Dictatus papae
Encyclopedia
Dictatus papae is a compilation of 27 axiomatic statements of powers arrogated to the Pope
that was included in Pope Gregory VII
's register under the year 1075. Some historians argue that it was written (or dictated) by Gregory VII himself; others argue that it has been inserted in the register at a later date, and that it had a different origin. In 1087 Cardinal Deusdedit
published a collection of decretal
s, dedicated to Pope Victor III
, that embodied the law of the Church – Canon law
– which he had compiled from many sources, both legitimate and false (see Pseudo-Isidore
). The Dictatus papae agrees so clearly and closely with this collection that some have argued the Dictatus must have been based on it; and so must be of a later date of compilation and insertion in the papal register than 1087.
Dictatus Papae is a heading in the letter-collection that implies that the pope composed the piece himself. It does not mean a 'papal dictate' or any kind of a manifesto; rather it means 'papal dictation'. It was not published, in the sense of being widely copied and made known outside the immediate circle of the papal curia. "None of the conflicts of the years 1075 and following can be directly traced to opposition to it (though several of the claims made in it were also made by Gregory and his supporters during these conflicts)".
The principles expressed in Dictatus papae are those of the Gregorian Reform
, which had been initiated by Gregory decades before he ascended the throne as Gregory VII. The axioms of the Dictatus advance the strongest case of papal supremacy
. The axiom "That it may be permitted to him to depose emperors" dissolved the early medieval world-balance embodied in the symbol
of the "two swords", spiritual and temporal, the complementary powers of potestas (or imperium
) and auctoritas
under which the West had been ruled since Merovingian times, based on Roman precedents.
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...
that was included in Pope Gregory VII
Pope Gregory VII
Pope St. Gregory VII , born Hildebrand of Sovana , was Pope from April 22, 1073, until his death. One of the great reforming popes, he is perhaps best known for the part he played in the Investiture Controversy, his dispute with Henry IV, Holy Roman Emperor affirming the primacy of the papal...
's register under the year 1075. Some historians argue that it was written (or dictated) by Gregory VII himself; others argue that it has been inserted in the register at a later date, and that it had a different origin. In 1087 Cardinal Deusdedit
Cardinal Deusdedit
Cardinal Deusdedit was Cardinal-priest of St. Peter ad Vincula.He was a friend of Pope Saint Gregory VII and defender of his reformation measures. Deusdedit joined the Benedictine Order and became a zealous promoter of ecclesiastical reforms in the latter half of the eleventh century.-References:...
published a collection of decretal
Decretal
Decretals is the name that is given in Canon law to those letters of the pope which formulate decisions in ecclesiastical law.They are generally given in answer to consultations, but are sometimes due to the initiative of the popes...
s, dedicated to Pope Victor III
Pope Victor III
Pope Blessed Victor III , born Daufer , Latinised Dauferius, was the Pope as the successor of Pope Gregory VII, yet his pontificate is far less impressive in history than his time as Desiderius, the great Abbot of Monte Cassino.-Early life and abbacy:He was born in 1026 or 1027 of a non-regnant...
, that embodied the law of the Church – Canon law
Canon law (Catholic Church)
The canon law of the Catholic Church, is a fully developed legal system, with all the necessary elements: courts, lawyers, judges, a fully articulated legal code and principles of legal interpretation. It lacks the necessary binding force present in most modern day legal systems. The academic...
– which he had compiled from many sources, both legitimate and false (see Pseudo-Isidore
Pseudo-Isidore
Pseudo-Isidore is the pseudonym given to the scholar or group of scholars responsible for the Pseudo-Isidorean Decretals, the most extensive and influential set of forgeries found in medieval Canon law. The authors were a group of Frankish clerics writing in the second quarter of the ninth century...
). The Dictatus papae agrees so clearly and closely with this collection that some have argued the Dictatus must have been based on it; and so must be of a later date of compilation and insertion in the papal register than 1087.
Dictatus Papae is a heading in the letter-collection that implies that the pope composed the piece himself. It does not mean a 'papal dictate' or any kind of a manifesto; rather it means 'papal dictation'. It was not published, in the sense of being widely copied and made known outside the immediate circle of the papal curia. "None of the conflicts of the years 1075 and following can be directly traced to opposition to it (though several of the claims made in it were also made by Gregory and his supporters during these conflicts)".
The principles expressed in Dictatus papae are those of the Gregorian Reform
Gregorian Reform
The Gregorian Reforms were a series of reforms initiated by Pope Gregory VII and the circle he formed in the papal curia, circa 1050–80, which dealt with the moral integrity and independence of the clergy...
, which had been initiated by Gregory decades before he ascended the throne as Gregory VII. The axioms of the Dictatus advance the strongest case of papal supremacy
Papal supremacy
Papal supremacy refers to the doctrine of the Roman Catholic Church that the pope, by reason of his office as Vicar of Christ and as pastor of the entire Christian Church, has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered: that, in brief,...
. The axiom "That it may be permitted to him to depose emperors" dissolved the early medieval world-balance embodied in the symbol
Symbol
A symbol is something which represents an idea, a physical entity or a process but is distinct from it. The purpose of a symbol is to communicate meaning. For example, a red octagon may be a symbol for "STOP". On a map, a picture of a tent might represent a campsite. Numerals are symbols for...
of the "two swords", spiritual and temporal, the complementary powers of potestas (or imperium
Imperium
Imperium is a Latin word which, in a broad sense, translates roughly as 'power to command'. In ancient Rome, different kinds of power or authority were distinguished by different terms. Imperium, referred to the sovereignty of the state over the individual...
) and auctoritas
Auctoritas
Auctoritas is a Latin word and is the origin of English "authority." While historically its use in English was restricted to discussions of the political history of Rome, the beginning of phenomenological philosophy in the twentieth century expanded the use of the word.In ancient Rome, Auctoritas...
under which the West had been ruled since Merovingian times, based on Roman precedents.
The Dictates of the Pope
- That the Roman church was founded by God alone.
- That the Roman pontiff alone can with right be called universal.
- That he alone can depose or reinstate bishops.
- That, in a council his legate, even if a lower grade, is above all bishops, and can pass sentence of deposition against them.
- That the pope may depose the absent.
- That, among other things, we ought not to remain in the same house with those excommunicated by him.
- That for him alone is it lawful, according to the needs of the time, to make new laws, to assemble together new congregations, to make an abbey of a canonry; and, on the other hand, to divide a rich bishopric and unite the poor ones.
- That he alone may use the imperial insignia.
- That of the pope alone all princes shall kiss the feet.
- That his name alone shall be spoken in the churches.
- That this is the only name in the world.
- That it may be permitted to him to depose emperors.
- That he may be permitted to transfer bishops if need be.
- That he has power to ordain a clerk of any church he may wish.
- That he who is ordained by him may preside over another church, but may not hold a subordinate position; and that such a one may not receive a higher grade from any bishop.
- That no synod shall be called a general one without his order.
- That no chapter and no book shall be considered canonical without his authority.
- That a sentence passed by him may be retracted by no one; and that he himself, alone of all, may retract it.
- That he himself may be judged by no one.
- That no one shall dare to condemn one who appeals to the apostolic chair.
- That to the latter should be referred the more important cases of every church.
- That the Roman church has never erred; nor will it err to all eternity, the Scripture bearing witness.
- That the Roman pontiff, if he have been canonically ordained, is undoubtedly made a saint by the merits of St. Peter; St. Ennodius, bishop of Pavia, bearing witness, and many holy fathers agreeing with him. As is contained in the decrees of St. Symmachus the pope.
- That, by his command and consent, it may be lawful for subordinates to bring accusations.
- That he may depose and reinstate bishops without assembling a synod.
- That he who is not at peace with the Roman church shall not be considered catholic.
- That he may absolve subjects from their fealty to wicked men.