Hungry ghosts in Chinese religion
Encyclopedia
The term , literally "hungry ghost", is the Chinese translation of the term preta
in Buddhism
.
"Hungry ghosts" play a role in Chinese Buddhism and Taoism
as well as in Chinese folk religion
.
The term is not to be confused with the generic term for "ghost
", (i.e. the spirit of a deceased ancestor). The understanding is that all people become such a regular ghost when they die, and would then slowly weaken and eventually die a second time.
Hungry ghosts, by contrast, are a much more exceptional case, and would only occur in very unfortunate circumstances, such as if a whole family were killed or when a family no longer venerated their ancestors.
With the rise in popularity of Buddhism
the idea that soul
s would live in space until reincarnation became popular. In the Taoist
tradition it is believed that hungry ghosts can arise from people whose deaths have been violent or unhappy. Both Buddhism and Taoism share the idea that hungry ghosts can emerge from neglect or desertion of ancestors. According to the Hua-yen Sutra evil deeds will cause a soul to be reborn in one of six different realms. The highest degree of evil deed will cause a soul to be reborn as a denizen of hell, a lower degree of evil will cause a soul to be reborn as an animal, and the lowest degree will cause a soul to be reborn as a hungry ghost. According to the tradition, evil deeds that lead to becoming a hungry ghost are killing, stealing and sexual misconduct. Desire, greed, anger and ignorance are all factors in causing a soul to be reborn as a hungry ghost because they are motives for people to perform evil deeds.
tradition there are stories from Chuan-chi po-yuan ching ("Sutra of One Hundred Selected Legends") that is from the early third century. Some examples of these stories are as follows:
One story is of a rich man who traveled selling sugar-cane juice. One day a monk came to his house looking for some juice to cure an illness. The man had to leave, so he instructed his wife to give the man the drink in his absence. Instead of doing this, she secretly urinated in the monk's bowl, added sugar cane juice to it and gave it to the monk. The monk was not deceived, he poured out the bowl and left. When the wife died she was reborn as a hungry ghost.
Another such tale is of a man who was giving and kind. One day he was about to leave his house when a monk came by begging. The man instructed his wife to give the monk some food. After the man left his house his wife was overcome with greed. She took it upon herself to teach the monk a lesson, so she locked the monk in an empty room all day with no food. She was reborn as a hungry ghost for innumerable life times.
Most times the legends speak of hungry ghosts who in a previous lifetime were greedy women who refused to give away food. Other stories in the Buddhist tradition come from Kuei wen mu-lien ching ("The Sutra on the Ghosts Questioning Mu-lien"). One of the stories tells of a man who was a diviner who constantly misled people due to his own avarice and is now a hungry ghost. There is another story in "The Legend of Mu-lien Entering the City and Seeing Five Hundred Hungry Ghosts". The story is about five hundred men that were sons of elders of the city they lived in. When monks came begging to the city for food, the sons denied them because they thought the monks would keep coming back and eventually take all their food. After the sons died they were reborn as hungry ghosts.
. It also falls at the same time as a full moon, the new season, the fall harvest, the peak of monastic ascerticism, the rebirth of ancestors, and the assembly of the local community. According to tradition, during this month, the gates of hell are opened up and the hungry ghosts are free to roam the earth where they seek food and entertainment. These ghosts are believed to be ancestors of those who have forgotten to pay tribute to them after they died. They have long thin necks because they have not been fed by their families. Tradition states that families should offer prayers to their deceased relatives and burn "hell money
". It is believed that "hell money" is a valid currency in the underworld and helps ghosts to live comfortably in the afterlife. People also burn other forms of joss paper
such as paper houses, cars and televisions to please the ghosts.
Families also pay tribute to other unknown wandering ghosts so that these homeless souls do not intrude on their lives and bring misfortune. A big feast is held for the ghosts on the 15th day of the 7th month, where people bring samples of food and place them on the offering table to please the ghosts and ward off bad luck. Live shows are also put on and everyone is invited to attend. The first row of seats is always empty as this is where the ghosts are supposed to sit to better enjoy the live entertainment. The shows are always put on at night and at high volumes, so that the sound attracts and pleases the ghosts. These acts were better known as "Merry-making".
The chief Taoist
priest of the town wears an ornate crown of five gold and red panels, a practice borrowed from Buddhism
. This represented the five most powerful deities (The Jade Emperor
, Guan Yu
, Tu Di Gong
, Mazu and Xi Wangmu
). He is believed to become their voice on earth.
A sacrificial altar and a chair are built for a priest either at a street entrance or in front of the village. The Bodhisattva
Ksitigarbha sits in front of the chair. Under the chair are plates of rice flour and peaches. Sitting on the altar are three spirit tablets and three funeral banners. After noon, sheep, pigs, chicken, fruits, and cakes are donated by families that are displayed on the altar. A priest will put a triangular paper banner of three colors with special characters on every sacrifice. After the music begins to play, the priest hits the bell to call the hungry ghosts back to the table. He then throws the rice and peaches into the air in all directions to distribute them to the ghosts.
During the evening, incense
is burnt in front of the doors of households. Incense stands for prosperity, the more incense burnt, the greater one's prosperity. During the festival, shops are closed to leave the streets open for the ghosts. In the middle of each street stands an altar of incense with fresh fruit and sacrifices displayed on it. Behind the altar, monks will sing songs that it is believed only the ghosts can understand. This rite is called shi ge'r, meaning "singing ghost songs".
Fifteen days after the feast, to make sure all the hungry ghosts find their way back to hell, people float lanterns on water and set them outside their houses. These lanterns are made by setting a lotus flower-shaped lantern on a piece of board. Hungry ghosts are believed to have found their way back when the lanterns go out.
contains elements of both yin and yang
. The yin is the kui
, or demon part, and the yang is the shen
, or spirit part. When death occurs, the kui should return to earth, and the shen to the grave or family shrine. If a ghost is neglected, it will become a kui. The shen, or ancestral spirit watches over its descendants, and can bring good fortune if properly worshipped.
Hungry ghosts are different from the ghosts of Chinese traditions
, which all people are believed to become after death. According to the Buddha Dharma, there are three main groups of hungry ghosts: those with no wealth, those with a little and those with a lot. Those with wealth are broken into three groups: the torch or flaming mouths, in which food and drink become flames; the needle mouths, whose throats are so tiny that food cannot pass through; and the vile mouths, whose mouths are so decomposed and smelly that they cannot ingest anything. The ghosts with a little wealth are able to eat small amounts. The ghosts with great wealth also have three subgroups: the ghosts of sacrifices, who live off sacrifices offered by humans and are similar to spirits described in China; the ghosts of losses, who live off lost objects from the human world; and the ghosts of great powers, like yaksha
s and rakshasa
s, who are the powerful rulers of ghosts. The ghosts of sacrifices and losses sometimes suffer from hunger and thirst, whereas the ghosts of great powers have pleasures close to those of divine beings. Among hungry ghosts, however, most have little or no wealth and are extremely hungry.
Sixteen hungry ghosts are said to live in hell or in a region of hell. Unlike other hell dwellers, they can leave hell and wander. They look through garbage and human waste on the outskirts of human cities. They are said to be invisible during the daylight hours but visible at night. Some hungry ghosts can only eat corpses, or their food is burnt up in their mouths, sometimes they have a big belly and a neck as thin as a needle (this image is the basic one for hungry ghosts in Asian Buddhism).
. Spirits are thought to be dangerous, and can take many forms, including snakes, moths, birds, foxes, wolves, and tigers. Some can even use the guise of a beautiful man or woman to seduce and possess. One story refers to a ghost which takes the form of a pretty girl and seduces a young man until a priest intervenes and sends the spirit back to hell. It is believed that possession
can cause illness and/or mental disorders.
During the 7th month of the Chinese calendar
children are advised (usually by an elder in the family) to be home before dark, and not to wander the streets at night for fear a ghost might possess them. Swimming is thought to be dangerous as well, as spirits are believed to have drowned people. People will generally avoid driving at night, for fear of a "collision", or spiritual offence, which is any event leading to illness or misfortune. While "ghost" is a commonly used term throughout the year, many people use the phrase "backdoor god" or "good brother" instead during the 7th month, so as not to anger the ghosts. Another thing to avoid is sampling any of the food placed on the offering table, as doing this can result in "mysterious illness". Any person attending a show at indoor entertainment venues (Getais) will notice the first row of chairs is left empty. These seats are reserved for the spirits, and it is considered bad form to sit in them. After an offering
has been burnt for the spirits, stepping on or near the burnt area should be avoided, as it is considered an "opening" to the spirit world and touching it may cause the person to be possessed.
Preta
Preta, प्रेत or Peta is the name for a type of being described in Buddhist, Hindu, Sikh, and Jain texts that undergoes more than human suffering, particularly an extreme degree of hunger and thirst...
in Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
.
"Hungry ghosts" play a role in Chinese Buddhism and Taoism
Taoism
Taoism refers to a philosophical or religious tradition in which the basic concept is to establish harmony with the Tao , which is the mechanism of everything that exists...
as well as in Chinese folk religion
Chinese folk religion
Chinese folk religion or Shenism , which is a term of considerable debate, are labels used to describe the collection of ethnic religious traditions which have been a main belief system in China and among Han Chinese ethnic groups for most of the civilization's history until today...
.
The term is not to be confused with the generic term for "ghost
Ghosts in Chinese culture
There are many references to ghosts in Chinese culture. Even Confucius said, "Respect ghosts and gods, but keep away from them."The ghosts take many forms depending on the way in which the person died, and are often harmful....
", (i.e. the spirit of a deceased ancestor). The understanding is that all people become such a regular ghost when they die, and would then slowly weaken and eventually die a second time.
Hungry ghosts, by contrast, are a much more exceptional case, and would only occur in very unfortunate circumstances, such as if a whole family were killed or when a family no longer venerated their ancestors.
With the rise in popularity of Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
the idea that soul
Soul
A soul in certain spiritual, philosophical, and psychological traditions is the incorporeal essence of a person or living thing or object. Many philosophical and spiritual systems teach that humans have souls, and others teach that all living things and even inanimate objects have souls. The...
s would live in space until reincarnation became popular. In the Taoist
Taoism
Taoism refers to a philosophical or religious tradition in which the basic concept is to establish harmony with the Tao , which is the mechanism of everything that exists...
tradition it is believed that hungry ghosts can arise from people whose deaths have been violent or unhappy. Both Buddhism and Taoism share the idea that hungry ghosts can emerge from neglect or desertion of ancestors. According to the Hua-yen Sutra evil deeds will cause a soul to be reborn in one of six different realms. The highest degree of evil deed will cause a soul to be reborn as a denizen of hell, a lower degree of evil will cause a soul to be reborn as an animal, and the lowest degree will cause a soul to be reborn as a hungry ghost. According to the tradition, evil deeds that lead to becoming a hungry ghost are killing, stealing and sexual misconduct. Desire, greed, anger and ignorance are all factors in causing a soul to be reborn as a hungry ghost because they are motives for people to perform evil deeds.
Stories of origin
There are many stories of the origin of hungry ghosts. In the BuddhistBuddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
tradition there are stories from Chuan-chi po-yuan ching ("Sutra of One Hundred Selected Legends") that is from the early third century. Some examples of these stories are as follows:
One story is of a rich man who traveled selling sugar-cane juice. One day a monk came to his house looking for some juice to cure an illness. The man had to leave, so he instructed his wife to give the man the drink in his absence. Instead of doing this, she secretly urinated in the monk's bowl, added sugar cane juice to it and gave it to the monk. The monk was not deceived, he poured out the bowl and left. When the wife died she was reborn as a hungry ghost.
Another such tale is of a man who was giving and kind. One day he was about to leave his house when a monk came by begging. The man instructed his wife to give the monk some food. After the man left his house his wife was overcome with greed. She took it upon herself to teach the monk a lesson, so she locked the monk in an empty room all day with no food. She was reborn as a hungry ghost for innumerable life times.
Most times the legends speak of hungry ghosts who in a previous lifetime were greedy women who refused to give away food. Other stories in the Buddhist tradition come from Kuei wen mu-lien ching ("The Sutra on the Ghosts Questioning Mu-lien"). One of the stories tells of a man who was a diviner who constantly misled people due to his own avarice and is now a hungry ghost. There is another story in "The Legend of Mu-lien Entering the City and Seeing Five Hundred Hungry Ghosts". The story is about five hundred men that were sons of elders of the city they lived in. When monks came begging to the city for food, the sons denied them because they thought the monks would keep coming back and eventually take all their food. After the sons died they were reborn as hungry ghosts.
Celebrations and practices
The Hungry Ghost Festival is celebrated during the 7th month of the Chinese calendarChinese calendar
The Chinese calendar is a lunisolar calendar, incorporating elements of a lunar calendar with those of a solar calendar. It is not exclusive to China, but followed by many other Asian cultures as well...
. It also falls at the same time as a full moon, the new season, the fall harvest, the peak of monastic ascerticism, the rebirth of ancestors, and the assembly of the local community. According to tradition, during this month, the gates of hell are opened up and the hungry ghosts are free to roam the earth where they seek food and entertainment. These ghosts are believed to be ancestors of those who have forgotten to pay tribute to them after they died. They have long thin necks because they have not been fed by their families. Tradition states that families should offer prayers to their deceased relatives and burn "hell money
Hell Money
"Hell Money" is a 1996 episode of The X-Files television series. It was the nineteenth episode broadcast in the show's third season. "Hell Money" features Mulder and Scully investigating a Chinese lottery involving the selling of body parts.- Plot :...
". It is believed that "hell money" is a valid currency in the underworld and helps ghosts to live comfortably in the afterlife. People also burn other forms of joss paper
Joss paper
Joss paper , also known as ghost money, are sheets of paper and/or paper-crafts made into burnt offerings which are common in traditional Chinese religious practices including the veneration of the deceased on holidays and special occasions...
such as paper houses, cars and televisions to please the ghosts.
Families also pay tribute to other unknown wandering ghosts so that these homeless souls do not intrude on their lives and bring misfortune. A big feast is held for the ghosts on the 15th day of the 7th month, where people bring samples of food and place them on the offering table to please the ghosts and ward off bad luck. Live shows are also put on and everyone is invited to attend. The first row of seats is always empty as this is where the ghosts are supposed to sit to better enjoy the live entertainment. The shows are always put on at night and at high volumes, so that the sound attracts and pleases the ghosts. These acts were better known as "Merry-making".
The chief Taoist
Taoism
Taoism refers to a philosophical or religious tradition in which the basic concept is to establish harmony with the Tao , which is the mechanism of everything that exists...
priest of the town wears an ornate crown of five gold and red panels, a practice borrowed from Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
. This represented the five most powerful deities (The Jade Emperor
Jade Emperor
The Jade Emperor in Chinese folk culture, is the ruler of Heaven and all realms of existence below including that of Man and Hell, according to a version of Taoist mythology. He is one of the most important gods of the Chinese traditional religion pantheon...
, Guan Yu
Guan Yu
Guan Yu was a general serving under the warlord Liu Bei during the late Eastern Han Dynasty of China. He played a significant role in the civil war that led to the collapse of the Han Dynasty and the establishment of the state of Shu Han during the Three Kingdoms period, of which Liu Bei was the...
, Tu Di Gong
Tu Di Gong
Tu Di Gong , also known as Tu Di , Tu Gong , and Dabo Gong , is a Chinese earth god worshipped by Chinese folk religion worshippers and Taoists. A formal name for Tu Di Gong is , meaning the earth god of wealth and merit....
, Mazu and Xi Wangmu
Xi Wangmu
Xi Wangmu, literally Queen Mother of the West , is an ancient Chinese goddess, also known in Japan and Korea. Her origins can be traced back to oracle bone inscriptions of the 15th century BCE that record sacrifices to a "western mother". Even though these inscriptions illustrate that she predates...
). He is believed to become their voice on earth.
A sacrificial altar and a chair are built for a priest either at a street entrance or in front of the village. The Bodhisattva
Bodhisattva
In Buddhism, a bodhisattva is either an enlightened existence or an enlightenment-being or, given the variant Sanskrit spelling satva rather than sattva, "heroic-minded one for enlightenment ." The Pali term has sometimes been translated as "wisdom-being," although in modern publications, and...
Ksitigarbha sits in front of the chair. Under the chair are plates of rice flour and peaches. Sitting on the altar are three spirit tablets and three funeral banners. After noon, sheep, pigs, chicken, fruits, and cakes are donated by families that are displayed on the altar. A priest will put a triangular paper banner of three colors with special characters on every sacrifice. After the music begins to play, the priest hits the bell to call the hungry ghosts back to the table. He then throws the rice and peaches into the air in all directions to distribute them to the ghosts.
During the evening, incense
Incense
Incense is composed of aromatic biotic materials, which release fragrant smoke when burned. The term "incense" refers to the substance itself, rather than to the odor that it produces. It is used in religious ceremonies, ritual purification, aromatherapy, meditation, for creating a mood, and for...
is burnt in front of the doors of households. Incense stands for prosperity, the more incense burnt, the greater one's prosperity. During the festival, shops are closed to leave the streets open for the ghosts. In the middle of each street stands an altar of incense with fresh fruit and sacrifices displayed on it. Behind the altar, monks will sing songs that it is believed only the ghosts can understand. This rite is called shi ge'r, meaning "singing ghost songs".
Fifteen days after the feast, to make sure all the hungry ghosts find their way back to hell, people float lanterns on water and set them outside their houses. These lanterns are made by setting a lotus flower-shaped lantern on a piece of board. Hungry ghosts are believed to have found their way back when the lanterns go out.
Types of spirits
It is believed that the soulSoul
A soul in certain spiritual, philosophical, and psychological traditions is the incorporeal essence of a person or living thing or object. Many philosophical and spiritual systems teach that humans have souls, and others teach that all living things and even inanimate objects have souls. The...
contains elements of both yin and yang
Yin and yang
In Asian philosophy, the concept of yin yang , which is often referred to in the West as "yin and yang", is used to describe how polar opposites or seemingly contrary forces are interconnected and interdependent in the natural world, and how they give rise to each other in turn. Opposites thus only...
. The yin is the kui
Kui (Chinese mythology)
Kui is a polysemous figure in ancient Chinese mythology. Classic texts use this name for the legendary musician Kui who invented music and dancing; for the one-legged mountain demon or rain-god Kui variously said to resemble a Chinese dragon, a drum, or a monkey with a human face; and for the...
, or demon part, and the yang is the shen
Shen (Chinese religion)
Shen is a keyword in Chinese philosophy, Chinese religion, and Traditional Chinese Medicine.-Pronunciation:Shén is the Modern Standard Chinese pronunciation of 神 "spirit; god, deity; spiritual, supernatural; awareness, consciousness etc". Reconstructions of shén in Middle Chinese Shen is a...
, or spirit part. When death occurs, the kui should return to earth, and the shen to the grave or family shrine. If a ghost is neglected, it will become a kui. The shen, or ancestral spirit watches over its descendants, and can bring good fortune if properly worshipped.
Hungry ghosts are different from the ghosts of Chinese traditions
Ghosts in Chinese culture
There are many references to ghosts in Chinese culture. Even Confucius said, "Respect ghosts and gods, but keep away from them."The ghosts take many forms depending on the way in which the person died, and are often harmful....
, which all people are believed to become after death. According to the Buddha Dharma, there are three main groups of hungry ghosts: those with no wealth, those with a little and those with a lot. Those with wealth are broken into three groups: the torch or flaming mouths, in which food and drink become flames; the needle mouths, whose throats are so tiny that food cannot pass through; and the vile mouths, whose mouths are so decomposed and smelly that they cannot ingest anything. The ghosts with a little wealth are able to eat small amounts. The ghosts with great wealth also have three subgroups: the ghosts of sacrifices, who live off sacrifices offered by humans and are similar to spirits described in China; the ghosts of losses, who live off lost objects from the human world; and the ghosts of great powers, like yaksha
Yaksha
Yaksha is the name of a broad class of nature-spirits, usually benevolent, who are caretakers of the natural treasures hidden in the earth and tree roots. They appear in Hindu, Jain and Buddhist mythology. The feminine form of the word is ' or Yakshini .In Hindu, Jain, and Buddhist mythology,...
s and rakshasa
Rakshasa
A Rakshasa or alternatively rakshas, is a race of mythological humanoid beings or unrighteous spirit in Hindu and Buddhist religion...
s, who are the powerful rulers of ghosts. The ghosts of sacrifices and losses sometimes suffer from hunger and thirst, whereas the ghosts of great powers have pleasures close to those of divine beings. Among hungry ghosts, however, most have little or no wealth and are extremely hungry.
Sixteen hungry ghosts are said to live in hell or in a region of hell. Unlike other hell dwellers, they can leave hell and wander. They look through garbage and human waste on the outskirts of human cities. They are said to be invisible during the daylight hours but visible at night. Some hungry ghosts can only eat corpses, or their food is burnt up in their mouths, sometimes they have a big belly and a neck as thin as a needle (this image is the basic one for hungry ghosts in Asian Buddhism).
Superstitions
There are many superstitions and taboos surrounding the Hungry Ghost FestivalGhost Festival
The Ghost Festival, also known as the Hungry Ghost Festival, is a traditional Chinese festival and holiday celebrated by Chinese in many countries...
. Spirits are thought to be dangerous, and can take many forms, including snakes, moths, birds, foxes, wolves, and tigers. Some can even use the guise of a beautiful man or woman to seduce and possess. One story refers to a ghost which takes the form of a pretty girl and seduces a young man until a priest intervenes and sends the spirit back to hell. It is believed that possession
Demonic possession
Demonic possession is held by many belief systems to be the control of an individual by a malevolent supernatural being. Descriptions of demonic possessions often include erased memories or personalities, convulsions, “fits” and fainting as if one were dying...
can cause illness and/or mental disorders.
During the 7th month of the Chinese calendar
Chinese calendar
The Chinese calendar is a lunisolar calendar, incorporating elements of a lunar calendar with those of a solar calendar. It is not exclusive to China, but followed by many other Asian cultures as well...
children are advised (usually by an elder in the family) to be home before dark, and not to wander the streets at night for fear a ghost might possess them. Swimming is thought to be dangerous as well, as spirits are believed to have drowned people. People will generally avoid driving at night, for fear of a "collision", or spiritual offence, which is any event leading to illness or misfortune. While "ghost" is a commonly used term throughout the year, many people use the phrase "backdoor god" or "good brother" instead during the 7th month, so as not to anger the ghosts. Another thing to avoid is sampling any of the food placed on the offering table, as doing this can result in "mysterious illness". Any person attending a show at indoor entertainment venues (Getais) will notice the first row of chairs is left empty. These seats are reserved for the spirits, and it is considered bad form to sit in them. After an offering
Joss paper
Joss paper , also known as ghost money, are sheets of paper and/or paper-crafts made into burnt offerings which are common in traditional Chinese religious practices including the veneration of the deceased on holidays and special occasions...
has been burnt for the spirits, stepping on or near the burnt area should be avoided, as it is considered an "opening" to the spirit world and touching it may cause the person to be possessed.