Highgate Vampire
Encyclopedia
The Highgate Vampire was a media sensation surrounding reports of supposed supernatural activity at Highgate Cemetery
in London
.
which purportedly haunted Highgate Cemetery in the early 1970s. The growth of its reputation, which can be traced through contemporary media reports and subsequent books by two participants, Seán Manchester and David Farrant, is an example of modern legend-building. The most academic account is given by a folklore scholar, Professor Bill Ellis, in the journal Folklore. He writes from the viewpoint of sociological legend study; this concerns public perceptions of a real or purported event, and how these are shaped into a narrative by processes of rumour, selection, exaggeration and stereotyping.
Other narratives which treat these purported happenings as fact are available in the books and websites of Seán Manchester and David Farrant.
On 21 December 1969 one of their members, David Farrant, spent the night there, according to his account written in 1991. In a letter to the Hampstead and Highgate Express on 6 February 1970, he wrote that when passing the cemetery on 24 December 1969 he had glimpsed "a grey figure", which he considered to be supernatural, and asked if others had seen anything similar. On the 13th, several people replied, describing a variety of ghosts said to haunt the cemetery or the adjoining Swains Lane. These ghosts were described as a tall man in a hat, a spectral cyclist, a woman in white, a face glaring through the bars of a gate, a figure wading into a pond, a pale gliding form, bells ringing, and voices calling.
Hardly two correspondents gave the same story.
(Romania), had been brought to England in a coffin in the early eighteenth century, by followers who bought a house for him in the West End. He was buried on the site that later became Highgate Cemetery, and Manchester claimed that modern Satanists had roused him. He said the right thing to do would be to stake the vampire's body, and then behead and burn it, but this would nowadays be illegal. The paper headlined this: 'Does a Vampyr walk in Highgate?'
(Manchester has claimed, however, that the reference to 'a King Vampire from Wallachia' was a journalistic embellishment. Nevertheless, the 1985 edition of his book also speaks of an unnamed nobleman's body brought to Highgate in a coffin from somewhere in Europe.)
In his interview of 27 February, Manchester offered no evidence in support of his theory. The following week, on 6 March, the same paper reported David Farrant as saying he had seen dead foxes in the cemetery, 'and the odd thing was there was no outward sign of how they died.' When told of this, Manchester said it seemed to complement his theory. In later writings, both men reported seeing other dead foxes with throat wounds and drained of blood.
Farrant was more hesitant in identifying the phenomenon he had seen. In some interviews he called it simply a ghost or spectre, sometimes he agreed that it might be vampiric. It is the 'vampire' label which has stuck.
then set up interviews with both Manchester and Farrant, and with others who claimed to have seen supernatural figures in the cemetery. These were broadcast on ITV early on the evening of the 13th; within two hours a mob of 'hunters' from all over London and beyond swarmed over gates and walls into the locked cemetery, despite police efforts to control them.
Some months later, on 1 August 1970 (Lammas Day), the charred and headless remains of a woman's body were found not far from the catacomb. The police suspected that it had been used in black magic. Soon after this incident, there was a noticeable surge in both Farrant's and Manchester's activities. Farrant was found by police in the churchyard beside Highgate Cemetery one night in August, carrying a crucifix and a wooden stake. He was arrested, but when the case came to court it was dismissed.
A few days later Manchester returned to Highgate Cemetery, but in the daytime, when visits are allowed. Again, we must depend on his own published book for an account of his actions, since neither press nor police were present. He claims that this time he and his companions did succeed in forcing open, inch by inch, the heavy and rusty iron doors of a family vault (indicated by his female psychic helper). He lifted the massive lid off one coffin, believing it to have been mysteriously transferred there from the previous catacomb. He was about to drive a stake through the body it contained when a companion persuaded him to desist. Reluctantly, he shut the coffin, put garlic and incense in the vault, and came out from it.
A later chapter of Manchester's book claims that three years afterwards he discovered a vampiric corpse (he implies that it was the same one) in the cellar of an empty house in the Highgate/Hornsey area, and staked and burned it.
Manchester's story is full of melodramatic details mirroring the Dracula mythos: the sleepwalking girl; the vampire transported to England in a coffin; a coffined corpse 'gorged and stinking with the life-blood of others', with fangs and burning eyes; his own role as a Van Helsing figure. If he did indeed act as he describes, it can be regarded as a good example of what folklorists (following terminology established by Linda Degh) now call 'ostension' and legend tripping
. This means the real-life imitation of elements from a well-known tale, often involving role-playing, and sometimes leading to ritual acts of vandalism and desecration.
The feud between Manchester and Farrant remains vigorous to this day; each claims to be a competent exorcist and researcher of the paranormal; each pours scorn on the other's alleged expertise. They continue to investigate supposed supernatural phenomena, and have both written and spoken repeatedly about the Highgate events, in every medium available, each stressing his own role to the exclusion of the other.
In her book, Blood Lust: Conversations with Real Vampires, published by HarperCollins in 1991, author Carol Page describes her lentghy interview with Sean Manchester, further questioning his credibility and describes his self-proclarimed activities as "the real evil in Highgate Cemetery."
, starring Christopher Lee
and Peter Cushing
, was inspired by the Highgate Vampire.
Simpson, Jacqueline. (April 1, 2003) Folklore
Raising the Devil: Satanism, New Religions, and the Media. Volume 114; Issue 1; Page 123.
Highgate Cemetery
Highgate Cemetery is a cemetery located in north London, England. It is designated Grade I on the English Heritage Register of Parks and Gardens of Special Historic Interest in England. It is divided into two parts, named the East and West cemetery....
in London
London
London is the capital city of :England and the :United Kingdom, the largest metropolitan area in the United Kingdom, and the largest urban zone in the European Union by most measures. Located on the River Thames, London has been a major settlement for two millennia, its history going back to its...
.
A modern vampire story
Many popular books on ghosts, like the book called "The Highgate Vampire", mention a vampireVampire
Vampires are mythological or folkloric beings who subsist by feeding on the life essence of living creatures, regardless of whether they are undead or a living person...
which purportedly haunted Highgate Cemetery in the early 1970s. The growth of its reputation, which can be traced through contemporary media reports and subsequent books by two participants, Seán Manchester and David Farrant, is an example of modern legend-building. The most academic account is given by a folklore scholar, Professor Bill Ellis, in the journal Folklore. He writes from the viewpoint of sociological legend study; this concerns public perceptions of a real or purported event, and how these are shaped into a narrative by processes of rumour, selection, exaggeration and stereotyping.
Other narratives which treat these purported happenings as fact are available in the books and websites of Seán Manchester and David Farrant.
Initial publicity
The publicity was initiated by a group of young people interested in the occult who began roaming the overgrown and dilapidated cemetery in the late 1960s, a time when it was being much vandalised by intruders.On 21 December 1969 one of their members, David Farrant, spent the night there, according to his account written in 1991. In a letter to the Hampstead and Highgate Express on 6 February 1970, he wrote that when passing the cemetery on 24 December 1969 he had glimpsed "a grey figure", which he considered to be supernatural, and asked if others had seen anything similar. On the 13th, several people replied, describing a variety of ghosts said to haunt the cemetery or the adjoining Swains Lane. These ghosts were described as a tall man in a hat, a spectral cyclist, a woman in white, a face glaring through the bars of a gate, a figure wading into a pond, a pale gliding form, bells ringing, and voices calling.
Hardly two correspondents gave the same story.
The vampire theory
A second local man, Seán Manchester, was just as keen as Farrant to identify and eliminate what he and Farrant believed was a supernatural entity in the cemetery. The Hampstead and Highgate Express reported him on 27 February 1970 as saying that he believed that 'a King Vampire of the Undead', a medieval nobleman who had practised black magic in medieval WallachiaWallachia
Wallachia or Walachia is a historical and geographical region of Romania. It is situated north of the Danube and south of the Southern Carpathians...
(Romania), had been brought to England in a coffin in the early eighteenth century, by followers who bought a house for him in the West End. He was buried on the site that later became Highgate Cemetery, and Manchester claimed that modern Satanists had roused him. He said the right thing to do would be to stake the vampire's body, and then behead and burn it, but this would nowadays be illegal. The paper headlined this: 'Does a Vampyr walk in Highgate?'
(Manchester has claimed, however, that the reference to 'a King Vampire from Wallachia' was a journalistic embellishment. Nevertheless, the 1985 edition of his book also speaks of an unnamed nobleman's body brought to Highgate in a coffin from somewhere in Europe.)
In his interview of 27 February, Manchester offered no evidence in support of his theory. The following week, on 6 March, the same paper reported David Farrant as saying he had seen dead foxes in the cemetery, 'and the odd thing was there was no outward sign of how they died.' When told of this, Manchester said it seemed to complement his theory. In later writings, both men reported seeing other dead foxes with throat wounds and drained of blood.
Farrant was more hesitant in identifying the phenomenon he had seen. In some interviews he called it simply a ghost or spectre, sometimes he agreed that it might be vampiric. It is the 'vampire' label which has stuck.
The Mass Vampire Hunt of March 1970
The ensuing publicity was enhanced by a growing rivalry between Farrant and Manchester, each claiming that he could and would expel or destroy the spectre. Manchester declared to his associates that he would hold an 'official' vampire hunt on Friday 13 March—such Fridays are always ominous dates in British and North American superstition (Friday the Thirteenth), and are frequently chosen for items on occult matters in the media. ITVITV
ITV is the major commercial public service TV network in the United Kingdom. Launched in 1955 under the auspices of the Independent Television Authority to provide competition to the BBC, it is also the oldest commercial network in the UK...
then set up interviews with both Manchester and Farrant, and with others who claimed to have seen supernatural figures in the cemetery. These were broadcast on ITV early on the evening of the 13th; within two hours a mob of 'hunters' from all over London and beyond swarmed over gates and walls into the locked cemetery, despite police efforts to control them.
Manchester's exorcism claims
In later years, Manchester wrote his own account of his doings that night (The Highgate Vampire 1985; 2nd rev. ed. 1991). According to his narrative, he and some companions entered the cemetery, unobserved by the police, via the damaged railings of an adjoining churchyard, and tried to open the door of one particular catacomb to which a psychic sleepwalking girl had previously led him; but try as they might, it would not budge an inch. Failing in this, they climbed down on a rope through an existing hole in its roof, finding empty coffins into which they put garlic, and sprinkling holy water around.Some months later, on 1 August 1970 (Lammas Day), the charred and headless remains of a woman's body were found not far from the catacomb. The police suspected that it had been used in black magic. Soon after this incident, there was a noticeable surge in both Farrant's and Manchester's activities. Farrant was found by police in the churchyard beside Highgate Cemetery one night in August, carrying a crucifix and a wooden stake. He was arrested, but when the case came to court it was dismissed.
A few days later Manchester returned to Highgate Cemetery, but in the daytime, when visits are allowed. Again, we must depend on his own published book for an account of his actions, since neither press nor police were present. He claims that this time he and his companions did succeed in forcing open, inch by inch, the heavy and rusty iron doors of a family vault (indicated by his female psychic helper). He lifted the massive lid off one coffin, believing it to have been mysteriously transferred there from the previous catacomb. He was about to drive a stake through the body it contained when a companion persuaded him to desist. Reluctantly, he shut the coffin, put garlic and incense in the vault, and came out from it.
A later chapter of Manchester's book claims that three years afterwards he discovered a vampiric corpse (he implies that it was the same one) in the cellar of an empty house in the Highgate/Hornsey area, and staked and burned it.
Manchester's story is full of melodramatic details mirroring the Dracula mythos: the sleepwalking girl; the vampire transported to England in a coffin; a coffined corpse 'gorged and stinking with the life-blood of others', with fangs and burning eyes; his own role as a Van Helsing figure. If he did indeed act as he describes, it can be regarded as a good example of what folklorists (following terminology established by Linda Degh) now call 'ostension' and legend tripping
Legend tripping
Legend tripping, also known as ostension, is a name recently bestowed by folklorists and anthropologists on an adolescent practice in which a usually furtive nocturnal pilgrimage is made to a site which is alleged to have been the scene of some tragic, horrific, and possibly supernatural event or...
. This means the real-life imitation of elements from a well-known tale, often involving role-playing, and sometimes leading to ritual acts of vandalism and desecration.
Aftermath
There was more publicity about Farrant and Manchester when rumours spread that they would meet in a 'magicians' duel' on Parliament Hill on Friday 13 April 1973, which never came off. Farrant was jailed in 1974 for damaging memorials and interfering with dead remains in Highgate Cemetery—vandalism and desecration which he insisted had been caused by Satanists, not him. Both episodes kept memories of the Highgate affair vivid. In 1975 Manchester wrote a chapter about it in a book edited by Peter Underwood, a well-known popular writer on ghost lore. The Highgate Vampire is now regularly featured in books and internet sites on occult subjects.The feud between Manchester and Farrant remains vigorous to this day; each claims to be a competent exorcist and researcher of the paranormal; each pours scorn on the other's alleged expertise. They continue to investigate supposed supernatural phenomena, and have both written and spoken repeatedly about the Highgate events, in every medium available, each stressing his own role to the exclusion of the other.
In her book, Blood Lust: Conversations with Real Vampires, published by HarperCollins in 1991, author Carol Page describes her lentghy interview with Sean Manchester, further questioning his credibility and describes his self-proclarimed activities as "the real evil in Highgate Cemetery."
Film
According to author Bill Ellis, the Hammer Horror film Dracula AD 1972Dracula AD 1972
Dracula A.D. 1972 is a 1972 Hammer Horror film directed by Alan Gibson, written by Don Houghton and starring Christopher Lee, Peter Cushing and Stephanie Beacham. Unlike earlier films in the Hammer Dracula series, Dracula A.D...
, starring Christopher Lee
Christopher Lee
Sir Christopher Frank Carandini Lee, CBE, CStJ is an English actor and musician. Lee initially portrayed villains and became famous for his role as Count Dracula in a string of Hammer Horror films...
and Peter Cushing
Peter Cushing
Peter Wilton Cushing, OBE was an English actor, known for his many appearances in Hammer Films, in which he played the handsome but sinister scientist Baron Frankenstein and the vampire hunter Dr. Van Helsing, amongst many other roles, often appearing opposite Christopher Lee, and occasionally...
, was inspired by the Highgate Vampire.
Further reading
- Barlay, Nick. (July 10, 2004) The TimesThe TimesThe Times is a British daily national newspaper, first published in London in 1785 under the title The Daily Universal Register . The Times and its sister paper The Sunday Times are published by Times Newspapers Limited, a subsidiary since 1981 of News International...
Zzzzz London;Z is for...;A-Z;London Life. Section: Features; Page 31. - Beresford, Matthew. From Demons to Dracula: The Creation of the Modern Vampire Myth (London: Reaktion Books, 2008), 175-92.
- Campbell, Ramsey. 'The Strange Case of Sean Manchester' in Ramsey Campbell, Probably (PS Publishing, 2002, ISBN 1-902880-40-4).
- Ellis, Bill. 'The Highgate Cemetery Vampire Hunt', Folklore 104 (1993), 13-39. This journal can be read online via the JStor site.
- Ellis, Bill. Raising the Devil: Satanism, New Religions and the Media (University Press of Kentucky, 2000), 215-36.
- Ellis, Bill. (1993) FolkloreH. W. Wilson CompanyThe H. W. Wilson Company is a publisher based in New York City. It publishes print and online indexes, full-text databases, and other products and services for public, school, college, and special libraries around the world....
The Highgate Cemetery vampire hunt: the Anglo-American connection in satanic cult lore. Volume 104; Issue 1/2; Page 13. - Farrant, David. Beyond the Highgate Vampire (London: British Psychic and Occult Society, 1991).
- Financial TimesFinancial TimesThe Financial Times is an international business newspaper. It is a morning daily newspaper published in London and printed in 24 cities around the world. Its primary rival is the Wall Street Journal, published in New York City....
(April 27, 1988) Observer: Missing Manchester Page 22. - Holly, Donald H Jr; Cordy, Casey E; (Summer 2007) Journal of American FolkloreAmerican Folklore SocietyThe American Folklore Society is the US-based professional association for folklorists, with members from the US, Canada, and around the world. It was founded in 1888 by William Wells Newell, who stood at the center of a diverse group of university-based scholars, museum anthropologists, and men...
What's In a Coin? Reading the Material Culture of Legend Tripping and Other Activities. Volume 120, Number 477, pp. 335–354. - Manchester, Seán. The Highgate Vampire (London: British Occult Society, 1985; revised ed., London: Gothic Press, 1991).
- Manchester, Seán. The Vampire Hunter's Handbook (London: Gothic Press, 1997).
- Underwood, Peter. The Vampire's Bedside Companion (1975; revised ed., 1976).
- McKay, Sinclair. (May 6, 2006) The Daily TelegraphThe Daily TelegraphThe Daily Telegraph is a daily morning broadsheet newspaper distributed throughout the United Kingdom and internationally. The newspaper was founded by Arthur B...
The loved ones of London Sinclair McKay is beguiled by an account of how the capital once dealt with its dead. Section: Books; Page 5. - Melton, J. Gordon. The Vampire Book: The Encyclopedia of the Undead (Detroit, Washington and London, Visible Ink Press, 1994)
- Page, Carol, "Blood Lust: Conversations with Real Vampires, (HarperCollins, 19911, Dell, 1992, Warner, ULK, 1993)
Simpson, Jacqueline. (April 1, 2003) Folklore
ProQuest
ProQuest LLC is an Ann Arbor, Michigan-based electronic publisher and microfilm publisher.It provides archives of sources such as newspapers, periodicals, dissertations, and aggregated databases of many types. Its content is estimated at 125 billion digital pages...
Raising the Devil: Satanism, New Religions, and the Media. Volume 114; Issue 1; Page 123.
- Van der Post, Lucia. (December 10, 1994) Financial TimesFinancial TimesThe Financial Times is an international business newspaper. It is a morning daily newspaper published in London and printed in 24 cities around the world. Its primary rival is the Wall Street Journal, published in New York City....
How to Spend It: Too late to shop, but not to give - Some gifts need only a little thought. Page VII.
External links
- David Farrant personal website
- David Farrant giving an account of his sighting of the alleged Highgate Vampire on television
- Vampire Research Society homepage (Seán Manchester)
- Seán Manchester giving an account of his investigation of the alleged Highgate Vampire on radio
- Seán Manchester giving an account of his investigation of the alleged Highgate Vampire on television
- Letter from Professor Bill Ellis to Seán Manchester
- Highgate Vampire movie website
- Interview with David Farrant on the Righteous Indignation podcast
- David Farrant's discovery of Seán Manchester and the Highgate Vampire
- Seán Manchester's last broadcast media interview about the Highgate Vampire