János Vitéz
Encyclopedia
János Vitéz is a poem written in Hungarian
Hungarian language
Hungarian is a Uralic language, part of the Ugric group. With some 14 million speakers, it is one of the most widely spoken non-Indo-European languages in Europe....

 by Sándor Petőfi
Sándor Petofi
Sándor Petőfi , was a Hungarian poet and liberal revolutionary. He is considered as Hungary's national poet and he was one of the key figures of the Hungarian Revolution of 1848...

 and a musical by Pongrác Kacsóh adapted from the poem. The poem was written in 1845, and is notable for its length, 370 quatrain
Quatrain
A quatrain is a stanza, or a complete poem, consisting of four lines of verse. Existing in various forms, the quatrain appears in poems from the poetic traditions of various ancient civilizations including Ancient Greece, Ancient Rome, and China; and, continues into the 21st century, where it is...

s divided into 27 chapters, and for its clever wordplay. It has gained immense popularity in Hungary, and is today considered a classic of Hungarian literature
Hungarian literature
Hungarian literature is literature written in the Hungarian language, predominantly by Hungarians.There is a limited amount of Old Hungarian literature dating to between the late 12th and the early 16th centuries...

. In 1904 it was adapted into a hugely popular musical; in 1973, it was adapted into an animated feature film
Feature film
In the film industry, a feature film is a film production made for initial distribution in theaters and being the main attraction of the screening, rather than a short film screened before it; a full length movie...

, the first of its kind in Hungary.

Synopsis

Kukorica Jancsi ("Johnny Corn") is found abandoned in a corn field as an infant; he is taken in by a peasant landowner, and by his adolescent years, is a shepherd for his master. He is in love with an orphan girl, Iluska, who is being raised by her wicked stepmother. Jancsi and Iluska hope to be married, but once, while they are spending time together, many of Jancsi's sheep wander away, and he is chased from the village by his master. Dejected, he joins a company of hussar
Hussar
Hussar refers to a number of types of light cavalry which originated in Hungary in the 14th century, tracing its roots from Serbian medieval cavalry tradition, brought to Hungary in the course of the Serb migrations, which began in the late 14th century....

s, who are en route to France
France
The French Republic , The French Republic , The French Republic , (commonly known as France , is a unitary semi-presidential republic in Western Europe with several overseas territories and islands located on other continents and in the Indian, Pacific, and Atlantic oceans. Metropolitan France...

 to fight the Turkish
Ottoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...

 invasion there. The Hussars journey from Hungary to France (crossing the many, heavily fictionized countries in between, such as Italy
Italy
Italy , officially the Italian Republic languages]] under the European Charter for Regional or Minority Languages. In each of these, Italy's official name is as follows:;;;;;;;;), is a unitary parliamentary republic in South-Central Europe. To the north it borders France, Switzerland, Austria and...

, Poland
Poland
Poland , officially the Republic of Poland , is a country in Central Europe bordered by Germany to the west; the Czech Republic and Slovakia to the south; Ukraine, Belarus and Lithuania to the east; and the Baltic Sea and Kaliningrad Oblast, a Russian exclave, to the north...

 and India
India
India , officially the Republic of India , is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country with over 1.2 billion people, and the most populous democracy in the world...

), where they arrive just in time for the battle. Jancsi saves the French princess from capture, and the king in gratitude offers him her hand in marriage and the kingdom to rule. Jancsi turns the offers down, telling the king about his love for Iluska; the king then gives him a reward of gold, and names him János Vitéz ("Sir John").

János travels back to Hungary by boat, only to learn that Iluska was worked to death by her stepmother. In memory of her, he plucks the single rose growing from her grave and keeps it. He then sets off on a series of increasingly more dangerous adventures, hoping to end his life in some glorious feat. He reaches the Land of the Giants, where he kills the king and has all the giants pledge fealty to him. Later, in a pitch dark forest, he finds a coven of witches; as they prepare for an occult ritual, he gathers and burns their brooms, then calls on his giant vassals to crush them. As each witch dies, the forest becomes a little brighter, and János notices that one of them is Iluska’s stepmother. She is the last to be killed, leaving the forest in full daylight.

After several years of further wandering, János finally emerges at the end of the world, the coast of the Óperenciás sea (a traditional uncrossable ocean in Hungarian folklore). He again calls a giant, this time to wade across with him on his shoulder. They arrive at an island after two weeks, which turns out to be the Land of the Fairies. János, unable to feel happy without Iluska, wants to kill himself in a small lake, and tosses the rose in first. At this moment, it turns out that the lake contains the Water of Life: the rose changes into the form of Iluska. Reunited, the two lovers get married at once, and the fairies proclaim them king and queen. They live happily ever after.

Musical adaptation

Pongrác Kacsóh was a composer and lyricist who had previously set a folk tale to music (Csipkerózsika). In 1904, he wrote János Vitéz, an adaptation of Petőfi’s poem, which was to become his greatest success.

The musical differed from the poem in several important ways. Most of all, it had a much stronger Hungarian nationalist undercurrent, revealed most explicitly in the ending.
  • A new character is introduced: Bagó, a friend of Jancsi and his would-be rival for Iluska’s heart. As Iluska makes her choice extremely clear, the sorrowful Bagó joins the hussars at the beginning of the story.
  • Jancsi is made less responsible for the disaster that leads to his exile. In the book, he is neglecting his duties to spend time with Iluska, and the herd wanders off on its own. In the musical, the stepmother hires another shepherd to lead the herd to stampede.
  • Petőfi was a Francophile, and the French in János Vitéz are portrayed as a noble country which simply happens to be under siege. In Kacsóh’s adaptation, they are extraordinarily cowardly and effeminate, to comic effect: the army is in constant retreat, and the king throws a tantrum when he cannot find his smoking pipe. The princess, the only person of any courage, sings a song about how she would love to be a man so that she, at least, could ride into battle.
  • It is Bagó who delivers the news of Iluska’s death to János, during the middle of the victory celebration; he and János sing a sorrowful duet about the rose. They then go off together to find her, be she “in heaven or in hell.”
  • The giants and the witches are entirely left out. Instead, the two wanderers have a run-in with the devil in the middle of a forest, who has no luck leading them away from their quest.
  • The wanderers discover the Spring of Life in the middle of a seemingly endless forest after seven years of searching; the Óperencian ocean is entirely left out. Nearby lives Iluska’s stepmother, who tries to dissuade them from discovering the fountain’s true nature; they discover that she is a witch, and she flies away.
  • After Iluska’s resurrection, the two lovers are wed by the fairies, and rule as king and queen. The only caveat is that if they should ever leave the kingdom, they will never be let back in. Bagó, who cannot share in the couple’s mutual happiness, decides to return to his village. The celebrations are interrupted by the sound of Bagó’s flute-playing as he begins his journey back (mirroring the interruption of the French victory celebration). The sound mesmerizes János, who is at first unsure what he is hearing; when Iluska tells him that it is only Bagó, János delivers the musical’s last soliloquy: “It calls me – and you! Do you not hear it? Do you hear? It is the sound of the sheep – the song of the harvesters. It calls me home. I must go!” Iluska decides to go with János, and they depart for their homeland.


The ending is the most obviously different, as János decides to abandon immortality, eternal bliss, and even Iluska to return to his village. The sacredness of the Hungarian homeland was a common motif in art of the time, designed to keep nationalism alive in Hungarians under the yoke of Habsburg rule. While it is a clear departure from Petőfi’s original, it is not entirely out of line with the rest of the poet's body of work, who was himself a fiery nationalist (having started, and died in the Hungarian Revolution of 1848
Hungarian Revolution of 1848
The Hungarian Revolution of 1848 was one of many of the European Revolutions of 1848 and closely linked to other revolutions of 1848 in the Habsburg areas...

).

External links

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