fatwah against this claim but after witnessing his spiritual station (maqaam), surrendered and become a worthy disciple of Mohammed Ghouse Gwaliori. Ghawth, an unparallaled mystic philosopher and a supremely accomplished music maestro, became the tutor of the Mughal emperor Akbar's favorite and legendary musician, Tansen
Tansen
Mia Tansen is considered among the greatest composer-musicians in Hindustani classical music. He was an extraordinarily gifted vocalist, known for a large number of compositions, and also an instrumentalist who popularized and improved the rabab .He was among the Navaratnas at the court of the...
as well. Although Tansen was a Hindu by birth, Shah Ghawth adopted him as an orphan and tutored him in both Sufism and music, appointing him as one of the Khalifa (spiritual deputy) of Hazrat Mohammed Ghouse. Tansen was buried in Ghawth's tomb complex.
Ghouse's magnificent tomb in Gwalior is a well-known tourist attraction, regarded as an excellent example of Mughal Architecture
Mughal architecture
Mughal architecture, an amalgam of Islamic, Persian, Turkish and Indian architecture, is the distinctive style developed by the Mughals in the 16th, 17th and 18th centuries in what is now India, Pakistan, Bangladesh and Afghanistan. It is symmetrical and decorative in style.The Mughal dynasty was...
, dating from c.1565,is the most famous Sufi monument in Gwalior, renowned for its beautiful perforated stone screen (jalis), which forms around the verandah surrounding the tomb’s central chamber. Each Jali is designed in unique beautiful pattern. The tomb is square stone building with a large central dome, which was originally covered with blue tiles, and hexagonal corner towers crowned by chhatris(Pavilions).
Due to some unforeseen reasons, the Maqbara was closed from 1947 - 1965. Hazrat Sayyed Sufi Mohammed Shah Husaini Qadri Shattari Hashmi (Father of present Sajjadanashin - Hazrat Sufi Saeed Ali Shah H.Q.S.H) got spiritual orders from Hazrat Mohammed Ghouse to reopen the Maqbara. In the year 1965, he along with some of his beloved Khalifa Hazrat Sufi Hidayatullah Shah H.Q.S.H. and some followers travelled to Gwalior and with the help of Shah Saheb ( Khadim ) reopened, cleaned the Maqbara and started the tradition of annual Urs (14th Ramazan). On this occasion, a White Cotton cloth (called Lattha in local languages) on which Sandalwood paste is applied by all the followers, also known as "Gillaf" is offered. This tradition is been going on for last many years by then Hazrat Sufi Hidayatullah Shah H.Q.S.H and now his Khalifa Hazrat Sufi Saeed Ali Shah.
In the year 1972, a damaged marble grill of Taveez was renovated by Hazrat Sufi Hidaytullah Shah H.Q.S.H along with his Khalifa's(Sufi Saeed Ali Shah & Sufi Shafi Ali Shah). The stones & the skilled labours were called in from Agra & Jaipur. This work went on for 6 months with the approval from ASI officer Mr. Dixit.
This primary Shattari Lineage is presently headed and guided by Khalifa va Sajjada Hazrat Sufi Mohammed Saeed Ali Shah who also happens to be the 17th Khalifa in line (if counted from Hazrat Mohammed Ghouse). He is also known with the title`Sufi Saheb’ by many of his followers. Born on 5 May 1942 in Bombay, he is the worthy son of Hazrat Mohammed Shah Husaini Kadri Shattari. (A renowned Shattari Saint – discussed in above passages). He graduated in science (B. Sc) from Jai Hind collage in 1965 with distinction. He has been extremely hard working since childhood. His hardwork and honesty rewarded him with extremely successful career. He got married in 1969. He became murid of Hazrat Sufi Hidayatullah Shah Husiani in 1969 at Gwalior inside the dargah of Hazrat Mohammed Ghouse Gwaliori. He was blessed with Khilafat in the year 1975 and was crowned as Sajjada nashin in 1981. He resigned from the job and devoted all his energies towards the welfare of Shattari Silsila.
He has always been a torch bearer of Shattari lineage ever since the responsibility of Khilafat and Sajjadagi was bestowed upon him by Hazrat Sufi Hidayatullah Kadri Shattari who loved him more than his own children. For more than 40 years he has given selfless service and has completely offered his being to the cause of Shattari Silsila. His contribution to this Silsila has been all round including financial, spiritual, ethical and social support. Sufi Gafoor Shah Dargah trust was formed by him in 1988 and introduced Sufi Shattari Jamaat in the year 2003.
His love for his murshid is beyond imagination of common man and his eyes still gets moist when someone mentions his murshids name.
He remains a power house of spiritual wisdom and his understanding of Sufi Mysticism makes him one of the greatest saints of present times. Yet the child like innocence in his eyes sweeps you of your feet.
In the late sixteenth/early seventeenth century C.E.the secondary branch of Shattariyya was introduced to Medina by Sibghatallah ibn Ryuhallah al-Sindi al-Barwaji (d.1606 C.E.), a Naqshbandi shaykh. His disciple Abu'l-Mawahib al-Shinnawi
Abu'l-Mawahib al-Shinnawi
Abu'l-Mawahib al-Shinnawi or Abu'l-Mawahib Ahmad ibn Ali ibn Abd al-Quddus al-Shinnawi also known as "al-Khami" or al-Hanna'i is a master of Shattariyya Sufi order.- His life :He was born in a well-known Sufi family al-Shinnawi in 975 H.E./1568 A.D...
(d. 1619) continued the order there. The Shattaris went on to play an important role in Medina through the seventeenth century C.E. under Ahmad al-Qushashi, al Shinnawi's successor, and then Ibrahim Kurani (d. 1689 C.E.) who was also initiated into other orders including the Naqshbandiyya, Qadiriyya
Qadiriyya
The Qadiriyya , are members of the Qadiri Sufi order...
and Chishtiyya. Kurani's disciple Abd al Ra'uf Singkel was authorised by him to introduce the Shattariyya to Indonesia. The Shattariyya became popular in Aceh and Jawa, particularly in Pamijahan and Cirebon (where it became closely associated with the court).
Ibrahim Kurani's son, Muhammad Abu'l Tahir Kurani (d.1733 C.E.) inherited his father's position as head of the Medina Shattariyya as well as the role of teacher in the Prophet's mosque and Shafi'i mufti in the city. Among his students was the great Indian Naqshbandi reformer Shah Waliullah
Shah Waliullah
Shah Waliullah Muhaddith Dehlvi was an Islamic scholar and reformer. He was born during the reign of Aurangzeb. He worked for the revival of Muslim rule and intellectual learning in South Asia, during a time of waning Muslim power...
Dihlawi (d.1763 C.E.). Abu'l Tahir initiated Shah Waliullah into the Naqshbandiyya in Medina. He also initiated him into the Shadhiliyya, Shattariyya, Suhrawardiyya
Suhrawardiyya
Suhrawardy redirects here. For the East Bengali politician and Prime Minister of Pakistan, see Huseyn Shaheed Suhrawardy. The well-known Shahab al-Din Suhrawardi "the Executed" , the Shia founder of Illuminationism, is unconnected....
and Kubrawiyya.
Method
The Shattariyya subscribed to six fundamental principles:(i) One should not believe in self-negation but adhere to self-affirmation.
(ii) Contemplation is a waste of time.
(iii) Self-effacement is a wrong idea: one must say nothing except "I am I." Unity is to understand One, see One, say One and to hear One. A Sufi of this order must say "I am one" and "There is no partner with me."
(iv) There is no need to oppose to the ego (nafs) or of mujaheda (struggle, parrticipation in jihad
Jihad
Jihad , an Islamic term, is a religious duty of Muslims. In Arabic, the word jihād translates as a noun meaning "struggle". Jihad appears 41 times in the Quran and frequently in the idiomatic expression "striving in the way of God ". A person engaged in jihad is called a mujahid; the plural is...
with oneself).
(v) There is no such state as annihilation (fana) since this would require two personalities, one wishing for annihilation and the other in whom annihilation takes place, which is dualism and not unity.
(vi) One should not abstain from eating certain foods but instead should consider one's ego, its attributes and actions as identical with those of the Universal Ego. The animal soul is not an obstacle for reaching God.
The Shattariyya held to the principle of wahdat al-wujud (Unity of Existence) expounded by Ibn Arabi
Ibn Arabi
Ibn ʿArabī was an Andalusian Moorish Sufi mystic and philosopher. His full name was Abū 'Abdillāh Muḥammad ibn 'Alī ibn Muḥammad ibn `Arabī .-Biography:...
. Abu'l Mawahib al Shinnawi was an outspoken adherent of this doctrine. And Shinnawi's successor, Ahmad al-Qushashi was described by the contemporary Damascene scholar Muhammad Amin al Muhibbi as "The Imam of those who expound the unity of existence".
`Irfan’ or secret wisdom of Shattari order is transmitted `Sina ba Sina’ heart to heart from the `pir’ (master) to deserving `Mureeds’ (disciples). Genuine Shattaris are the custodians of this esoteric and mystical treasure including `Zaat e Mohammedi’ `Hurf e Muqateat’ `Kalima’ and genuine hidden understanding to Quran.Due to matured and controversial nature of the matter it is disclosed to selective few people of understanding who have the appetite and the capacity to digest this advanced philosophy of truth. This Knowledge is forbidden to the masses and novice by Hazrat Ali Maula Mushkil Kusha.
Some aspects of Shattari teaching sought to utilize parts of Nath Yoga and other forms of yogic mystical practice to give rise to highly sophiscated, distinct and intense 'mystical' Sufi method of India (a trait shared by Naqshbandi,Sarwar Qadiri, Suhrawardi,Shadhlli and Chisti orders and many other which were based in Indian ) as comparaed to usual and less intense 'jurist' sufi methods or orders of Iraq, Arabia, Turkey and northern Africa. Sheikh Baha' al-Din Shattari (d. 1515 C.E.) incorporated Indian spiritual practices into his Risala-i Shattariyya (The Shattari Treatise). Later The Pool of Nectar (traced by Carl Ernst
Carl Ernst
Carl W. Ernst is the Kenan Distinguished Professor of Islamic studies at the Department of Religious Studies at the University of North Carolina at Chapel Hill. He is also the director of the Carolina Center for the Study of the Middle East and Muslim Civilizations.Ernst received his A.B...
to the Hindu Amrtakunda), was translated into Persian by Muhammad Ghawth
Muhammad Ghawth
Muhammad Ghawth Gwaliyari was a 16th century Sufi master of the Shattari order and Sufi saint, a musician, and the author of Jawahir-i Khams ....
. This translation was a systematic account of yogic mantras and visualization practices, assimilated and incorporated into the conceptual structure of Sufi tradition, and included an account of the chakras together with the practices required to activate them, with Sufi wazifa
Wazifa
Wazifa is the Sufi practice of reciting and meditating on some or all of the 99 names of Allah.-In Universal Sufism:The qualities of God, which in Universal Sufi terms are the aspects of Nature, can be evoked, understood, felt, and seen through the repetition of Wazifas, the Divine Names and...
s substituted for the traditional yogic mantras.
Spiritual Chain of Succession
The Shattari silsilahSilsilah
Silsila is an Arabic word meaning chain, often used in various senses of lineage. In particular, it may be translated as " order" or "genealogy". It is derived from the notion of apostolic succession.- Historical importance :...
branches into a number of lines, including Gujarati, Hijazi, Jawi (Indonesian) and others.
This is the succession of the primary chain of Shattaris in India.
- The Prophet Muhammad
- Imam Ali
- Amir al-Muminin Hussein
- Khwaja Hasan Basri
- Khwaja Habib Ajmi
- Abu Yazid al-Bastami
- Muhammad al-Maghribi
- Abu Yazid al-Ishqiyyah
- Abd al Muzafar Turki al-Tusi
- Abu'l hasan al-Kharaqani
- Hassan al-Khudaqly
- Muhammad Ashiq
- Muhammad Arif
- Abdalllah Shattari Mast
- Alauddin Kazan
- Abu'l Fattah Hidayatallah Sarmast
- Shah Zahur Hajji Huzur
- Shah Muhammad Gwath Gwaliyari
- Wajihuddin Gujarati
- Abdullah husaini shattari (Gwalior)
- Kutbul-attab Hashampira Dastagir (Bijapur)
- Burhannudin Hussaini
- Murtaza Hussaini
- Mohammed Ghous Sani Hussaini
- Abdullah Shah Hussaini
- Wajihuddin Hussaini
- Burhannuddin Hussaini
- Wajihuddin Hussaini
- Sufi Sarmast Ali Shah Qalander Husaini
- Sufi Abdullah Shah
- Sufi Ghafoor Shah Qalander
- Sufi Mohammed Shah
- Sufi Hidayatulllah Shah Dastageer Husaini
- Sufi Mohammed Saeed Ali Shah
This is the secondary chain,taken to Saudi Arabia starting after Wajiuddin haider ali sani ahmedabadi as below
- Sibghatallah al-Barwaji
- Abu'l Mawahib al Shinnawi
- Ahmad al-Qushashi
- Ibrahim Kurani
- Muhammad Abu'l Tahir Kurani