Santo Daime Hymns
Encyclopedia
Sacred music and dance are fundamental to the Santo Daime
religion. The earliest hymns are those of the founder, Raimundo Irineu Serra - 'Mestre Irineu'
. Today, hundreds of Daimistas from Brazil
and other countries have contributed music to this growing genre. Within the doctrine, songs tend to be referred to as 'received' from a spiritual source rather than written from the writers mind alone.
A Santo Daime hinário (Portuguese) or hymn-book (hymnario), can be a life work of its owner, chronicling that person's spiritual journey. During a ritual, one or several hinários or compilations may be sung in their entirety.
Raimundo Irineu Serra - 'Mestre Irineu'
'O Cruzeiro' (The Cross), 'Cruzeirinho' (The Little Cross) and 'A Santa Missa' (The Holy Mass)
The first part of Mestre Irineu's hinário, O Cruzeiro, contains hymns up to number 116. After an interval of 11 years he received hymns 117 through 128, which are now known as the Cruzeirinho or occasionally as the Hinos Novos. After the time of Mestre Irineu it became a more common practice to finish or close an hinario as a complete work, after which a new hinario might be received.
Nova Jerusalem is the second and final hinario of Padrinho Sebastião, consisiting of 26 powerful hymns.
Rita Gregório de Melo is the widow of Padrinho Sebastião, matriarch of the CEFLURIS line, mother of 11 children, and lives in Céu do Mapiá. She is thought to have been born 25 June 1925 in Rio Grande do Norte.
Júlia Gregório da Silva was born in Açu, Rio Grande do Norte, in 1933. She was the younger sister of Madrinha Rita, and the mother of six children.
Cristina Raulino da Silva was born in Rio Branco, Acre, in 1938. She married Manuel Gregório (Padrinho Nel), the brother of Madrinha Rita.
Nova Era is the second (yet to be completed) hinario of Padrinho Alfredo.
Alfredo Gregório de Melo, one of the sons of Padrinho Sebastião and Madrinha Rita, today heads the CEFLURIS line which Padrinho Sebastião founded, based in Céu do Mapiá, Amazonas. He was born 7 January 1950 in the seringal (rubber extraction area) Adélia along the Juruá river in the state of Amazonas.
Maria Marques Vieira was born in Belém do Pará, in 1917. She was very young when she moved with her family to Rio Branco, Acre, where she met Mestre Irineu, in the early 1930s. She was sallow and blond with white skin. Maria Damião, as she was known, married and had seven children (one adopted) but lost her husband early. She worked hard to support her family but had many difficulties in her material life, as in her works with Santo Daime. She died of pneumonia, aged just 32 years, on 2 April 1949.
Antônio Gomes da Silva was born in Ceará, 30 April 1885. He married Maria de Nazaré in Ceará, and had five children. He lived in Belém do Pará for a while, and then moved to Rio Branco, Acre, in 1921. He worked as a seringueiro, or rubber tapper, and later as a farmer. He lost his first wife, married again, and had another four children. He met Mestre Irineu in 1938, and he received benefits for his unstable health. Antônio Gomes then became a member of the Santo Daime doctrine, as did his whole family. His son Leôncio became the new leader of Alto Santo, after Mestre Irineu's death, in 1971. His granddaughter, Peregrina Gomes, was the third wife of Mestre Irineu. Antônio Gomes da Silva died 14 August 1946.
Germano Guilherme dos Santos was born in Piauí at the beginning of the 20th century. He moved with his family to Rio Branco, Acre, where he lived on the outskirts of the city working as a farmer. Germano was one of the first disciples of Mestre Irineu, becoming a member of Santo Daime in the 1930s. He was a black man with notably white teeth. Germano had special feelings for Mestre Irineu, and called him maninho, or 'my little brother'. He suffered a disease on his leg that bothered him a lot. Because of this, he couldn't eat some kinds of food. But when he was at maninho's house, Germano ate everything he wanted and didn't feel anything. He was married to Cecília Gomes, the daughter of Antônio Gomes and Maria de Nazaré, but had no children. His hinário is sung at CICLU - Alto Santo along with the O Cruzeiro hinário of Mestre Irineu. Germano Guilherme dos Santos died in 1964.
João Pereira was born in Porongaba, Ceará, in the end of the 19th century. Nobody knows the date he moved to Rio Branco, Acre. In the early 1930s, he joined Mestre Irineu, and became one of his first disciples. João Pereira was almost bald, and his complexion was swarthy or similar to that of caboclos, the mixed blood people of the Amazonian region. He worked as a farmer and wagon driver. He lived near Rio Branco and was married with Maria Franco (Maria Marques Feitosa), the mother of the second wife of Mestre Irineu, Raimunda. João Pereira died in 1954.
, twenty-one in Candomblé
, and eighteen years in Santo Daime. She is based in Lumiar, a mountain village two hours from Rio de Janeiro.
Hinário received by prominent cartoonist Glauco Villas Boas (March 10, 1957 - March 12, 2010), commander of the Céu de Maria church in São Paulo, and consisting of 41 hymns.
Alex Polari spent years as a political prisoner during the rule of the military junta in Brazil, enduring torture, brutality, and deprivation. His quest for spiritual initiation eventually led him deep into the heart of the rainforest, to Mapiá, where he became a teacher and leader of the Santo Daime community. He is the author of 'Forest of Visions: Ayahuasca, Amazonian Spirituality, and the Santo Daime Tradition' which has been translated into English.
The Cura is a selection of 32 healing hymns in two parts, taken mainly from the hinários of Padrinho Sebastião, Madrinha Rita, and Padrinho Alfredo, but also including a few from Mestre Irineu, Alex Polari, Vera Froes and Madrinha Tetê (Teresa Gregório), often used on occasions when healing is required, in particular physical healing.
Santo Daime
Santo Daime is a syncretic spiritual practice founded in the 1930s in the Brazilian Amazonian state of Acre by Raimundo Irineu Serra, known as Mestre Irineu...
religion. The earliest hymns are those of the founder, Raimundo Irineu Serra - 'Mestre Irineu'
Mestre Irineu
Raimundo Irineu Serra, aka Mestre Irineu, , was the founder of a syncretic religion known as Santo Daime....
. Today, hundreds of Daimistas from Brazil
Brazil
Brazil , officially the Federative Republic of Brazil , is the largest country in South America. It is the world's fifth largest country, both by geographical area and by population with over 192 million people...
and other countries have contributed music to this growing genre. Within the doctrine, songs tend to be referred to as 'received' from a spiritual source rather than written from the writers mind alone.
A Santo Daime hinário (Portuguese) or hymn-book (hymnario), can be a life work of its owner, chronicling that person's spiritual journey. During a ritual, one or several hinários or compilations may be sung in their entirety.
Calendar of official hinarios
Mestre Irineu on the Virgin of Conception (Dec. 7), Christmas, Day of Kings (January 6), St. John (June 23). The hinario of Padrinho Sebastiao is sung on Irineu's birthday (Dec. 15), Saint Sebastian (January 19), Madrinha Rita's birthday (June 25), as well as Brazilian Father's Day. Padrinho Alfredo's hinario is sung on Padrinho Alfredo's birthday (January 7), St. Joseph (March 18), and Saint Peter (June 28), as well as New Year's Eve (December 31)Raimundo Irineu Serra - 'Mestre Irineu'Mestre IrineuRaimundo Irineu Serra, aka Mestre Irineu, , was the founder of a syncretic religion known as Santo Daime....
'O Cruzeiro' (The Cross), 'Cruzeirinho' (The Little Cross) and 'A Santa Missa' (The Holy Mass)The first part of Mestre Irineu's hinário, O Cruzeiro, contains hymns up to number 116. After an interval of 11 years he received hymns 117 through 128, which are now known as the Cruzeirinho or occasionally as the Hinos Novos. After the time of Mestre Irineu it became a more common practice to finish or close an hinario as a complete work, after which a new hinario might be received.
Sebastião Mota de Melo - 'Padrinho Sebastião'
'O Justiceiro' and 'Nova Jerusalem' (The New Jerusalem)Nova Jerusalem is the second and final hinario of Padrinho Sebastião, consisiting of 26 powerful hymns.
Rita Gregório de Melo- 'Madrinha Rita'
'Lua Branca' (White Moon)Rita Gregório de Melo is the widow of Padrinho Sebastião, matriarch of the CEFLURIS line, mother of 11 children, and lives in Céu do Mapiá. She is thought to have been born 25 June 1925 in Rio Grande do Norte.
Júlia Gregório da Silva - 'Madrinha Júlia'
'O Convite'Júlia Gregório da Silva was born in Açu, Rio Grande do Norte, in 1933. She was the younger sister of Madrinha Rita, and the mother of six children.
Cristina Raulino da Silva - 'Madrinha Cristina'
'A Mensagem' (The Message)Cristina Raulino da Silva was born in Rio Branco, Acre, in 1938. She married Manuel Gregório (Padrinho Nel), the brother of Madrinha Rita.
Alfredo Gregório de Melo - 'Padrinho Alfredo'
'O Cruzerinho' and 'Nova Era' (The New Age)Nova Era is the second (yet to be completed) hinario of Padrinho Alfredo.
Alfredo Gregório de Melo, one of the sons of Padrinho Sebastião and Madrinha Rita, today heads the CEFLURIS line which Padrinho Sebastião founded, based in Céu do Mapiá, Amazonas. He was born 7 January 1950 in the seringal (rubber extraction area) Adélia along the Juruá river in the state of Amazonas.
João Pedro
João Pedro was a contemporary of Mestre Irineu. All we know is that his strong, healing hinário only became known to Santo Daime after his death.Maria Marques Vieira - 'Maria Damião'
'O Mensageiro' (The Messenger)Maria Marques Vieira was born in Belém do Pará, in 1917. She was very young when she moved with her family to Rio Branco, Acre, where she met Mestre Irineu, in the early 1930s. She was sallow and blond with white skin. Maria Damião, as she was known, married and had seven children (one adopted) but lost her husband early. She worked hard to support her family but had many difficulties in her material life, as in her works with Santo Daime. She died of pneumonia, aged just 32 years, on 2 April 1949.
Antônio Gomes
'O Amor Divino' (The Divine Love)Antônio Gomes da Silva was born in Ceará, 30 April 1885. He married Maria de Nazaré in Ceará, and had five children. He lived in Belém do Pará for a while, and then moved to Rio Branco, Acre, in 1921. He worked as a seringueiro, or rubber tapper, and later as a farmer. He lost his first wife, married again, and had another four children. He met Mestre Irineu in 1938, and he received benefits for his unstable health. Antônio Gomes then became a member of the Santo Daime doctrine, as did his whole family. His son Leôncio became the new leader of Alto Santo, after Mestre Irineu's death, in 1971. His granddaughter, Peregrina Gomes, was the third wife of Mestre Irineu. Antônio Gomes da Silva died 14 August 1946.
Germano Guilherme
'Vós Sois Baliza' (Thou art a Beacon)Germano Guilherme dos Santos was born in Piauí at the beginning of the 20th century. He moved with his family to Rio Branco, Acre, where he lived on the outskirts of the city working as a farmer. Germano was one of the first disciples of Mestre Irineu, becoming a member of Santo Daime in the 1930s. He was a black man with notably white teeth. Germano had special feelings for Mestre Irineu, and called him maninho, or 'my little brother'. He suffered a disease on his leg that bothered him a lot. Because of this, he couldn't eat some kinds of food. But when he was at maninho's house, Germano ate everything he wanted and didn't feel anything. He was married to Cecília Gomes, the daughter of Antônio Gomes and Maria de Nazaré, but had no children. His hinário is sung at CICLU - Alto Santo along with the O Cruzeiro hinário of Mestre Irineu. Germano Guilherme dos Santos died in 1964.
João Pereira
'Seis de Janeiro' (January 6; which is King's day, or Epiphany)João Pereira was born in Porongaba, Ceará, in the end of the 19th century. Nobody knows the date he moved to Rio Branco, Acre. In the early 1930s, he joined Mestre Irineu, and became one of his first disciples. João Pereira was almost bald, and his complexion was swarthy or similar to that of caboclos, the mixed blood people of the Amazonian region. He worked as a farmer and wagon driver. He lived near Rio Branco and was married with Maria Franco (Maria Marques Feitosa), the mother of the second wife of Mestre Irineu, Raimunda. João Pereira died in 1954.
Tetéu/Teteo (Francisco Fernandes Filho)
After Mestre Irineu passed on, his last wife's uncle Leôncio Gomes assumed command of the works, and in turn after Leôncio Gomes' passing, Francisco Fernandes Filho (Tetéu or Teteo) took over; however, he apparently very soon quarreled with Mestre Irineu's widow, Dona Peregrina Gomes Serra, and was chased out of Mestre Irineu's house (Alto Santo), according to Edward MacRae. Tetéu then founded a new center, less than a kilometer away and declared himself to be the real CICLU, creating an ongoing dispute.Maria Brilhante
Maria Brilhante was married with Padrinho Eduardo Salles Freitas, and they had four children, three of whom survive. Madrinha Maria Brilhante received a hinário which is officially sung on the festival of St. Anthony every 12-13 June.Baixinha
Baixinha, tiny in Portuguese, is perhaps the best known practitioner of UmbanDaime. She is a small woman of scarcely one and a half meters, who has spent more than forty years in UmbandaUmbanda
Umbanda is an Afro-Brazilian religion that blends African religions with Catholicism, Spiritism and Kardecism, and considerable indigenous lore....
, twenty-one in Candomblé
Candomblé
Candomblé is an African-originated or Afro-Brazilian religion, practised chiefly in Brazil by the "povo de santo" . It originated in the cities of Salvador, the capital of Bahia and Cachoeira, at the time one of the main commercial crossroads for the distribution of products and slave trade to...
, and eighteen years in Santo Daime. She is based in Lumiar, a mountain village two hours from Rio de Janeiro.
Glauco Villas Boas
'O Chaveirinho'Hinário received by prominent cartoonist Glauco Villas Boas (March 10, 1957 - March 12, 2010), commander of the Céu de Maria church in São Paulo, and consisting of 41 hymns.
Alex Polari
'Nova Anunciação'Alex Polari spent years as a political prisoner during the rule of the military junta in Brazil, enduring torture, brutality, and deprivation. His quest for spiritual initiation eventually led him deep into the heart of the rainforest, to Mapiá, where he became a teacher and leader of the Santo Daime community. He is the author of 'Forest of Visions: Ayahuasca, Amazonian Spirituality, and the Santo Daime Tradition' which has been translated into English.
Paulo Roberto
Luz na Escuridão (A Light In The Darkness) is the hinário received by Paulo Roberto (Paulo Roberto Silva e Souza), padrinho of the Céu do Mar church in Rio de Janeiro, and who is a psychologist by training.Oração
Oração means prayer, and is normally sung around 6:30pm, in church or at home, with or without instruments. The oração of CEFLURIS consists of a selection of 12 hymns from Padrinho Sebastião's O Justiceiro hinário (or hymnbook), plus one from his son Padrinho Alfredo's O Cruzeirinho hinário, and a new one from Sebastião's daughter Madrinha Nonata.Cura
(Divided into parts I and II)The Cura is a selection of 32 healing hymns in two parts, taken mainly from the hinários of Padrinho Sebastião, Madrinha Rita, and Padrinho Alfredo, but also including a few from Mestre Irineu, Alex Polari, Vera Froes and Madrinha Tetê (Teresa Gregório), often used on occasions when healing is required, in particular physical healing.
Finados
Finados is a compendium of the hinarios of Antonio Gomes, Maria Damião, Germano Guilherme and João Pereira, among the earliest followers of Mestre Irineu.External links and references
- CEFLURIS Official Site: Hino da Semana Archives
- Mestre Irineu - Santo Daime. Site do centro de iluminação cristã luz universal
- Daime.org Hymns
- Sheet Music for Principal Hymnals (partituras)
- Audio for Principal Hymnals (rapid one click download)
- Santo Daime Hymnen- Texte + MP3 free Download.
- Lines of the Santo Daime, Personal Accounts of Mestre Irineu