Hasan Zyko Kamberi
Encyclopedia
Hasan Zyko Kamberi was a distinguished bejtexhi writer of Albanian
Albanian language
Albanian is an Indo-European language spoken by approximately 7.6 million people, primarily in Albania and Kosovo but also in other areas of the Balkans in which there is an Albanian population, including western Macedonia, southern Montenegro, southern Serbia and northwestern Greece...

 literature.

Overview

He was born in the second half of the eighteenth century in Starje
Starje
Starje is a village in the Kolonjë District in southeastern Albania. Originally the name was Plakas meaning old in albanian. It is situated at the foot of the Gramos mountains, about 2 km northeast of Ersekë, and is within walking distance to Albanian-Greek border. The highest peak of...

, a southern Albanian village near Kolonja at the foot of Mount Gramoz. All that is known of his life is that he took part in the Turkish-Austrian Battle of Smederevo on the Danube east of Belgrade in 1789 [1203 A.H.] in an army under the command of Ali Pasha Tepelena (1741–1822). He died a dervish, no doubt of the Bektashi
Bektashi
Bektashi Order or Bektashism is an Islamic Sufi order founded in the 13th century by the Persian saint Haji Bektash Veli. In addition to the spiritual teachings of Haji Bektash Veli the order was significantly influenced during its formative period by both the Hurufis as well as the...

 sect, in his native village at the beginning of the nineteenth century. His tomb in Starja was turned into a shrine known locally as the turbeh of Baba Hasani.

Kamberi is one of the most commanding representatives of the Muslim
Muslim
A Muslim, also spelled Moslem, is an adherent of Islam, a monotheistic, Abrahamic religion based on the Quran, which Muslims consider the verbatim word of God as revealed to prophet Muhammad. "Muslim" is the Arabic term for "submitter" .Muslims believe that God is one and incomparable...

 tradition in Albanian literature, though his main work, a 200-page mecmua (verse collection), has disappeared. A manuscript of this collection is said to have been sent to Monastir (Bitola) in 1908-1910 to be published, but all traces of it have since been lost. Indeed little of his verse has survived and even less has been published. Of the works we do possess are: a short mevlud, a religious poem on the birth of the prophet Mohammed; about ten ilâhî; and over fifty secular poems.

Kamberi’s secular verse covers a wide range of themes. In his octosyllabic Sefer-i hümâyûn (The Felicitous Campaign) in thirty-three quatrains, he describes his participation in the above-mentioned Battle of Smederevo and gives a realistic account of the suffering it caused. In Bahti im (My fortune) and Vasijetnameja (The testament), Kamberi casts an ironic and sometimes bitter glance at the vagaries of fate and in particular at the misfortunes of his own life. Gjerdeku (The bridal chamber) portrays marriage customs in the countryside. It is not a pastoral idyll we encounter here, but a realistic account of the anguish and hardship of young women married off according to custom without being able to choose husbands for themselves, and the suffering of young men forced to go abroad to make a living. In Kamberi’s love lyrics, the author laments social conventions that inhibit passion and spontaneity. The most famous of his poems is Paraja (Money), a caustic condemnation of feudal corruption and at the same time perhaps the best piece of satirical verse in pre-twentieth century Albanian literature.
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