Höðr
Encyclopedia
Höðr is the brother of Baldr in Norse mythology
. Guided by Loki
he shot the mistletoe
missile which was to slay the otherwise invulnerable Baldr.
According to the Prose Edda
and the Poetic Edda
the goddess Frigg
made everything in existence swear never to harm Baldr, except for the mistletoe which she found too young to demand an oath from. The gods amused themselves by trying weapons on Baldr and seeing them fail to do any harm. Loki
, upon finding out about Baldr's one weakness, made a missile from mistletoe, and helped Höðr shoot it at Baldr. After this Odin
and the giantess
Rindr
gave birth to Váli
who grew to adulthood within a day and slew Höðr.
The Danish
historian
Saxo Grammaticus
recorded an alternative version of this myth in his Gesta Danorum
. In this version the mortal hero Høtherus and the demi-god Balderus compete for the hand of Nanna
. Ultimately Høtherus slays Balderus.
part of Snorri Sturluson
's Prose Edda
Höðr is introduced in an ominous way.
Höðr is not mentioned again until the prelude to Baldr's death is described. All things except
the mistletoe (believed to be harmless) have sworn an oath not to harm Baldr, so the Æsir throw missiles at him for sport.
The Gylfaginning does not say what happens to Höðr after this. In fact it specifically states that Baldr cannot be avenged, at least not immediately.
It does seem, however, that Höðr ends up in Hel
one way or another for the last mention of him in Gylfaginning is in the description of the post-Ragnarök
world.
Snorri's source of this knowledge is clearly Völuspá
as quoted below.
In the Skáldskaparmál
section of the Prose Edda several kenning
s for Höðr are related.
None of those kennings, however, are actually found in surviving skaldic poetry. Neither are Snorri's kennings for Váli
, which are also of interest in this context.
It is clear from this that Snorri was familiar with the role of Váli as Höðr's slayer, even though he does not relate that myth in the Gylfaginning prose. Scholars have speculated that he found it distasteful since Höðr is essentially innocent in his version of the story.
, always in the context of Baldr's death. The following strophes are from Völuspá
.
This account seems to fit well with the information in the Prose Edda, but here the role of Baldr's avenging brother is emphasized.
Baldr and Höðr are also mentioned in Völuspás description of the world after Ragnarök.
The poem Vafþrúðnismál
informs us that the gods who survive Ragnarök are Viðarr, Váli
, Móði and Magni
with no mention of Höðr and Baldr.
The myth of Baldr's death is also referred to in another Eddic poem, Baldrs draumar
.
Höðr is not mentioned again by name in the Eddas. He is, however, referred to in Völuspá in skamma.
s. Thus Höðr brynju, "Höðr of byrnie", is a warrior and so is Höðr víga, "Höðr of battle". Some scholars have found the fact that the poets should want to compare warriors with Höðr to be incongruous with Snorri's description of him as a blind god, unable to harm anyone without assistance. It is possible that this indicates that some of the poets were familiar with other myths about Höðr than the one related in Gylfaginning - perhaps some where Höðr has a more active role. On the other hand the names of many gods occur in kennings and the poets might not have been particular in using any god name as a part of a kenning.
Hotherus is a human hero of the Danish and Swedish royal lines. He is gifted in swimming, archery, fighting and music and Nanna, daughter of King Gevarus falls in love with him. But at the same time Balderus, son of Othinus, has caught sight of Nanna bathing and fallen violently in love with her. He resolves to slay Hotherus, his rival.
Out hunting, Hotherus is led astray by a mist and meets wood-maidens who control the fortunes of war. They warn him that Balderus has designs on Nanna but also tell him that he shouldn't attack him in battle since he is a demigod. Hotherus goes to consult with King Gevarus and asks him for his daughter. The king replies that he would gladly favour him but that Balderus has already made a like request and he does not want to incur his wrath.
Gevarus tells Hotherus that Balderus is invincible but that he knows of one weapon which can defeat him, a sword kept by Mimingus, the satyr of the woods. Mimingus also has another magical artifact, a bracelet that increases the wealth of its owner. Riding through a region of extraordinary cold in a carriage drawn by reindeer, Hotherus captures the satyr with a clever ruse and forces him to yield his artifacts.
Hearing about Hotherus's artifacts, Gelderus, king of Saxony, equips a fleet to attack him. Gevarus warns Hotherus of this and tells him where to meet Gelderus in battle. When the battle is joined, Hotherus and his men save their missiles while defending themselves against those of the enemy with a testudo formation
. With his missiles exhausted, Gelderus is forced to sue for peace. He is treated mercifully by Hotherus and becomes his ally. Hotherus then gains another ally with his eloquent oratory by helping King Helgo of Hålogaland
win a bride.
Meanwhile Balderus enters the country of king Gevarus armed and sues for Nanna. Gevarus tells him to learn Nanna's own mind. Balderus addresses her with cajoling words but is refused. Nanna tells him that because of the great difference in their nature and stature, since he is a demigod, they are not suitable for marriage.
As news of Balderus's efforts reaches Hotherus, he and his allies resolve to attack Balderus. A great naval battle ensues where the gods fight on the side of Balderus. Thor
o in particular shatters all opposition with his mighty club. When the battle seems lost, Hotherus manages to hew Thoro's club off at the haft and the gods are forced to retreat. Gelderus perishes in the battle and Hotherus arranges a funeral pyre of vessels for him. After this battle Hotherus finally marries Nanna.
Balderus is not completely defeated and shortly afterwards returns to defeat Hotherus in the field. But Balderus's victory is without fruit for he is still without Nanna. Lovesick, he is harassed by phantoms in Nanna's likeness and his health deteriorates so that he cannot walk but has himself drawn around in a cart.
After a while Hotherus and Balderus have their third battle and again Hotherus is forced to retreat. Weary of life because of his misfortunes, he plans to retire and wanders into the wilderness. In a cave he comes upon the same maidens he had met at the start of his career. Now they tell him that he can defeat Balderus if he gets a taste of some extraordinary food which had been devised to increase the strength of Balderus.
Encouraged by this, Hotherus returns from exile and once again meets Balderus in the field. After a day of inconclusive fighting, he goes out during the night to spy on the enemy. He finds where Balderus's magical food is prepared and plays the lyre for the maidens preparing it. While they don't want to give him the food, they bestow on him a belt and a girdle which secure victory.
Heading back to his camp, Hotherus meets Balderus and plunges his sword into his side. After three days, Balderus dies from his wound. Many years later, Bous, the son of Othinus and Rinda, avenges his brother by killing Hotherus in a duel.
and the Annales Lundenses, of which the latter is included in the former. These two sources provide a second euhemerized
account of Höðr's slaying of Balder.
It relates that Hother was the king of the Saxons
and son of Hothbrod
and the daughter of Hadding. Hother first slew Othen's (i.e. Odin) son Balder in battle and then chased Othen and Thor. Finally, Othen's son Both killed Hother. Hother, Balder, Othen and Thor were incorrectly considered to be gods.
, the story of Baldr's death was taken from Húsdrápa
, a poem composed by Ulfr Uggason
around 990 AD at a feast thrown by the Icelandic Chief Óláfr Höskuldsson to celebrate the finished construction of his new home, Hjarðarholt, the walls of which were filled with symbolic representations of the Baldr myth among others. Rydberg suggested that Höðr was depicted with eyes closed and Loki guiding his aim to indicate that Loki was the true cause of Baldr's death and Höðr was only his "blind tool." Rydberg theorized that the author of the Gylfaginning then mistook the description of the symbolic artwork in the Húsdrápa as the actual tale of Baldr's death.
Norse mythology
Norse mythology, a subset of Germanic mythology, is the overall term for the myths, legends and beliefs about supernatural beings of Norse pagans. It flourished prior to the Christianization of Scandinavia, during the Early Middle Ages, and passed into Nordic folklore, with some aspects surviving...
. Guided by Loki
Loki
In Norse mythology, Loki or Loke is a god or jötunn . Loki is the son of Fárbauti and Laufey, and the brother of Helblindi and Býleistr. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. By his wife Sigyn, Loki is the father of Nari or Narfi...
he shot the mistletoe
Mistletoe
Mistletoe is the common name for obligate hemi-parasitic plants in several families in the order Santalales. The plants in question grow attached to and within the branches of a tree or shrub.-Mistletoe in the genus Viscum:...
missile which was to slay the otherwise invulnerable Baldr.
According to the Prose Edda
Prose Edda
The Prose Edda, also known as the Younger Edda, Snorri's Edda or simply Edda, is an Icelandic collection of four sections interspersed with excerpts from earlier skaldic and Eddic poetry containing tales from Nordic mythology...
and the Poetic Edda
Poetic Edda
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius. Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century...
the goddess Frigg
Frigg
Frigg is a major goddess in Norse paganism, a subset of Germanic paganism. She is said to be the wife of Odin, and is the "foremost among the goddesses" and the queen of Asgard. Frigg appears primarily in Norse mythological stories as a wife and a mother. She is also described as having the power...
made everything in existence swear never to harm Baldr, except for the mistletoe which she found too young to demand an oath from. The gods amused themselves by trying weapons on Baldr and seeing them fail to do any harm. Loki
Loki
In Norse mythology, Loki or Loke is a god or jötunn . Loki is the son of Fárbauti and Laufey, and the brother of Helblindi and Býleistr. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. By his wife Sigyn, Loki is the father of Nari or Narfi...
, upon finding out about Baldr's one weakness, made a missile from mistletoe, and helped Höðr shoot it at Baldr. After this Odin
Odin
Odin is a major god in Norse mythology and the ruler of Asgard. Homologous with the Anglo-Saxon "Wōden" and the Old High German "Wotan", the name is descended from Proto-Germanic "*Wodanaz" or "*Wōđanaz"....
and the giantess
Giantess
A giantess is a female giant. The term may refer either a mythical being resembling a woman of superhuman size and strength or a human woman of exceptional stature, often the result of some medical or genetic abnormality ....
Rindr
Rindr
Rindr or Rinda is a female character in Old Norse mythology, alternatively described as a giantess, a goddess or a human princess from the east...
gave birth to Váli
Váli (son of Odin)
In Norse mythology, Váli is a son of the god Odin and the giantess Rindr. He was birthed for the sole purpose of killing Höðr as revenge for Höðr's accidental murder of his half-brother, Baldr. He grew to full adulthood within one day of his birth, and slew Höðr...
who grew to adulthood within a day and slew Höðr.
The Danish
Denmark
Denmark is a Scandinavian country in Northern Europe. The countries of Denmark and Greenland, as well as the Faroe Islands, constitute the Kingdom of Denmark . It is the southernmost of the Nordic countries, southwest of Sweden and south of Norway, and bordered to the south by Germany. Denmark...
historian
History
History is the discovery, collection, organization, and presentation of information about past events. History can also mean the period of time after writing was invented. Scholars who write about history are called historians...
Saxo Grammaticus
Saxo Grammaticus
Saxo Grammaticus also known as Saxo cognomine Longus was a Danish historian, thought to have been a secular clerk or secretary to Absalon, Archbishop of Lund, foremost advisor to Valdemar I of Denmark. He is the author of the first full history of Denmark.- Life :The Jutland Chronicle gives...
recorded an alternative version of this myth in his Gesta Danorum
Gesta Danorum
Gesta Danorum is a patriotic work of Danish history, by the 12th century author Saxo Grammaticus . It is the most ambitious literary undertaking of medieval Denmark and is an essential source for the nation's early history...
. In this version the mortal hero Høtherus and the demi-god Balderus compete for the hand of Nanna
Nanna (Norse deity)
In Norse mythology, Nanna Nepsdóttir or simply Nanna is a goddess associated with the god Baldr. Accounts of Nanna vary greatly by source. In the Prose Edda, written in the 13th century by Snorri Sturluson, Nanna is the wife of Baldr and the couple produced a son, the god Forseti. After Baldr's...
. Ultimately Høtherus slays Balderus.
The Prose Edda
In the GylfaginningGylfaginning
Gylfaginning, or the Tricking of Gylfi , is the first part of Snorri Sturluson's Prose Edda after Prologue. The Gylfaginning deals with the creation and destruction of the world of the Norse gods, and many other aspects of Norse mythology...
part of Snorri Sturluson
Snorri Sturluson
Snorri Sturluson was an Icelandic historian, poet, and politician. He was twice elected lawspeaker at the Icelandic parliament, the Althing...
's Prose Edda
Prose Edda
The Prose Edda, also known as the Younger Edda, Snorri's Edda or simply Edda, is an Icelandic collection of four sections interspersed with excerpts from earlier skaldic and Eddic poetry containing tales from Nordic mythology...
Höðr is introduced in an ominous way.
Höðr heitir einn ássinn, hann er blindr. Œrit er hann styrkr, en vilja mundu goðin at þenna ás þyrfti eigi at nefna, þvíat hans handaverk munu lengi vera höfð at minnum með goðum ok mönnum. - Eysteinn Björnsson's edition |
"One of the Æsir Æsir In Old Norse, áss is the term denoting a member of the principal pantheon in Norse paganism. This pantheon includes Odin, Frigg, Thor, Baldr and Tyr. The second pantheon comprises the Vanir... is named Hödr: he is blind. He is of sufficient strength, but the gods would desire that no occasion should rise of naming this god, for the work of his hands shall long be held in memory among gods and men." - Brodeur's translation |
Höðr is not mentioned again until the prelude to Baldr's death is described. All things except
the mistletoe (believed to be harmless) have sworn an oath not to harm Baldr, so the Æsir throw missiles at him for sport.
En Loki tók mistiltein ok sleit upp ok gekk til þings. En Höðr stóð útarliga í mannhringinum, þvíat hann var blindr. Þá mælti Loki við hann: "Hví skýtr þú ekki at Baldri?" Hann svarar: "Þvíat ek sé eigi hvar Baldr er, ok þat annat at ek em vápnlauss." Þá mælti Loki: "Gerðu þó í líking annarra manna ok veit Baldri sœmð sem aðrir menn. Ek mun vísa þér til hvar hann stendr. Skjót at honum vendi þessum." Höðr tók mistiltein ok skaut at Baldri at tilvísun Loka. Flaug skotit í gögnum hann ok fell hann dauðr til jarðar. Ok hefir þat mest óhapp verit unnit með goðum ok mönnum. - Eysteinn Björnsson's edition |
"Loki took Mistletoe and pulled it up and went to the Thing Thing (assembly) A thing was the governing assembly in Germanic and introduced into some Celtic societies, made up of the free people of the community and presided by lawspeakers, meeting in a place called a thingstead... . Hödr stood outside the ring of men, because he was blind. Then spake Loki to him: 'Why dost thou not shoot at Baldr?' He answered: 'Because I see not where Baldr is; and for this also, that I am weaponless.' Then said Loki: 'Do thou also after the manner of other men, and show Baldr honor as the other men do. I will direct thee where he stands; shoot at him with this wand.' Hödr took Mistletoe and shot at Baldr, being guided by Loki: the shaft flew through Baldr, and he fell dead to the earth; and that was the greatest mischance that has ever befallen among gods and men." - Brodeur's translation |
The Gylfaginning does not say what happens to Höðr after this. In fact it specifically states that Baldr cannot be avenged, at least not immediately.
Þá er Baldr var fallinn, þá fellusk öllum ásum orðtök ok svá hendr at taka til hans, ok sá hverr til annars ok váru allir með einum hug til þess er unnit hafði verkit. En engi mátti hefna, þar var svá mikill griðastaðr. - Eysteinn Björnsson's edition |
"Then, when Baldr was fallen, words failed all the Æsir, and their hands likewise to lay hold of him; each looked at the other, and all were of one mind as to him who had wrought the work, but none might take vengeance, so great a sanctuary was in that place." - Brodeur's translation |
It does seem, however, that Höðr ends up in Hel
Hel (realm)
In Norse mythology, Hel, the location, shares a name with Hel, a female figure associated with the location. In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death...
one way or another for the last mention of him in Gylfaginning is in the description of the post-Ragnarök
Ragnarök
In Norse mythology, Ragnarök is a series of future events, including a great battle foretold to ultimately result in the death of a number of major figures , the occurrence of various natural disasters, and the subsequent submersion of the world in water...
world.
Því næst koma þar Baldr ok Höðr frá Heljar, setjask þá allir samt ok talask við ok minnask á rúnar sínar ok rœða of tíðindi þau er fyrrum höfðu verit, of Miðgarðsorm ok um Fenrisúlf. - Eysteinn Björnsson's edition |
"After that Baldr shall come thither, and Hödr, from Hel; then all shall sit down together and hold speech with one another, and call to mind their secret wisdom, and speak of those happenings which have been before: of the Midgard Serpent and of Fenris-Wolf." - Brodeur's translation |
Snorri's source of this knowledge is clearly Völuspá
Völuspá
Völuspá is the first and best known poem of the Poetic Edda. It tells the story of the creation of the world and its coming end related by a völva addressing Odin...
as quoted below.
In the Skáldskaparmál
Skáldskaparmál
The second part of Snorri Sturluson's Prose Edda the Skáldskaparmál or "language of poetry" is effectively a dialogue between the Norse god of the sea, Ægir and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined...
section of the Prose Edda several kenning
Kenning
A kenning is a type of literary trope, specifically circumlocution, in the form of a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse and later Icelandic and Anglo-Saxon poetry...
s for Höðr are related.
Hvernig skal kenna Höð? Svá, at kalla hann blinda ás, Baldrs bana, skjótanda Mistilteins, son Óðins, Heljar sinna, Vála dólg. - Guðni Jónsson's edition |
"How should one periphrase Hödr? Thus: by calling him the Blind God, Baldr's Slayer, Thrower of the Mistletoe, Son of Odin, Companion of Hel, Foe of Váli." - Brodeur's translation |
None of those kennings, however, are actually found in surviving skaldic poetry. Neither are Snorri's kennings for Váli
Váli (son of Odin)
In Norse mythology, Váli is a son of the god Odin and the giantess Rindr. He was birthed for the sole purpose of killing Höðr as revenge for Höðr's accidental murder of his half-brother, Baldr. He grew to full adulthood within one day of his birth, and slew Höðr...
, which are also of interest in this context.
Hvernig skal kenna Vála? Svá, at kalla hann son Óðins ok Rindar, stjúpson Friggjar, bróður ásanna, hefniás Baldrs, dólg Haðar ok bana hans, byggvanda föðurtófta. - Guðni Jónsson's edition |
"How should Váli be periphrased? Thus: by calling him Son of Odin and Rindr, Stepson of Frigg, Brother of the Æsir, Baldr's Avenger, Foe and Slayer of Hödr, Dweller in the Homesteads of the Fathers." - Brodeur's translation |
It is clear from this that Snorri was familiar with the role of Váli as Höðr's slayer, even though he does not relate that myth in the Gylfaginning prose. Scholars have speculated that he found it distasteful since Höðr is essentially innocent in his version of the story.
The Poetic Edda
Höðr is referred to several times in the Poetic EddaPoetic Edda
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius. Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century...
, always in the context of Baldr's death. The following strophes are from Völuspá
Völuspá
Völuspá is the first and best known poem of the Poetic Edda. It tells the story of the creation of the world and its coming end related by a völva addressing Odin...
.
|
|
|
This account seems to fit well with the information in the Prose Edda, but here the role of Baldr's avenging brother is emphasized.
Baldr and Höðr are also mentioned in Völuspás description of the world after Ragnarök.
|
Odin Odin is a major god in Norse mythology and the ruler of Asgard. Homologous with the Anglo-Saxon "Wōden" and the Old High German "Wotan", the name is descended from Proto-Germanic "*Wodanaz" or "*Wōđanaz".... ´s glorious dwellings shall inhabit. |
The poem Vafþrúðnismál
Vafþrúðnismál
In Norse mythology, Vafþrúðnismál is the third poem in the Poetic Edda. It is a conversation in verse form conducted initially between the Æsir Odin and Frigg, and subsequently between Odin and the giant Vafþrúðnir...
informs us that the gods who survive Ragnarök are Viðarr, Váli
Váli (son of Odin)
In Norse mythology, Váli is a son of the god Odin and the giantess Rindr. He was birthed for the sole purpose of killing Höðr as revenge for Höðr's accidental murder of his half-brother, Baldr. He grew to full adulthood within one day of his birth, and slew Höðr...
, Móði and Magni
Móði and Magni
In Norse mythology, Móði and Magni are the sons of Thor. Their names mean "Angry" and "Strong," respectively. Rudolf Simek states that, along with Thor's daughter Þrúðr , they embody their father's features....
with no mention of Höðr and Baldr.
The myth of Baldr's death is also referred to in another Eddic poem, Baldrs draumar
Baldrs draumar
Baldrs draumar or Vegtamskviða is an Eddic poem, contained in the manuscript AM 748 I 4to. It relates information on the myth of Baldr's death in a way consistent with Gylfaginning....
.
|
Völva A vǫlva or völva is a shamanic seeress in Norse paganism, and a recurring motif in Norse mythology.... !
|
Höðr is not mentioned again by name in the Eddas. He is, however, referred to in Völuspá in skamma.
|
|
Skaldic poetry
The name of Höðr occurs several times in skaldic poetry as a part of warrior-kenningKenning
A kenning is a type of literary trope, specifically circumlocution, in the form of a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse and later Icelandic and Anglo-Saxon poetry...
s. Thus Höðr brynju, "Höðr of byrnie", is a warrior and so is Höðr víga, "Höðr of battle". Some scholars have found the fact that the poets should want to compare warriors with Höðr to be incongruous with Snorri's description of him as a blind god, unable to harm anyone without assistance. It is possible that this indicates that some of the poets were familiar with other myths about Höðr than the one related in Gylfaginning - perhaps some where Höðr has a more active role. On the other hand the names of many gods occur in kennings and the poets might not have been particular in using any god name as a part of a kenning.
Gesta Danorum
In Gesta DanorumGesta Danorum
Gesta Danorum is a patriotic work of Danish history, by the 12th century author Saxo Grammaticus . It is the most ambitious literary undertaking of medieval Denmark and is an essential source for the nation's early history...
Hotherus is a human hero of the Danish and Swedish royal lines. He is gifted in swimming, archery, fighting and music and Nanna, daughter of King Gevarus falls in love with him. But at the same time Balderus, son of Othinus, has caught sight of Nanna bathing and fallen violently in love with her. He resolves to slay Hotherus, his rival.
Out hunting, Hotherus is led astray by a mist and meets wood-maidens who control the fortunes of war. They warn him that Balderus has designs on Nanna but also tell him that he shouldn't attack him in battle since he is a demigod. Hotherus goes to consult with King Gevarus and asks him for his daughter. The king replies that he would gladly favour him but that Balderus has already made a like request and he does not want to incur his wrath.
Gevarus tells Hotherus that Balderus is invincible but that he knows of one weapon which can defeat him, a sword kept by Mimingus, the satyr of the woods. Mimingus also has another magical artifact, a bracelet that increases the wealth of its owner. Riding through a region of extraordinary cold in a carriage drawn by reindeer, Hotherus captures the satyr with a clever ruse and forces him to yield his artifacts.
Hearing about Hotherus's artifacts, Gelderus, king of Saxony, equips a fleet to attack him. Gevarus warns Hotherus of this and tells him where to meet Gelderus in battle. When the battle is joined, Hotherus and his men save their missiles while defending themselves against those of the enemy with a testudo formation
Testudo formation
In Ancient Roman warfare, the testudo or tortoise formation was a formation used commonly by the Roman Legions during battles, particularly sieges. Testudo is the Latin word for "tortoise"...
. With his missiles exhausted, Gelderus is forced to sue for peace. He is treated mercifully by Hotherus and becomes his ally. Hotherus then gains another ally with his eloquent oratory by helping King Helgo of Hålogaland
Hålogaland
Hålogaland was the northernmost of the Norwegian provinces in the mediaeval Norse sagas. In the early Viking Age, before Harald Fairhair, Hålogaland was a petty kingdom extending between Namdalen in Nord-Trøndelag and Lyngen in Troms.-Etymology:...
win a bride.
Meanwhile Balderus enters the country of king Gevarus armed and sues for Nanna. Gevarus tells him to learn Nanna's own mind. Balderus addresses her with cajoling words but is refused. Nanna tells him that because of the great difference in their nature and stature, since he is a demigod, they are not suitable for marriage.
As news of Balderus's efforts reaches Hotherus, he and his allies resolve to attack Balderus. A great naval battle ensues where the gods fight on the side of Balderus. Thor
Thor
In Norse mythology, Thor is a hammer-wielding god associated with thunder, lightning, storms, oak trees, strength, the protection of mankind, and also hallowing, healing, and fertility...
o in particular shatters all opposition with his mighty club. When the battle seems lost, Hotherus manages to hew Thoro's club off at the haft and the gods are forced to retreat. Gelderus perishes in the battle and Hotherus arranges a funeral pyre of vessels for him. After this battle Hotherus finally marries Nanna.
Balderus is not completely defeated and shortly afterwards returns to defeat Hotherus in the field. But Balderus's victory is without fruit for he is still without Nanna. Lovesick, he is harassed by phantoms in Nanna's likeness and his health deteriorates so that he cannot walk but has himself drawn around in a cart.
After a while Hotherus and Balderus have their third battle and again Hotherus is forced to retreat. Weary of life because of his misfortunes, he plans to retire and wanders into the wilderness. In a cave he comes upon the same maidens he had met at the start of his career. Now they tell him that he can defeat Balderus if he gets a taste of some extraordinary food which had been devised to increase the strength of Balderus.
Encouraged by this, Hotherus returns from exile and once again meets Balderus in the field. After a day of inconclusive fighting, he goes out during the night to spy on the enemy. He finds where Balderus's magical food is prepared and plays the lyre for the maidens preparing it. While they don't want to give him the food, they bestow on him a belt and a girdle which secure victory.
Heading back to his camp, Hotherus meets Balderus and plunges his sword into his side. After three days, Balderus dies from his wound. Many years later, Bous, the son of Othinus and Rinda, avenges his brother by killing Hotherus in a duel.
Chronicon Lethrense and Annales Lundenses
There are also two less known Danish Latin chronicles, the Chronicon LethrenseChronicon Lethrense
Chronicon Lethrense is a small Danish medieval work from the 12th century, written in Latin.-Themes:...
and the Annales Lundenses, of which the latter is included in the former. These two sources provide a second euhemerized
Euhemerus
Euhemerus was a Greek mythographer at the court of Cassander, the king of Macedon. Euhemerus' birthplace is disputed, with Messina in Sicily as the most probable location, while others champion Chios, or Tegea.-Life:...
account of Höðr's slaying of Balder.
It relates that Hother was the king of the Saxons
Saxons
The Saxons were a confederation of Germanic tribes originating on the North German plain. The Saxons earliest known area of settlement is Northern Albingia, an area approximately that of modern Holstein...
and son of Hothbrod
Hothbrodd
Hothbrodd was a legendary Norse hero, details of whose life appear in several related variations.In the legends of the Ylfing Helgi Hundingsbane, he was the son of king Granmar of Södermanland, and he was killed by Helgi....
and the daughter of Hadding. Hother first slew Othen's (i.e. Odin) son Balder in battle and then chased Othen and Thor. Finally, Othen's son Both killed Hother. Hother, Balder, Othen and Thor were incorrectly considered to be gods.
Rydberg's theories
According to the Swedish mythologist and romantic poet Viktor RydbergViktor Rydberg
Abraham Viktor Rydberg was a Swedish writer and a member of the Swedish Academy, 1877-1895...
, the story of Baldr's death was taken from Húsdrápa
Húsdrápa
Húsdrápa is a skaldic poem partially preserved in the Prose Edda where disjoint stanzas of it are quoted. It is attributed to the skald Úlfr Uggason. The poem describes mythological scenes carved on kitchen panels...
, a poem composed by Ulfr Uggason
Úlfr Uggason
Úlfr Uggason was an Icelandic skald who lived in the last part of the tenth century.The Laxdæla saga tells how he composed his Húsdrápa for a wedding...
around 990 AD at a feast thrown by the Icelandic Chief Óláfr Höskuldsson to celebrate the finished construction of his new home, Hjarðarholt, the walls of which were filled with symbolic representations of the Baldr myth among others. Rydberg suggested that Höðr was depicted with eyes closed and Loki guiding his aim to indicate that Loki was the true cause of Baldr's death and Höðr was only his "blind tool." Rydberg theorized that the author of the Gylfaginning then mistook the description of the symbolic artwork in the Húsdrápa as the actual tale of Baldr's death.