Monk of Heilsbronn
Encyclopedia
The Monk of Heilsbronn is the unknown author of some short mystical treatises, written about the beginning of the fourteenth century, at the Cistercian Abbey of Heilsbronn, in Bavaria
Bavaria
Bavaria, formally the Free State of Bavaria is a state of Germany, located in the southeast of Germany. With an area of , it is the largest state by area, forming almost 20% of the total land area of Germany...

.

The Monk cites St. Bonaventure and Albert the Great (d. 1280) and draws largely on the works of Conrad of Brundelsheim (Soccus), Abbot of Heilsbronn in 1303 (d. 1321). His mystical conceptions, show a close relation to Bernard of Clairvaux
Bernard of Clairvaux
Bernard of Clairvaux, O.Cist was a French abbot and the primary builder of the reforming Cistercian order.After the death of his mother, Bernard sought admission into the Cistercian order. Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val...

 and Hugo of St. Victor.

Dating

The date of the composition of the treatises is determined by these borrowings and quotations; they are written in Middle German
Middle German
In linguistics, Middle German can refer to a few variants of the German language:* Middle Low German , the northern dialects in the 11th-15th centuries...

 with some traces of the Bavarian dialect.

Book of the Seven Degrees

The first, in verse, is "The Book of the Seven Degrees" (Das Buch der siben Grade), which comprises 2218 lines, and has only been preserved in one manuscript-that of Heidelberg, transcribed in 1390 by a priest, Ulric Currifex of Eschenbach. In it the author, taking as his starting point the vision of Ezechiel (xl, 22) describes the seven degrees which make the pure soul mount up to the realms of heaven: prayer, penitence, charity, the habitual thought of God, with the devotion, which purifies and which ravishes, union and conformity with God, contemplation of God. The author may have utilized a treatise of the same nature attributed to David of Augsburg
David of Augsburg
David of Augsburg was a medieval German mystic, and a Franciscan friar. It is believed that he probably joined the Franciscan Order at Regensburg, where he filled the position of master of novices and wrote his acclaimed "Formula Novitiorum".*Christian mystics...

.

Liber de corpore et sanguine Domini

The other work is in prose with a prologue and epilogue in verse and it is in this prologue that the author was himself the "Monk of Heilsbronn" (einem Muniche von Hailsprunne) and asks the prayers of the reader. The title of the treatise is the "Liber de corpore et sanguine Domini" (or "Das Puch on den VI namen des Fronleichnams", or also the "Goldene Zunge").

He passes in review six different names given to the Blessed Sacrament
Blessed Sacrament
The Blessed Sacrament, or the Body and Blood of Christ, is a devotional name used in the Roman Catholic Church, Eastern Catholic Churches, Old Catholic, Anglican, and Lutheran churches, to refer to the Host after it has been consecrated in the sacrament of the Eucharist...

: Eucharist, Gift, Food, Communion, Sacrifice, Sacrament; he gives the reasons for these names and suggests considerations on the Divine love, union with God, etc. (cf. supra), especially when speaking of the second and the sixth names. He cites Bernard of Clairvaux "his father", very frequently, while much less frequently Augustine of Hippo
Augustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...

 and Gregory the Great are quoted. We find the same work also in Latin translations.

Other works

A third work "On Love" (Das Puch von der Minne), if it ever existed, has not been recovered. Two other treatises which are found in the manuscript of Heidelberg have been attributed to the same author, they are "The Daughter of Sion" (Tochter Syon), a short poem of 596 lines, in the Alamannian dialect, rich in matter and full of emotion; it treats of the mystical union of the soul with God, a theme frequently dealt with in the poetry of the thirteenth and fourteenth centuries. The second work (von Sante Alexis) gives us in 456 lines the well-known legend of St. Alexis. However, peculiarities of language, rhyme, and verse, coupled with an original fashion of conceiving things (e.g. the idea of soul and spirit), forbid us to consider the "Monk of Heilsbronn" as the author of these two poems.
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