Phinehas ben Jair
Encyclopedia
Phinehas ben Jair was a Tanna
of the 4th generation who lived, probably at Lydda
, in the second half of the 2nd century. He was the father-in-law of Shimon bar Yochai and a fellow disciple of Judah I. He was more celebrated for piety than for learning, although his discussions with his son-in-law (Shab. 33b) evince great sagacity and a profound knowledge of tradition.
gives the following illustration of Phinehas' scrupulous honesty: Once two men deposited with him two seahs (a quantity) of wheat. After a prolonged absence of the depositors Phinehas sowed the wheat and preserved the harvest. This he did for seven consecutive years, and when at last the men came to claim their deposit he returned them all the accumulated grain (Deut. R. iii.).
Phinehas is said never to have accepted an invitation to a meal and, after he had attained his majority, to have refused to eat at the table of his father. The reason given by him for this course of conduct was that there are two kinds of people: (1) those who are willing to be hospitable, but can not afford to be so, and (2) those who have the means but are not willing to extend hospitality to others (Hul. 7b). Judah I once invited him to a meal, and exceptionally he decided to accept the invitation; but on arriving at the house of the patriarch he noticed in the yard mules of a certain kind the use of which was forbidden by local custom on account of the danger in handling them. Thereupon he retraced his steps and did not return (Hul. l.c.).
Special weight was laid by Phinehas upon the prescriptions relating to the maaser tithe. This feature of Phinehas' piety is described hyperbolically in the Aggadah
. The latter relates a story of a mule belonging to Phinehas which, having been stolen, was released after a couple of days on account of its refusal to eat food from which the tithe had not been taken (Gen. R. xlvi.; comp. Ab. R. N. viii., end). To Phinehas is attributed the abandonment by Judah I of his project to abolish the year of release (Yer. Demai
i. 3; Ta'an. iii. 1).
49a). Elsewhere he says: "Why is it that in our time the prayers of the Jews are not heard? Because they do not know the holy name of God" (Pesik. R. xxii., end; Midr. Tch. to Ps.
xci. 15). Phinehas, however, believes in man's perfectibility, and enumerates the virtues which render man worthy to receive the Holy Spirit. The Law, he says, leads to carefulness; carefulness, to diligence; diligence, to cleanliness; cleanliness, to retirement; retirement, to purity; purity, to piety; piety, to humility; humility, to fear of sin; fear of sin, to holiness; holiness, to the reception of the Holy Spirit; and the Holy Spirit, to resurrection (Ab. Zarah 20b; with some slight variants, Sotah
ix. 15).
records many miracles performed by Phinehas. Among these is that of having passed on dry ground through the River Ginai, which he had to cross on his way to ransom prisoners (Yer. Demai
i. 3). According to another version, Phinehas performed this miracle while he was going to the school to deliver a lecture. His pupils, who had followed him, asked if they might without danger cross the river by the same way, whereupon Phinehas answered: "Only those who have never offended any one may do so" (Hullin 7a). To Phinehas is attributed the authorship of a later midrash entitled Tadshe or Baraita de-Rabbi Pinehas ben Ya'ir. The only reasons for this ascription are the facts (1) that the midrash begins with Phinehas' explanation of Gen. i. 11, from which the work derives its name, and (2) that its seventh chapter commences with a saying of his on the tree of knowledge. Phinehas was buried in Kefar Biram.
Tannaim
The Tannaim were the Rabbinic sages whose views are recorded in the Mishnah, from approximately 70-200 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 130 years...
of the 4th generation who lived, probably at Lydda
Lod
Lod is a city located on the Sharon Plain southeast of Tel Aviv in the Center District of Israel. At the end of 2010, it had a population of 70,000, roughly 75 percent Jewish and 25 percent Arab.The name is derived from the Biblical city of Lod...
, in the second half of the 2nd century. He was the father-in-law of Shimon bar Yochai and a fellow disciple of Judah I. He was more celebrated for piety than for learning, although his discussions with his son-in-law (Shab. 33b) evince great sagacity and a profound knowledge of tradition.
His piety
An aggadahAggadah
Aggadah refers to the homiletic and non-legalistic exegetical texts in the classical rabbinic literature of Judaism, particularly as recorded in the Talmud and Midrash...
gives the following illustration of Phinehas' scrupulous honesty: Once two men deposited with him two seahs (a quantity) of wheat. After a prolonged absence of the depositors Phinehas sowed the wheat and preserved the harvest. This he did for seven consecutive years, and when at last the men came to claim their deposit he returned them all the accumulated grain (Deut. R. iii.).
Phinehas is said never to have accepted an invitation to a meal and, after he had attained his majority, to have refused to eat at the table of his father. The reason given by him for this course of conduct was that there are two kinds of people: (1) those who are willing to be hospitable, but can not afford to be so, and (2) those who have the means but are not willing to extend hospitality to others (Hul. 7b). Judah I once invited him to a meal, and exceptionally he decided to accept the invitation; but on arriving at the house of the patriarch he noticed in the yard mules of a certain kind the use of which was forbidden by local custom on account of the danger in handling them. Thereupon he retraced his steps and did not return (Hul. l.c.).
Special weight was laid by Phinehas upon the prescriptions relating to the maaser tithe. This feature of Phinehas' piety is described hyperbolically in the Aggadah
Aggadah
Aggadah refers to the homiletic and non-legalistic exegetical texts in the classical rabbinic literature of Judaism, particularly as recorded in the Talmud and Midrash...
. The latter relates a story of a mule belonging to Phinehas which, having been stolen, was released after a couple of days on account of its refusal to eat food from which the tithe had not been taken (Gen. R. xlvi.; comp. Ab. R. N. viii., end). To Phinehas is attributed the abandonment by Judah I of his project to abolish the year of release (Yer. Demai
Demai
Demai is the third tractate of Seder Zeraim of the Mishnah and of the Talmud. There is some debate as to the literal meaning and origin of the word...
i. 3; Ta'an. iii. 1).
Account of His Own Times
Phinehas draws a gloomy picture of his time. "Since the destruction of the Temple," he says, "the members and freemen are put to shame, those who conform to the Law are held in contempt, the violent and the informer have the upper hand, and no one cares for the people or asks pity for them. We have no hope but in God" (SotahSotah
Sotah deals with the ritual of the Sotah - the woman suspected of adultery as described and prescribed in the Book of Numbers in...
49a). Elsewhere he says: "Why is it that in our time the prayers of the Jews are not heard? Because they do not know the holy name of God" (Pesik. R. xxii., end; Midr. Tch. to Ps.
Psalms
The Book of Psalms , commonly referred to simply as Psalms, is a book of the Hebrew Bible and the Christian Bible...
xci. 15). Phinehas, however, believes in man's perfectibility, and enumerates the virtues which render man worthy to receive the Holy Spirit. The Law, he says, leads to carefulness; carefulness, to diligence; diligence, to cleanliness; cleanliness, to retirement; retirement, to purity; purity, to piety; piety, to humility; humility, to fear of sin; fear of sin, to holiness; holiness, to the reception of the Holy Spirit; and the Holy Spirit, to resurrection (Ab. Zarah 20b; with some slight variants, Sotah
Sotah
Sotah deals with the ritual of the Sotah - the woman suspected of adultery as described and prescribed in the Book of Numbers in...
ix. 15).
Miracles Attributed to Him
The AggadahAggadah
Aggadah refers to the homiletic and non-legalistic exegetical texts in the classical rabbinic literature of Judaism, particularly as recorded in the Talmud and Midrash...
records many miracles performed by Phinehas. Among these is that of having passed on dry ground through the River Ginai, which he had to cross on his way to ransom prisoners (Yer. Demai
Demai
Demai is the third tractate of Seder Zeraim of the Mishnah and of the Talmud. There is some debate as to the literal meaning and origin of the word...
i. 3). According to another version, Phinehas performed this miracle while he was going to the school to deliver a lecture. His pupils, who had followed him, asked if they might without danger cross the river by the same way, whereupon Phinehas answered: "Only those who have never offended any one may do so" (Hullin 7a). To Phinehas is attributed the authorship of a later midrash entitled Tadshe or Baraita de-Rabbi Pinehas ben Ya'ir. The only reasons for this ascription are the facts (1) that the midrash begins with Phinehas' explanation of Gen. i. 11, from which the work derives its name, and (2) that its seventh chapter commences with a saying of his on the tree of knowledge. Phinehas was buried in Kefar Biram.
Jewish Encyclopedia bibliography
- Heilprin, Seder ha-Dorot, ii.;
- JellinekJellinekJellinek is a surname and may refer to:* Adolf Jellinek , an Austrian rabbi and scholar.** Max Hermann Jellinek , son of Adolf Jellinek* E...
. B. H. iii. 164 et seq., vi. 29; - Ben Chananja, iv. 374;
- W. Bacher, Ag. Tan. ii. 495 et seq.;
- Isaac HalevyIsaac HalevyIsaac Halevy may refer to:*Yitzhak HaLevi Herzog, first Chief Rabbi of Ireland*Yitzhak Isaac Halevy Rabinowitz, rabbi, Jewish historian, and founder of the Agudath Israel organization*Yitzhak HaLevi ben Mordechai Raitzes, Rabbi of Krakow from 1778 to 1799...
, Dorot ha-Rishonim, ii. 48; - Braunschweiger, Die Lehrer der Mischna, p. 241, Frankfort-on-the-Main, 1903;
- A. Epstein, Beiträge zur Jüdischen Alterthumskunde, i., p. x.
External links
- Jewish Encyclopedia article for Phinehas ben Jair, by Wilhelm BacherWilhelm BacherWilhelm Bacher was a Jewish Hungarian scholar, rabbi, Orientalist and linguist, born in Liptó-Szent-Miklós, Hungary to the Hebrew writer Simon Bacher. Wilhelm was himself an incredibly prolific writer, authoring or co-authoring approximately 750 works in an unfortunately short life...
and Isaac BroydéIsaac BroydéIsaac David Broydé was a Jewish Orientalist and librarian.-Life:...