Joseph and his Brethren
Encyclopedia
Joseph is an oratorio
by George Frideric Handel
in the summer of 1743. Joseph is composed on a libretto
by James Miller
. It received its premiere performance that following Lenten season on 2 March 1744 at the Covent Garden Theatre.
The libretto is based on the Biblical story of Joseph
found in Genesis chapters 38-45. The libretto is hard to read without background context because the audience of Handel's oratorios was very familiar with the stories of the Hebrew Bible
and would have known the whole story of Joseph as part of their cultural knowledge. Taking advantage of this, Miller tells the story in poetical form, leaving out events and background information which give it a fragmentary feel if read straight through.
The story (but not the oratorio) begins when Joseph's eleven brothers, jealous that their father Jacob
loved Joseph best of all of them, seize him and sell him into slavery, telling their father that he has been eaten by wild beasts. The slave traders took Joseph to Egypt, where he became a servant in the house of Potiphar
, captain of Pharaoh's guard. A good servant, Joseph eventually rose to be the head of the household servants. Potiphar's wife became attracted to Joseph and attempted to seduce him, but he rebuffed her. Because of this, she accused him of making advances on her and he was placed in jail. While in jail, Joseph interpreted the dreams of two of his prison-mates, both servants in Pharaoh's household. One of them Phanor, promised to help free Joseph from prison when he was restored to his position in Pharaoh's household, but forgot and several years pass.
Act I opens with Joseph lamenting his lot in life, abandoned, in prison. Pharaoh has been troubled by dreams which no one can interpret for him, and Phanor remembers Joseph and fetches him. Joseph comes before Pharaoh and, calling on Jehovah, interprets Pharaoh's dreams: He says that the dreams foretell of 7 years of plenty followed by 7 years of famine and that Pharaoh should store food during the time of plenty for the time of famine. Meanwhile, Asenath
, daughter of the high priest Potiphera, falls in love with the young Joseph. Pharaoh rejoices at Joseph's interpretations, makes him his prime minister to oversee the saving of food, names him "Zaphnath", and offers him Asenath's hand in marriage.
Now, before Act II begins, more biblical story needs to be inserted: After Joseph saves wisely during the seven years of plenty, the famine begins. Because Egypt is now well-positioned for food, people from afar come to purchase grain to replace their own failing crops. Among these are Joseph's brothers, who do not recognize him (although he recognizes them). He accuses them of being spies and orders them to leave one of them, Simeon, here in jail while they go home and return with their youngest brother Benjamin (who did not come the first time).
Act II begins a year later, with Simeon still languishing in jail and his fear and guilt over having betrayed Joseph racking his brain. Joseph plays into the dramatic irony and manipulates Simeon to feel guilt for having abandoned Joseph. When his brothers return with Benjamin, they state their case again for the plight of their homeland in Canaan and he sells them grain and sends them on their way. Not mentioned in the libretto, Joseph arranges to have a silver cup of his hidden in Benjamin's things.
In Act III, Joseph has the Egyptian guards catch up to and seize the brothers, bring them back, and accuses them of stealing the cup. Playing the guilt and drama to the hilt, he demands to keep Benjamin as a prisoner to test the brothers if they will abandon Benjamin as they did him all those years ago. The brothers plead for their fathers sake—the heartbreak of losing another youngest son would kill him—and Simeon offers himself in Benjamin's stead. Passing Joseph's test, he reveals himself as their long-lost brother. All sing praises to God and the country of Egypt which Joseph has so gloriously managed and Joseph and his brethren settle in this happy land.
Oratorio
An oratorio is a large musical composition including an orchestra, a choir, and soloists. Like an opera, an oratorio includes the use of a choir, soloists, an ensemble, various distinguishable characters, and arias...
by George Frideric Handel
George Frideric Handel
George Frideric Handel was a German-British Baroque composer, famous for his operas, oratorios, anthems and organ concertos. Handel was born in 1685, in a family indifferent to music...
in the summer of 1743. Joseph is composed on a libretto
Libretto
A libretto is the text used in an extended musical work such as an opera, operetta, masque, oratorio, cantata, or musical. The term "libretto" is also sometimes used to refer to the text of major liturgical works, such as mass, requiem, and sacred cantata, or even the story line of a...
by James Miller
James Miller (playwright)
James Miller was an English playwright, poet, librettist, and minister.-Biography:Miller was born in Dorset, the son of a clergyman who possessed two considerable livings in the county...
. It received its premiere performance that following Lenten season on 2 March 1744 at the Covent Garden Theatre.
The libretto is based on the Biblical story of Joseph
Joseph (Hebrew Bible)
Joseph is an important character in the Hebrew bible, where he connects the story of Abraham, Isaac and Jacob in Canaan to the subsequent story of the liberation of the Israelites from slavery in Egypt....
found in Genesis chapters 38-45. The libretto is hard to read without background context because the audience of Handel's oratorios was very familiar with the stories of the Hebrew Bible
Hebrew Bible
The Hebrew Bible is a term used by biblical scholars outside of Judaism to refer to the Tanakh , a canonical collection of Jewish texts, and the common textual antecedent of the several canonical editions of the Christian Old Testament...
and would have known the whole story of Joseph as part of their cultural knowledge. Taking advantage of this, Miller tells the story in poetical form, leaving out events and background information which give it a fragmentary feel if read straight through.
The story (but not the oratorio) begins when Joseph's eleven brothers, jealous that their father Jacob
Jacob
Jacob "heel" or "leg-puller"), also later known as Israel , as described in the Hebrew Bible, the Talmud, the New Testament and the Qur'an was the third patriarch of the Hebrew people with whom God made a covenant, and ancestor of the tribes of Israel, which were named after his descendants.In the...
loved Joseph best of all of them, seize him and sell him into slavery, telling their father that he has been eaten by wild beasts. The slave traders took Joseph to Egypt, where he became a servant in the house of Potiphar
Potiphar
Potiphar or Potifar is a person in the Book of Genesis's account of Joseph. Potiphar is said to be the captain of the palace guard and is referred to without name in the Quran. Joseph, sold into slavery by his brothers, is taken to Egypt where he is sold to Potiphar as a household slave...
, captain of Pharaoh's guard. A good servant, Joseph eventually rose to be the head of the household servants. Potiphar's wife became attracted to Joseph and attempted to seduce him, but he rebuffed her. Because of this, she accused him of making advances on her and he was placed in jail. While in jail, Joseph interpreted the dreams of two of his prison-mates, both servants in Pharaoh's household. One of them Phanor, promised to help free Joseph from prison when he was restored to his position in Pharaoh's household, but forgot and several years pass.
Act I opens with Joseph lamenting his lot in life, abandoned, in prison. Pharaoh has been troubled by dreams which no one can interpret for him, and Phanor remembers Joseph and fetches him. Joseph comes before Pharaoh and, calling on Jehovah, interprets Pharaoh's dreams: He says that the dreams foretell of 7 years of plenty followed by 7 years of famine and that Pharaoh should store food during the time of plenty for the time of famine. Meanwhile, Asenath
Asenath
Asenath or Asenith is a figure in the Book of Genesis , an Egyptian woman whom Pharaoh gave to Joseph son of Jacob to be his wife...
, daughter of the high priest Potiphera, falls in love with the young Joseph. Pharaoh rejoices at Joseph's interpretations, makes him his prime minister to oversee the saving of food, names him "Zaphnath", and offers him Asenath's hand in marriage.
Now, before Act II begins, more biblical story needs to be inserted: After Joseph saves wisely during the seven years of plenty, the famine begins. Because Egypt is now well-positioned for food, people from afar come to purchase grain to replace their own failing crops. Among these are Joseph's brothers, who do not recognize him (although he recognizes them). He accuses them of being spies and orders them to leave one of them, Simeon, here in jail while they go home and return with their youngest brother Benjamin (who did not come the first time).
Act II begins a year later, with Simeon still languishing in jail and his fear and guilt over having betrayed Joseph racking his brain. Joseph plays into the dramatic irony and manipulates Simeon to feel guilt for having abandoned Joseph. When his brothers return with Benjamin, they state their case again for the plight of their homeland in Canaan and he sells them grain and sends them on their way. Not mentioned in the libretto, Joseph arranges to have a silver cup of his hidden in Benjamin's things.
In Act III, Joseph has the Egyptian guards catch up to and seize the brothers, bring them back, and accuses them of stealing the cup. Playing the guilt and drama to the hilt, he demands to keep Benjamin as a prisoner to test the brothers if they will abandon Benjamin as they did him all those years ago. The brothers plead for their fathers sake—the heartbreak of losing another youngest son would kill him—and Simeon offers himself in Benjamin's stead. Passing Joseph's test, he reveals himself as their long-lost brother. All sing praises to God and the country of Egypt which Joseph has so gloriously managed and Joseph and his brethren settle in this happy land.
Dramatis personae
- Pharaoh, King of Egypt (bass)
- Joseph, an Hebrew (alto)
- Reuben, Brother to Joseph (bass)
- Simeon, Brother to Joseph (tenor)
- Judah, Brother to Joseph (tenor)
- Benjamin, Brother to Joseph (soprano)
- Potiphera, High Priest of On (alto)
- Asenath, Daughter to the High Priest (soprano)
- Phanor, Chief Butler to Pharaoh, afterwards Joseph's Steward (alto)
- Chorus of Egyptians
- Chorus of the Brethren
- Chorus of Hebrews
External links
- Full-text of Miller's libretto hosted at Stanford UniversityStanford UniversityThe Leland Stanford Junior University, commonly referred to as Stanford University or Stanford, is a private research university on an campus located near Palo Alto, California. It is situated in the northwestern Santa Clara Valley on the San Francisco Peninsula, approximately northwest of San...
. - Program Notes by Boston CeciliaBoston CeciliaThe Boston Cecilia is a choral society in Boston, Massachusetts, which is in its 132nd season. Founded in 1876, the ensemble has enjoyed historic relationships with the Boston Symphony Orchestra and famous conductors and composers, such as Arthur Fiedler, Igor Stravinsky, and Antonín Dvořák...
.