Ogbomosho
Encyclopedia
Ogbomosho is a city in Oyo State
, southwestern Nigeria
, on the A1 highway
. It was founded in the mid 17th century. The population was approximately 645,000 as of 1991; as of March 2005, it is estimated to be around 1,200,000.
The majority of the people are members of the Yoruba
ethnic group. Yams
, cassava
, maize
, and tobacco
are some of the notable agricultural products of the region.
A Brief History of Ogbomosoland
Ogbomoso in 1891 was a walled city, the gates of which were closely watched by day and securely closed by night. There was little or no communication between it and Oyo and Ilorin which were only thirty miles to the north and south. The town, pictureque and well watered was isolated from the rest of the Yoruba towns. Political relations were maintained with the Ibadans, for the country depended on its security on the warriors of Ogbomoso and Ikirun... The strength of Ogbomoso lay in the wall and moat surrounding the town, and the warriors made full use of it by sitting close and tight.. - Rev. S. G. Pinnock was pioneer Baptist Missionary who recorded his travel in The Romance of Missions in Nigeria
A BRIEF HISTORY OF OGBOMOSO
Ogunlola was of Ibariba descent. He came to the area now known as Ogbomoso in pursuit of his hunting profession. He stayed under ajagbon tree (still by the side of the palace) and used the branches for hanging gears. The whole place was at this time (around the middle of the seventeenth century), a dense jungle. He Ogunlola was an expert archer and brave hunter. Later he and his wife, Esuu, built their hut by the side of the ajagbon tree.
Ogunlola noticed smoke oozing from some nearby locations. He took courage and approached these places and discovered other hunters. The first one named Aale at a site now called Oke-Elerin quarters, the second called Onsile at the site now known as Ijeru quarters, the third Orisatolu at Isapa quarters and the fourth Akande quarters. The descendants of the first three of these hunters are still today the Bales of Oke-elerin, Ijeru and Isapa quarters respectively. There is no more Bale Akandie.
Lorungbekun was a very fierce man. Esuu feared what might be her fate whenever she offended her husband; particularly when there was no one near their hut to act as check on him. She therefore designed a mound near the hut and by consensus they decided that whenever Ogunlola wanted to beat up Esuu, if she could escape and embrace the mound, whatever the nature of the offence, he must spare her.
This mound is named Lorungbekun (Olorun-gbo-Ekun) and is still within the Abata enclosure in the palace. The term of the agreement is
Egbe Alongo (Alongo Society)
Ogunlola, after the discovery of these hunters, took the initiative to invite them to form the Alongo Society. The Primary objectives of the society were defence against Sunmoni (slave prowler) raids, group hunting of wild animals, and mutual assistance.
At the take off of the society. Ogunlola was, made the chairman. After each day’s hunting, they retired to Ogunlola’s hut where they were treated to beans and other meals and were served with sekete wine brewed by Ogunlola’s wife from fermented guinea corn. They also engaged in discussing current affairs and planning.
Later, other settlers came and built their thus and huts formed the nucleus of a small village. Ogunlola‘s hut became the place for setting disputes and other matters. He, Ogulola had the final say. The groups of huts being on the north-south highway from Oyo-ile became popular as aroje (a place to stop for refreshment and other ‘knick-knack’ by travellers.
ORISAPOPO
Esuu, the wife of Ogunlola introduced the worship of Orisapopon to Ogbomoso. This object of worship is the same as Orisala and is worshipped in different towns under different names. The worshippers are distinguished by white beads worn round their necks and wearing only white dresses. Drinking of palmwine is forbidden to them. The mane orisapopo was probably derived from the fact that Ogunlola’s hut was on the north-south route therefore the Orisala being worshipped in the hut was name “Orisapopo” (idol by the highway).
The importance and influence of ‘Orisapopo’ among the citizens of Ogbomoso is immense. It can be described as the patron “Orisa” of Ogbomoso.
HOW OGUNLOLA’S SETTLLEMENT BECAME OGBOMOSO AND OGUNLOLA BECAME SOUN
During the time the Ibaribas under the leadership of Elemoso attacked Oyo-Ile near Ilorin, Ogunlola was already in detention there, awaiting trial for an alleged offence. Elemooso caused a devastating havoc among Oyo’s so much that they feared him in battle. Elemoso consequently laid total siege on Oyo causing famine and untold hardship among the people. Ogunlola therefore, told the Alaafin that if he could be released, he would kill Elemoso. This was granted and Ogunlola was shown where
Ogunlola after studying Elemaso’s tactics took proper aim and shot him down from his hiding place Ogunlola quickly beheaded him and brought the severed head to the Alaafin. Elemeso’s army was therefore routed.
Alaafin was so impressed by Ogunlola’s prowess that he, the Alaafin, requested him to stay in the capital Oyo-Ile instead of returning to his settlement. Ogunlola politely declined saying “Ejeki a ma se ohun” meaning let me stay yonder” His majesty, the Alaafin, granted Ogunlola’s wish to return to his settlement.
Later, travellers passing to and fro, used to refer to the settlement as of him who beheaded Elemaso meaning “ìdó ẹni tí ó gb’Ẹ́lẹ́mọ̀sọ́”. This was later contracted to Ogbomoso and finally to Ogbomoso.
Eventually the authority of Ogunlola became greater and more respected. He was consequently made the head of the settlement under the title of Sohun to reflect his request from the Alaafin, ‘let me stay yonder’. His compound by the Ajagbon tree then became the Soun’s palace and a rallying point for all Ogbomoso citizens.
Ogbomoso, because of her strategic location, quickly grew from a village status to a medium size town. Her people were also renown warriors. During the Fulani wars of the 19th century many towns and villages, about 147, were deserted while their people took refuge in Ogbomoso. The influx of people further enhanced the size and strength of the town.
Oyo State
Ọyọ State is an inland state in south-western Nigeria, with its capital at Ibadan. It is bounded in the north by Kwara State, in the east by Osun State, in the south by Ogun State and in the west partly by Ogun State and partly by the Republic of Benin....
, southwestern Nigeria
Nigeria
Nigeria , officially the Federal Republic of Nigeria, is a federal constitutional republic comprising 36 states and its Federal Capital Territory, Abuja. The country is located in West Africa and shares land borders with the Republic of Benin in the west, Chad and Cameroon in the east, and Niger in...
, on the A1 highway
A1 highway (Nigeria)
The A1 highway is a highway in Nigeria. It connects Lagos in the south to the border with the Republic of Niger in the north of the country, connecting with the N1 highway of Niger at Birnin Konni....
. It was founded in the mid 17th century. The population was approximately 645,000 as of 1991; as of March 2005, it is estimated to be around 1,200,000.
The majority of the people are members of the Yoruba
Yoruba people
The Yoruba people are one of the largest ethnic groups in West Africa. The majority of the Yoruba speak the Yoruba language...
ethnic group. Yams
Yam (vegetable)
Yam is the common name for some species in the genus Dioscorea . These are perennial herbaceous vines cultivated for the consumption of their starchy tubers in Africa, Asia, Latin America and Oceania...
, cassava
Cassava
Cassava , also called yuca or manioc, a woody shrub of the Euphorbiaceae native to South America, is extensively cultivated as an annual crop in tropical and subtropical regions for its edible starchy tuberous root, a major source of carbohydrates...
, maize
Maize
Maize known in many English-speaking countries as corn or mielie/mealie, is a grain domesticated by indigenous peoples in Mesoamerica in prehistoric times. The leafy stalk produces ears which contain seeds called kernels. Though technically a grain, maize kernels are used in cooking as a vegetable...
, and tobacco
Tobacco
Tobacco is an agricultural product processed from the leaves of plants in the genus Nicotiana. It can be consumed, used as a pesticide and, in the form of nicotine tartrate, used in some medicines...
are some of the notable agricultural products of the region.
A Brief History of Ogbomosoland
Ogbomoso in 1891 was a walled city, the gates of which were closely watched by day and securely closed by night. There was little or no communication between it and Oyo and Ilorin which were only thirty miles to the north and south. The town, pictureque and well watered was isolated from the rest of the Yoruba towns. Political relations were maintained with the Ibadans, for the country depended on its security on the warriors of Ogbomoso and Ikirun... The strength of Ogbomoso lay in the wall and moat surrounding the town, and the warriors made full use of it by sitting close and tight.. - Rev. S. G. Pinnock was pioneer Baptist Missionary who recorded his travel in The Romance of Missions in Nigeria
A BRIEF HISTORY OF OGBOMOSO
Ogunlola was of Ibariba descent. He came to the area now known as Ogbomoso in pursuit of his hunting profession. He stayed under ajagbon tree (still by the side of the palace) and used the branches for hanging gears. The whole place was at this time (around the middle of the seventeenth century), a dense jungle. He Ogunlola was an expert archer and brave hunter. Later he and his wife, Esuu, built their hut by the side of the ajagbon tree.
Ogunlola noticed smoke oozing from some nearby locations. He took courage and approached these places and discovered other hunters. The first one named Aale at a site now called Oke-Elerin quarters, the second called Onsile at the site now known as Ijeru quarters, the third Orisatolu at Isapa quarters and the fourth Akande quarters. The descendants of the first three of these hunters are still today the Bales of Oke-elerin, Ijeru and Isapa quarters respectively. There is no more Bale Akandie.
Lorungbekun was a very fierce man. Esuu feared what might be her fate whenever she offended her husband; particularly when there was no one near their hut to act as check on him. She therefore designed a mound near the hut and by consensus they decided that whenever Ogunlola wanted to beat up Esuu, if she could escape and embrace the mound, whatever the nature of the offence, he must spare her.
This mound is named Lorungbekun (Olorun-gbo-Ekun) and is still within the Abata enclosure in the palace. The term of the agreement is
Egbe Alongo (Alongo Society)
Ogunlola, after the discovery of these hunters, took the initiative to invite them to form the Alongo Society. The Primary objectives of the society were defence against Sunmoni (slave prowler) raids, group hunting of wild animals, and mutual assistance.
At the take off of the society. Ogunlola was, made the chairman. After each day’s hunting, they retired to Ogunlola’s hut where they were treated to beans and other meals and were served with sekete wine brewed by Ogunlola’s wife from fermented guinea corn. They also engaged in discussing current affairs and planning.
Later, other settlers came and built their thus and huts formed the nucleus of a small village. Ogunlola‘s hut became the place for setting disputes and other matters. He, Ogulola had the final say. The groups of huts being on the north-south highway from Oyo-ile became popular as aroje (a place to stop for refreshment and other ‘knick-knack’ by travellers.
ORISAPOPO
Esuu, the wife of Ogunlola introduced the worship of Orisapopon to Ogbomoso. This object of worship is the same as Orisala and is worshipped in different towns under different names. The worshippers are distinguished by white beads worn round their necks and wearing only white dresses. Drinking of palmwine is forbidden to them. The mane orisapopo was probably derived from the fact that Ogunlola’s hut was on the north-south route therefore the Orisala being worshipped in the hut was name “Orisapopo” (idol by the highway).
The importance and influence of ‘Orisapopo’ among the citizens of Ogbomoso is immense. It can be described as the patron “Orisa” of Ogbomoso.
HOW OGUNLOLA’S SETTLLEMENT BECAME OGBOMOSO AND OGUNLOLA BECAME SOUN
During the time the Ibaribas under the leadership of Elemoso attacked Oyo-Ile near Ilorin, Ogunlola was already in detention there, awaiting trial for an alleged offence. Elemooso caused a devastating havoc among Oyo’s so much that they feared him in battle. Elemoso consequently laid total siege on Oyo causing famine and untold hardship among the people. Ogunlola therefore, told the Alaafin that if he could be released, he would kill Elemoso. This was granted and Ogunlola was shown where
Ogunlola after studying Elemaso’s tactics took proper aim and shot him down from his hiding place Ogunlola quickly beheaded him and brought the severed head to the Alaafin. Elemeso’s army was therefore routed.
Alaafin was so impressed by Ogunlola’s prowess that he, the Alaafin, requested him to stay in the capital Oyo-Ile instead of returning to his settlement. Ogunlola politely declined saying “Ejeki a ma se ohun” meaning let me stay yonder” His majesty, the Alaafin, granted Ogunlola’s wish to return to his settlement.
Later, travellers passing to and fro, used to refer to the settlement as of him who beheaded Elemaso meaning “ìdó ẹni tí ó gb’Ẹ́lẹ́mọ̀sọ́”. This was later contracted to Ogbomoso and finally to Ogbomoso.
Eventually the authority of Ogunlola became greater and more respected. He was consequently made the head of the settlement under the title of Sohun to reflect his request from the Alaafin, ‘let me stay yonder’. His compound by the Ajagbon tree then became the Soun’s palace and a rallying point for all Ogbomoso citizens.
Ogbomoso, because of her strategic location, quickly grew from a village status to a medium size town. Her people were also renown warriors. During the Fulani wars of the 19th century many towns and villages, about 147, were deserted while their people took refuge in Ogbomoso. The influx of people further enhanced the size and strength of the town.