Apoo festival
Encyclopedia
The Apoo Festival is celebrated annually in Ghana
ian cities like Techiman
, Nkoranza
and Wenchi
in April/May.
Below is an excerpt from an article discussing the origins and practice of Apoo. This excerpt is taken from the webpage:
http://samuuelduodu.blogspot.com/2009/04/techiman-to-celebrate-apoo-in-style.html
"...Nana Twi Brempong who gave a brief history about the ‘Apoo’ festival said it began during the reign of Nana Kwakye Ameyaw who was an authoritarian and, therefore, the people of Techiman at that time could not express their views freely on what was happening.
He noted that the people were peeved during that period but could express their views. Since the people could also not let them those in authority account for their stewardship, they consulted the gods of the area who asked them to set aside some days for them to come out and say what was on their chest more especially about the traditional authorities at that time. During the period of “Apoo” it was agreed that one could not be held responsible for what he or she said. The people would say “Mereko po me haw” which literally meant “I am going to say what was on my chest” and this was how the “Apoo” festival came into existence.
Nana Twi Brempong said the festival was not only about the people getting out what was on their chest about traditional authorities but also all who were in leadership positions in the rraditional area at He said the “Apoo” was also used to recognise those in society who had distinguished themselves or done something good for the society.
The Adontenhene said the “Apoo” is also used to promote social interaction as well as settle family disputes among citizens of the area. It is also it which citizens both home and abroad come together to undertake community projects.
He said Nananom also pour libation during that period to ask for prosperity, peace and success..
Nana Twi Brempong said the significance of the festival among others are to measure the people in authority and also to enable them give account of their stewardship, protect and preserve their cultural identity as a people as well as promote the well being of the people. He said this year’s festival is focusing on things that would help fight poverty, illiteracy and ignorance in the society.
Nana Twi Brempong mentioned one of the highlights of the festival, which begins on April 11, 2009 as ‘Hyereko’ (Collection of white clay). This is when white clay collected from the Aponkosu River, is used to decorate the shrines in the traditional area, while the priests/priestesses also used the clay when they are possessed by spirits..."
Ghana
Ghana , officially the Republic of Ghana, is a country located in West Africa. It is bordered by Côte d'Ivoire to the west, Burkina Faso to the north, Togo to the east, and the Gulf of Guinea to the south...
ian cities like Techiman
Techiman
Techiman is the leading market town in Ghana and is, together with Sunyani, one of the two chief cities of the Brong-Ahafo Region. This city of nearly 80,000 is located at a historical crossroads of trade routes and the Tano River, and serves as capital of the Techiman Municipal...
, Nkoranza
Nkoranza
Nkoranza is a town located in the mid-north of Ghana. It is the district capital of the Nkoranza District in the Brong-Ahafo Region.A leading Brong town, the town led the 1892-93 Brong rebellion against the Ashanti.- Transport :...
and Wenchi
Wenchi
Wenchi is a town in Ghana located at 7.73333 [latitude in decimal degrees], -2.1 [longitude in decimal degrees] at an elevation/altitude of meters. The average elevation of Wenchi, Ghana is 304 meters. The town is approximately 30 km north of Techiman on the Wa road and about 50 km east...
in April/May.
Below is an excerpt from an article discussing the origins and practice of Apoo. This excerpt is taken from the webpage:
http://samuuelduodu.blogspot.com/2009/04/techiman-to-celebrate-apoo-in-style.html
"...Nana Twi Brempong who gave a brief history about the ‘Apoo’ festival said it began during the reign of Nana Kwakye Ameyaw who was an authoritarian and, therefore, the people of Techiman at that time could not express their views freely on what was happening.
He noted that the people were peeved during that period but could express their views. Since the people could also not let them those in authority account for their stewardship, they consulted the gods of the area who asked them to set aside some days for them to come out and say what was on their chest more especially about the traditional authorities at that time. During the period of “Apoo” it was agreed that one could not be held responsible for what he or she said. The people would say “Mereko po me haw” which literally meant “I am going to say what was on my chest” and this was how the “Apoo” festival came into existence.
Nana Twi Brempong said the festival was not only about the people getting out what was on their chest about traditional authorities but also all who were in leadership positions in the rraditional area at He said the “Apoo” was also used to recognise those in society who had distinguished themselves or done something good for the society.
The Adontenhene said the “Apoo” is also used to promote social interaction as well as settle family disputes among citizens of the area. It is also it which citizens both home and abroad come together to undertake community projects.
He said Nananom also pour libation during that period to ask for prosperity, peace and success..
Nana Twi Brempong said the significance of the festival among others are to measure the people in authority and also to enable them give account of their stewardship, protect and preserve their cultural identity as a people as well as promote the well being of the people. He said this year’s festival is focusing on things that would help fight poverty, illiteracy and ignorance in the society.
Nana Twi Brempong mentioned one of the highlights of the festival, which begins on April 11, 2009 as ‘Hyereko’ (Collection of white clay). This is when white clay collected from the Aponkosu River, is used to decorate the shrines in the traditional area, while the priests/priestesses also used the clay when they are possessed by spirits..."