Plane of immanence
Encyclopedia
Plane of immanence is a founding concept in the metaphysics
or ontology
of French philosopher Gilles Deleuze
. Immanence
, meaning "existing or remaining within" generally offers a relative opposition to transcendence
, a divine or metaphysical beyond or outside. Deleuze, however, employs the term plane of immanence as a pure immanence, an unqualified immersion or embeddedness, an immanence which denies transcendence as a real distinction, Cartesian or otherwise. Pure immanence is thus often referred to as a pure plane, an infinite field or smooth space without substantial or constitutive division. In his final essay entitled Immanence: A Life, Deleuze writes: "It is only when immanence is no longer immanence to anything other than itself that we can speak of a plane of immanence."
and idealism
. Mind may no longer be conceived as a self-contained field, substantially differentiated from body (dualism), nor as the primary condition of unilateral subjective mediation of external objects or events (idealism). Thus all real distinctions (mind and body, God and matter, interiority and exteriority, etc.) are collapsed or flattened into an even consistency or plane, namely immanence itself, that is, immanence without opposition.
The plane of immanence thus is often called a plane of consistency accordingly. As a geometric plane, it is in no way bound to a mental design but rather an abstract or virtual design; which for Deleuze, is the metaphysical or ontological itself: a formless, univocal, self-organizing process which always qualitatively differentiates from itself. So in A Thousand Plateaus
(with Félix Guattari
), a plane of immanence will eliminate problems of preeminent forms, transcendental subjects, original genesis and real structures: "Here, there are no longer any forms or developments of forms; nor are there subjects or the formation of subjects. There is no structure, any more than there is genesis." In this sense, Hegel’s Spirit (Geist) which experiences a self-alienation and eventual reconciliation with itself via its own linear dialectic
through a material history becomes irreconcilable with pure immanence as it depends precisely on a pre-established form or order, namely Spirit itself. Rather on the plane of immanence there are only complex networks of forces, particles, connections, relations, affects and becomings: "There are only relations of movement and rest, speed and slowness between unformed elements, or at least between elements that are relatively unformed, molecules, and particles of all kinds. There are only haecceities
, affects, subjectless individuations that constitute collective assemblages. [...] We call this plane, which knows only longitudes and latitudes, speeds and haecceities, the plane of consistency or composition (as opposed to a plan(e) of organization or development)."
The plane of immanence necessitates an immanent philosophy. Concepts and representations may no longer be considered vacuous forms awaiting content (concept of x, representation of y) but become active productions in themselves, constantly affecting and being affected by other concepts, representations, images, bodies etc. In their final work together, What is Philosophy?, Deleuze and Guattari state that the plane of immanence constitutes "the absolute ground of philosophy, its earth or deterritorialization
, the foundation on which it creates its concepts."
Finally, Deleuze offers that pure immanence and life will suppose one another unconditionally: "We will say of pure immanence that it is A LIFE, and nothing else. [...] A life is the immanence of immanence, absolute immanence: it is complete power, complete bliss." This is not some abstract, mystical notion of life but a life, a specific yet impersonal, indefinite life discovered in the real singularity of events and virtuality of moments. A life is subjectless, neutral, and preceding all individuation and stratification, is present in all things, and thus always immanent to itself. "A life is everywhere [...]: an immanent life carrying with it the events and singularities that are merely actualized in subjects and objects."
An ethics of immanence will disavow its reference to judgments of good and evil, right and wrong, as according to a transcendent model, rule or law. Rather the diversity of living things and particularity of events will demand the concrete methods of immanent evaluation
(ethics) and immanent experimentation (creativity). These twin concepts will become the basis of a lived Deleuzian ethic.
Metaphysics
Metaphysics is a branch of philosophy concerned with explaining the fundamental nature of being and the world, although the term is not easily defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:...
or ontology
Ontology
Ontology is the philosophical study of the nature of being, existence or reality as such, as well as the basic categories of being and their relations...
of French philosopher Gilles Deleuze
Gilles Deleuze
Gilles Deleuze , was a French philosopher who, from the early 1960s until his death, wrote influentially on philosophy, literature, film, and fine art. His most popular works were the two volumes of Capitalism and Schizophrenia: Anti-Oedipus and A Thousand Plateaus , both co-written with Félix...
. Immanence
Immanence
Immanence refers to philosophical and metaphysical theories of divine presence, in which the divine is seen to be manifested in or encompassing of the material world. It is often contrasted with theories of transcendence, in which the divine is seen to be outside the material world...
, meaning "existing or remaining within" generally offers a relative opposition to transcendence
Transcendence (philosophy)
In philosophy, the adjective transcendental and the noun transcendence convey the basic ground concept from the word's literal meaning , of climbing or going beyond, albeit with varying connotations in its different historical and cultural stages...
, a divine or metaphysical beyond or outside. Deleuze, however, employs the term plane of immanence as a pure immanence, an unqualified immersion or embeddedness, an immanence which denies transcendence as a real distinction, Cartesian or otherwise. Pure immanence is thus often referred to as a pure plane, an infinite field or smooth space without substantial or constitutive division. In his final essay entitled Immanence: A Life, Deleuze writes: "It is only when immanence is no longer immanence to anything other than itself that we can speak of a plane of immanence."
Immanence as a pure plane
The plane of immanence is metaphysically consistent with Spinoza’s single substance (God or Nature) in the sense that immanence is not immanent to substance but rather that immanence is substance, that is, immanent to itself. Pure immanence therefore will have consequences not only for the validity of a philosophical reliance on transcendence, but simultaneously for dualismDualism
Dualism denotes a state of two parts. The term 'dualism' was originally coined to denote co-eternal binary opposition, a meaning that is preserved in metaphysical and philosophical duality discourse but has been diluted in general or common usages. Dualism can refer to moral dualism, Dualism (from...
and idealism
Idealism
In philosophy, idealism is the family of views which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing...
. Mind may no longer be conceived as a self-contained field, substantially differentiated from body (dualism), nor as the primary condition of unilateral subjective mediation of external objects or events (idealism). Thus all real distinctions (mind and body, God and matter, interiority and exteriority, etc.) are collapsed or flattened into an even consistency or plane, namely immanence itself, that is, immanence without opposition.
The plane of immanence thus is often called a plane of consistency accordingly. As a geometric plane, it is in no way bound to a mental design but rather an abstract or virtual design; which for Deleuze, is the metaphysical or ontological itself: a formless, univocal, self-organizing process which always qualitatively differentiates from itself. So in A Thousand Plateaus
A Thousand Plateaus
A Thousand Plateaus is the second book of Capitalism and Schizophrenia, the first being Anti-Oedipus. Written by Gilles Deleuze and Félix Guattari, it was translated into English by Brian Massumi...
(with Félix Guattari
Félix Guattari
Pierre-Félix Guattari was a French militant, an institutional psychotherapist, philosopher, and semiotician; he founded both schizoanalysis and ecosophy...
), a plane of immanence will eliminate problems of preeminent forms, transcendental subjects, original genesis and real structures: "Here, there are no longer any forms or developments of forms; nor are there subjects or the formation of subjects. There is no structure, any more than there is genesis." In this sense, Hegel’s Spirit (Geist) which experiences a self-alienation and eventual reconciliation with itself via its own linear dialectic
Dialectic
Dialectic is a method of argument for resolving disagreement that has been central to Indic and European philosophy since antiquity. The word dialectic originated in Ancient Greece, and was made popular by Plato in the Socratic dialogues...
through a material history becomes irreconcilable with pure immanence as it depends precisely on a pre-established form or order, namely Spirit itself. Rather on the plane of immanence there are only complex networks of forces, particles, connections, relations, affects and becomings: "There are only relations of movement and rest, speed and slowness between unformed elements, or at least between elements that are relatively unformed, molecules, and particles of all kinds. There are only haecceities
Haecceity
Haecceity is a term from medieval philosophy first coined by Duns Scotus which denotes the discrete qualities, properties or characteristics of a thing which make it a particular thing...
, affects, subjectless individuations that constitute collective assemblages. [...] We call this plane, which knows only longitudes and latitudes, speeds and haecceities, the plane of consistency or composition (as opposed to a plan(e) of organization or development)."
The plane of immanence necessitates an immanent philosophy. Concepts and representations may no longer be considered vacuous forms awaiting content (concept of x, representation of y) but become active productions in themselves, constantly affecting and being affected by other concepts, representations, images, bodies etc. In their final work together, What is Philosophy?, Deleuze and Guattari state that the plane of immanence constitutes "the absolute ground of philosophy, its earth or deterritorialization
Deterritorialization
Deterritorialization is a concept created by Gilles Deleuze and Félix Guattari in Anti-Oedipus , which, in accordance to Deleuze's desire and philosophy, quickly became used by others, for example in anthropology, and transformed in this reappropriation...
, the foundation on which it creates its concepts."
Pure immanence as lived philosophy
The concept of the plane itself is significant as it implies that immanence cannot simply be conceived as the within, but also as the upon, as well as the of. A lobster is not simply within a larger system, but folds from that very same system, functioning and operating consistently upon it, with it and through it, immanently mapping its environment, discovering its own dynamic powers and kinetic relations, as well as the relative limits of those powers and relations. Thus, without a theoretical reliance on transcendent principles, categories or real divisions producing relative breaks or screens of atomistic enclosure, the concept of the plane of immanence may replace nicely any benefits of a philosophical transcendentalism: "Absolute immanence is in itself: it is not in something, to something; it does not depend on an object or belong to a subject. [...] When the subject or the object falling outside the plane of immanence is taken as a universal subject or as any object to which immanence is attributed, [...] immanence is distorted, for it then finds itself enclosed in the transcendent."Finally, Deleuze offers that pure immanence and life will suppose one another unconditionally: "We will say of pure immanence that it is A LIFE, and nothing else. [...] A life is the immanence of immanence, absolute immanence: it is complete power, complete bliss." This is not some abstract, mystical notion of life but a life, a specific yet impersonal, indefinite life discovered in the real singularity of events and virtuality of moments. A life is subjectless, neutral, and preceding all individuation and stratification, is present in all things, and thus always immanent to itself. "A life is everywhere [...]: an immanent life carrying with it the events and singularities that are merely actualized in subjects and objects."
An ethics of immanence will disavow its reference to judgments of good and evil, right and wrong, as according to a transcendent model, rule or law. Rather the diversity of living things and particularity of events will demand the concrete methods of immanent evaluation
Immanent evaluation
Immanent evaluation is a philosophical concept used by Gilles Deleuze in Nietzsche and Philosophy , opposed to transcendent judgment....
(ethics) and immanent experimentation (creativity). These twin concepts will become the basis of a lived Deleuzian ethic.
See also
- Actual IdealismActual IdealismActual Idealism was a form of idealism, developed by Giovanni Gentile, that grew into a 'grounded' idealism, contrasting the Transcendental Idealism of Immanuel Kant, and the Absolute idealism of G. W. F. Hegel...
- Nonduality
- ImmanenceImmanenceImmanence refers to philosophical and metaphysical theories of divine presence, in which the divine is seen to be manifested in or encompassing of the material world. It is often contrasted with theories of transcendence, in which the divine is seen to be outside the material world...
- TranscendenceTranscendence (philosophy)In philosophy, the adjective transcendental and the noun transcendence convey the basic ground concept from the word's literal meaning , of climbing or going beyond, albeit with varying connotations in its different historical and cultural stages...
- Substance theorySubstance theorySubstance theory, or substance attribute theory, is an ontological theory about objecthood, positing that a substance is distinct from its properties. A thing-in-itself is a property-bearer that must be distinguished from the properties it bears....
- Complex systemsComplex systemsComplex systems present problems in mathematical modelling.The equations from which complex system models are developed generally derive from statistical physics, information theory and non-linear dynamics, and represent organized but unpredictable behaviors of systems of nature that are considered...
- Gilles DeleuzeGilles DeleuzeGilles Deleuze , was a French philosopher who, from the early 1960s until his death, wrote influentially on philosophy, literature, film, and fine art. His most popular works were the two volumes of Capitalism and Schizophrenia: Anti-Oedipus and A Thousand Plateaus , both co-written with Félix...
- Baruch SpinozaBaruch SpinozaBaruch de Spinoza and later Benedict de Spinoza was a Dutch Jewish philosopher. Revealing considerable scientific aptitude, the breadth and importance of Spinoza's work was not fully realized until years after his death...
- Henri BergsonHenri BergsonHenri-Louis Bergson was a major French philosopher, influential especially in the first half of the 20th century. Bergson convinced many thinkers that immediate experience and intuition are more significant than rationalism and science for understanding reality.He was awarded the 1927 Nobel Prize...
Sources
- Deleuze, GillesGilles DeleuzeGilles Deleuze , was a French philosopher who, from the early 1960s until his death, wrote influentially on philosophy, literature, film, and fine art. His most popular works were the two volumes of Capitalism and Schizophrenia: Anti-Oedipus and A Thousand Plateaus , both co-written with Félix...
and Félix GuattariFélix GuattariPierre-Félix Guattari was a French militant, an institutional psychotherapist, philosopher, and semiotician; he founded both schizoanalysis and ecosophy...
. 1980. A Thousand PlateausA Thousand PlateausA Thousand Plateaus is the second book of Capitalism and Schizophrenia, the first being Anti-Oedipus. Written by Gilles Deleuze and Félix Guattari, it was translated into English by Brian Massumi...
. Trans. Brian MassumiBrian MassumiBrian Massumi is a Canadian political philosopher and social theorist. Massumi's research spans the fields of art, architecture, political theory, cultural studies and philosophy. He received his Ph.D in French Literature from Yale University in 1987...
. London and New York: Continuum, 2004. Vol. 2 of Capitalism and SchizophreniaCapitalism and SchizophreniaCapitalism and Schizophrenia is a two-volume theoretical work by the French authors Gilles Deleuze and Félix Guattari. Its volumes, published eight years apart, are Anti-Oedipus and A Thousand Plateaus ....
. 2 vols. 1972-1980. Trans. of Mille Plateaux. Paris: Les Editions de Minuit. ISBN 0826476945.