Shareef Kunjahi
Encyclopedia
Shareef Kunjahi (1915–2007) was a leading writer and poet of Punjabi
. He was among the first faculty members of the Department of Punjabi Language at University of Punjab in 1970s and contributed to Punjabi literature as a poet, prose writer, teacher, research scholar, linguist, lexicographer and translator.
, a small town of Gujrat District
in Punjab
. His father was a school teacher. Shareef completed his matriculation in 1930 from a school in Kunjah and higher secondary in 1933 from Government Intermediate College, Jehlum. By that time he had started writing poetry and was known as a progressive writer sympathetic to Indian National Congress. This affiliation became a hindrance for him to get police clearance for entry level jobs in the government service. After getting fired from
In 1943, he completed his Munshi Fazal and BA from Punjab University as a private student and later completed teacher’s training from Lahore
. He then continued teaching at various schools until he obtained the degree of MA Urdu in 1954, and of MA Persian in 1956. In 1959, he was hired as lecturer in Persian language
at Government College, Campbalpur. He was transferred to Government College Jehlum from where he retired in 1973. From 1973 to 1980, he taught at the newly established Punjabi Department at the Punjab University Lahore.
He died on 20 January 2007 and was interred in the compound of Ghanimat Kunjahi’s mazar in Kunjah.
He became among the pioneers of modern Punjabi poetry from 1930s at about the same time when Prof Mohan Singh introduced secular themes and a new style in Punjabi poetry. His first collection of Punjabi poetry Jagrate (sleepless nights) was first published in Gurmukhi in East Punjab in 1958, and wasn’t published in Shahmukhi in West Punjab until 1965. It contained only 37 poems. His second anthology Orak Hondi Lou (dimming light) was published in 1995.
Kunjahi’s poetry is a complete break from the qissa and Sufi traditions. Even his earliest poems have all the elements of modern poetry: secularism, expression of individualist experience, awareness of social and political changes around him, etc. His deep sense of departure from the existing value system was expressed in many of his early poems:
Today, I am going to walk past your village,
A place from where I was not able to move away in the past,
Where I always was looking for some excuse to go.
What excuse? The truth is that you were the real reason
Who had made that village a place for pilgrimage?
What a beautiful name it had,
How exciting it was to just listen to its name.
Looking at its trees from a distance would take away all tiredness,
It seemed like their branches were giving me a signal to come close.
Standing under their shadow was heavenly.
Today, I will walk by those trees.
Nothing is pulling me towards them,
Neither do I feel the loving touch of breeze coming from your village
No one is there to meet me with affection
Or waiting for me,
Hiding behind the Kikkar trees, and alone
I am passing by your village
As if it is a graveyard, not a village.
(Translation from Jagrate)
Without being overburdened by excessive symbolism or extreme emotions, Kunjahi’s poetry is a realistic and balanced expression of his social consciousness in a relatively simple and straightforward manner. He played a crucial role in setting new directions for Punjabi poetry and he opened doors for Punjabi poets to move away from the traditional style of writing poetry and experiment with new modes and techniques.
and Allama Iqbal’s lectures — ‘Reconstruction of Religious Thoughts’ — among the numerous other translations, that he demonstrated that Punjabi language is capable of eloquently communicating even the most complex philosophical thoughts. He developed many new terms by creatively employing the vast treasure of Punjabi vocabulary. Perhaps his masterpiece is his translation of the Qur'an
in idiomatic and fluent Punjabi of such a high order that it has set a new standard for writing Punjabi prose.
He was among the earliest writers who employed modern techniques of literary criticism. In a different field, his research in identifying many linguistic similarities in the Punjabi and Scandinavian languages is another pioneering piece of work.
Through his lifelong work on various aspects of Punjabi literature and language, Sharif Kunjahi carried the burden of serving his language during a time when most Muslim Punjabis had rejected their own language for all literary and creative expression. Sharif Kunjahi enriched the Punjabi language in so many different ways that his contributions will always be remembered in the history of Punjabi literature.
Punjabi language
Punjabi is an Indo-Aryan language spoken by inhabitants of the historical Punjab region . For Sikhs, the Punjabi language stands as the official language in which all ceremonies take place. In Pakistan, Punjabi is the most widely spoken language...
. He was among the first faculty members of the Department of Punjabi Language at University of Punjab in 1970s and contributed to Punjabi literature as a poet, prose writer, teacher, research scholar, linguist, lexicographer and translator.
Early life
Shareef was born in 1915 in KunjahKunjah
Kunjah is a village in Pakistan located in Gujrat District in the Punjab Province, the inhabitants are called Kunjahi.- History :...
, a small town of Gujrat District
Gujrat District
Gujrat is a district of Punjab Province in Pakistan. It is an ancient district located in between two famous rivers, the Jhelum and Chenab. Because of its proximity with the rivers the land is good for cultivation with rice and sugar cane as main crops...
in Punjab
Punjab (Pakistan)
Punjab is the most populous province of Pakistan, with approximately 45% of the country's total population. Forming most of the Punjab region, the province is bordered by Kashmir to the north-east, the Indian states of Punjab and Rajasthan to the east, the Pakistani province of Sindh to the...
. His father was a school teacher. Shareef completed his matriculation in 1930 from a school in Kunjah and higher secondary in 1933 from Government Intermediate College, Jehlum. By that time he had started writing poetry and was known as a progressive writer sympathetic to Indian National Congress. This affiliation became a hindrance for him to get police clearance for entry level jobs in the government service. After getting fired from
In 1943, he completed his Munshi Fazal and BA from Punjab University as a private student and later completed teacher’s training from Lahore
Lahore
Lahore is the capital of the Pakistani province of Punjab and the second largest city in the country. With a rich and fabulous history dating back to over a thousand years ago, Lahore is no doubt Pakistan's cultural capital. One of the most densely populated cities in the world, Lahore remains a...
. He then continued teaching at various schools until he obtained the degree of MA Urdu in 1954, and of MA Persian in 1956. In 1959, he was hired as lecturer in Persian language
Persian language
Persian is an Iranian language within the Indo-Iranian branch of the Indo-European languages. It is primarily spoken in Iran, Afghanistan, Tajikistan and countries which historically came under Persian influence...
at Government College, Campbalpur. He was transferred to Government College Jehlum from where he retired in 1973. From 1973 to 1980, he taught at the newly established Punjabi Department at the Punjab University Lahore.
He died on 20 January 2007 and was interred in the compound of Ghanimat Kunjahi’s mazar in Kunjah.
Poetry
Although Shareef wrote poetry in both Urdu and Persian languages, and even made a name as an Urdu poet quite early in his writing career, Punjabi was always his first love. For an up-and-coming Muslim writer of that period, especially among the early progressive writers and poets, adopting Punjabi for his creative articulation was a rare phenomenon.He became among the pioneers of modern Punjabi poetry from 1930s at about the same time when Prof Mohan Singh introduced secular themes and a new style in Punjabi poetry. His first collection of Punjabi poetry Jagrate (sleepless nights) was first published in Gurmukhi in East Punjab in 1958, and wasn’t published in Shahmukhi in West Punjab until 1965. It contained only 37 poems. His second anthology Orak Hondi Lou (dimming light) was published in 1995.
Kunjahi’s poetry is a complete break from the qissa and Sufi traditions. Even his earliest poems have all the elements of modern poetry: secularism, expression of individualist experience, awareness of social and political changes around him, etc. His deep sense of departure from the existing value system was expressed in many of his early poems:
Today, I am going to walk past your village,
A place from where I was not able to move away in the past,
Where I always was looking for some excuse to go.
What excuse? The truth is that you were the real reason
Who had made that village a place for pilgrimage?
What a beautiful name it had,
How exciting it was to just listen to its name.
Looking at its trees from a distance would take away all tiredness,
It seemed like their branches were giving me a signal to come close.
Standing under their shadow was heavenly.
Today, I will walk by those trees.
Nothing is pulling me towards them,
Neither do I feel the loving touch of breeze coming from your village
No one is there to meet me with affection
Or waiting for me,
Hiding behind the Kikkar trees, and alone
I am passing by your village
As if it is a graveyard, not a village.
(Translation from Jagrate)
Without being overburdened by excessive symbolism or extreme emotions, Kunjahi’s poetry is a realistic and balanced expression of his social consciousness in a relatively simple and straightforward manner. He played a crucial role in setting new directions for Punjabi poetry and he opened doors for Punjabi poets to move away from the traditional style of writing poetry and experiment with new modes and techniques.
Prose
Just like he had done in poetry, Sharif Kunjahi also broke new grounds in Punjabi prose. It was through his translations in Punjabi of two books of Bertrand RussellBertrand Russell
Bertrand Arthur William Russell, 3rd Earl Russell, OM, FRS was a British philosopher, logician, mathematician, historian, and social critic. At various points in his life he considered himself a liberal, a socialist, and a pacifist, but he also admitted that he had never been any of these things...
and Allama Iqbal’s lectures — ‘Reconstruction of Religious Thoughts’ — among the numerous other translations, that he demonstrated that Punjabi language is capable of eloquently communicating even the most complex philosophical thoughts. He developed many new terms by creatively employing the vast treasure of Punjabi vocabulary. Perhaps his masterpiece is his translation of the Qur'an
Qur'an
The Quran , also transliterated Qur'an, Koran, Alcoran, Qur’ān, Coran, Kuran, and al-Qur’ān, is the central religious text of Islam, which Muslims consider the verbatim word of God . It is regarded widely as the finest piece of literature in the Arabic language...
in idiomatic and fluent Punjabi of such a high order that it has set a new standard for writing Punjabi prose.
He was among the earliest writers who employed modern techniques of literary criticism. In a different field, his research in identifying many linguistic similarities in the Punjabi and Scandinavian languages is another pioneering piece of work.
Through his lifelong work on various aspects of Punjabi literature and language, Sharif Kunjahi carried the burden of serving his language during a time when most Muslim Punjabis had rejected their own language for all literary and creative expression. Sharif Kunjahi enriched the Punjabi language in so many different ways that his contributions will always be remembered in the history of Punjabi literature.