Av HaRachamim
Encyclopedia
Av Harachamim or Abh Haraḥamim (אב הרחמים "Father
Names of God in Judaism
In Judaism, the name of God is more than a distinguishing title; it represents the Jewish conception of the divine nature, and of the relationship of God to the Jewish people and to the world. To demonstrate the sacredness of the names of God, and as a means of showing respect and reverence for...

 [of] mercy" or "Merciful Father
Names of God in Judaism
In Judaism, the name of God is more than a distinguishing title; it represents the Jewish conception of the divine nature, and of the relationship of God to the Jewish people and to the world. To demonstrate the sacredness of the names of God, and as a means of showing respect and reverence for...

") is a Jewish memorial prayer which was written in the late eleventh or early twelfth century, after the destruction of the Ashkenazi
Ashkenazi Jews
Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim , are the Jews descended from the medieval Jewish communities along the Rhine in Germany from Alsace in the south to the Rhineland in the north. Ashkenaz is the medieval Hebrew name for this region and thus for Germany...

 communities around the Rhine River by Christian crusaders during the First Crusade
First Crusade
The First Crusade was a military expedition by Western Christianity to regain the Holy Lands taken in the Muslim conquest of the Levant, ultimately resulting in the recapture of Jerusalem...

. It is printed in every Orthodox
Orthodox Judaism
Orthodox Judaism , is the approach to Judaism which adheres to the traditional interpretation and application of the laws and ethics of the Torah as legislated in the Talmudic texts by the Sanhedrin and subsequently developed and applied by the later authorities known as the Gaonim, Rishonim, and...

 siddur
Siddur
A siddur is a Jewish prayer book, containing a set order of daily prayers. This article discusses how some of these prayers evolved, and how the siddur, as it is known today has developed...

 in the European traditions of Nusach Sefarad
Nusach Sefard
Nusach Sefard is the name for various forms of the Jewish siddur, designed to reconcile Ashkenazi customs with the kabbalistic customs of the Ari. To this end it has incorporated the wording of Nusach Edot Mizrach, the prayer book of Sefardi Jews, into certain prayers...

 and Nusach Ashkenaz and recited as part of the weekly Shabbat
Shabbat
Shabbat is the seventh day of the Jewish week and a day of rest in Judaism. Shabbat is observed from a few minutes before sunset on Friday evening until a few minutes after when one would expect to be able to see three stars in the sky on Saturday night. The exact times, therefore, differ from...

 services
Jewish services
Jewish prayer are the prayer recitations that form part of the observance of Judaism. These prayers, often with instructions and commentary, are found in the siddur, the traditional Jewish prayer book....

, or in some communities on the Shabbat before Shavuot
Shavuot
The festival of is a Jewish holiday that occurs on the sixth day of the Hebrew month of Sivan ....

 and Tisha B'Av
Tisha B'Av
|Av]],") is an annual fast day in Judaism, named for the ninth day of the month of Av in the Hebrew calendar. The fast commemorates the destruction of both the First Temple and Second Temple in Jerusalem, which occurred about 655 years apart, but on the same Hebrew calendar date...

.

The Yizkor service on Jewish holiday
Jewish holiday
Jewish holidays are days observed by Jews as holy or secular commemorations of important events in Jewish history. In Hebrew, Jewish holidays and festivals, depending on their nature, may be called yom tov or chag or ta'anit...

s concludes with the Av Harachamim, which prays for the souls of all Jewish martyrs.

English


The Father of mercy who dwells on high


in His great mercy


will remember with compassion


the pious, upright and blameless


the holy communities, who laid down their lives


for the sanctification of His name.


They were loved and pleasant in their lives


and in death they were not parted.


They were swifter than eagles and stronger than lions


to carry out the will of their Maker,


and the desire of their steadfast God.


May our Lord remember them for good


together with the other righteous of the world



and may He redress the spilled blood of His servants


as it is written in the Torah of Moses the man of God:


"O nations, make His people rejoice


for He will redress the blood of His servants


He will retaliate against His enemies


and appease His land and His people".


And through Your servants, the prophets it is written:


"Though I forgive, their bloodshed I shall not forgive


When God dwells in Zion"


And in the Holy Writings it says:


"Why should the nations say, 'Where is their God?'"


Let it be known among the nations in our sight


that You avenge the spilled blood of Your servants.


And it says: "For He who exacts retribution for spilled blood


remembers them


He does not forget the cry of the humble".


And it says:


"He will execute judgement among the corpse-filled nations


crushing the rulers of the mighty land;


from the brook by the wayside he will drink


then he will hold his head high".

Hebrew

אָב הָרַחֲמִים שׁוכֵן מְרומִים. בְּרַחֲמָיו הָעֲצוּמִים הוּא יִפְקוד בְּרַחֲמִים הַחֲסִידִים וְהַיְשָׁרִים וְהַתְּמִימִים. קְהִלּות הַקּדֶשׁ שֶׁמָּסְרוּ נַפְשָׁם עַל קְדֻשַּׁת הַשֵּׁם. הַנֶּאֱהָבִים וְהַנְּעִימִים בְּחַיֵּיהֶם וּבְמותָם לא נִפְרָדוּ. מִנְּשָׁרִים קַלּוּ וּמֵאֲרָיות גָּבֵרוּ לַעֲשׂות רְצון קונָם וְחֵפֶץ צוּרָם. יִזְכְּרֵם אֱלהֵינוּ לְטובָה עִם שְׁאָר צַדִּיקֵי עולָם. וְיִנְקום לְעֵינֵינוּ נִקְמַת דַּם עֲבָדָיו הַשָּׁפוּךְ. כַּכָּתוּב בְּתורַת משֶׁה אִישׁ הָאֱלהִים. הַרְנִינוּ גויִם עַמּו כִּי דַם עֲבָדָיו יִקּום וְנָקָם יָשִׁיב לְצָרָיו וְכִפֶּר אַדְמָתו עַמּו:
וְעַל יְדֵי עֲבָדֶיךָ הַנְּבִיאִים כָּתוּב לֵאמר. וְנִקֵּיתִי דָּמָם לא נִקֵּיתִי וַיהוָה שׁכֵן בְּצִיּון:
וּבְכִתְבֵי הַקּדֶשׁ נֶאֱמַר לָמָּה יאמְרוּ הַגּויִם אַיֵּה אֱלהֵיהֶם. יִוָּדַע בַּגּויִם לְעֵינֵינוּ נִקְמַת דַּם עֲבָדֶיךָ הַשָּׁפוּךְ:
וְאומֵר, כִּי דורֵשׁ דָּמִים אותָם זָכָר לא שָׁכַח צַעֲקַת עֲנָוִים:
וְאומֵר, יָדִין בַּגּויִם מָלֵא גְוִיּות מָחַץ ראשׁ עַל אֶרֶץ רַבָּה. מִנַּחַל בַּדֶּרֶךְ יִשְׁתֶּה עַל כֵּן יָרִים ראשׁ:

Transliteration

Av harachameem shochein m'romeem, b'rachamav ha-atzumeem hu yeefkod b'rachamim. Hachaseedeem v'ha-y'shareem v'ha-t'meemeem, k'heelot hakodesh shemas'ru nafsham al kdushat Hasheim, hane-eh-haveem v'ha-n'eemeem b'chayeihem, uvmotam lo neefradu. Meen'shareem kalu umeiarayot gaveiru laasot r'tzon konam v'cheifetz tzuram. Yeezk'reim Eloheinu l'tova eem sh'ar tzadeekei olam v'yeenkom l'eineinu neekmat dam avadav hashafuch kakatuv b'torat moshe eesh haEloheem: harneenu goyeem amo kee dam avadav yeekom v'nakam yasheev l'tzarav v'cheeper admato amo. V'al y'dei avadecha haN'vee-eem katuv leimor: V'neekeitee damam lo neekeitee vaAdonoy Shochein b'tzeeyon. Uvcheetvei hakodesh ne-eh-mar: lama yom'ru hagoyeem ayei ehloheihem yeevada bagoyeem l'eineinu neekmat dam avadecha hashafuch. V'omeir: kee doreish dameem otam zachar lo shachach tza-ah-kat anaveem. V'omeir: yadeen bagoyeem malei g'veeyot machatz rosh al eretz raba. Meenachal baderech yeeshte al kein yareem rosh.

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