Adomnán of Iona
Encyclopedia
Saint Adomnán of Iona was abbot
of Iona
(679–704), hagiographer, statesman and clerical lawyer; he was the author of the most important Vita
of Saint Columba
and promulgator of the "Law of Innocents", lex innocentium, also called Cáin Adomnáin
, "Law of Adomnán". In Ireland
, especially in Derry
and County Donegal
, a popular Anglicised form of his name is Saint Eunan, from the Gaelic
Naomh Adhamhnán.
and the ancestor, through his son Ainmire, of the kings of Cenél Conaill
. He was the son of Rónán mac Tinne by Ronat, a woman from the (northern) Uí Néill
lineage known as the Cenél nÉnda. Adomnán's birthplace is Raphoe
, in County Donegal
in the Province of Ulster
. Some of Adomnán's childhood anecdotes seem to confirm at least an upbringing in this area.
It is thought that Adomnán may have begun his monastic career at a Columban monastery called Druim Tuamma, but any Columban foundation in northern Ireland
or Dál Riata
is a possibility, although Durrow
is a stronger possibility than most. He probably joined the Columban familia (i.e. the federation of monasteries under the leadership of Iona Abbey
) around the year 640. Some modern commentators believe that he could not have come to Iona until sometime after the year 669, the year of the accession of Abbot Failbe
, the first abbot of whom Adomnán gives any information. However, Richard Sharpe argues that he probably came to Iona during the abbacy of Ségéne
(d. 652). Whenever or wherever Adomnán received his education, Adomnán attained a level of learning rare in Early Medieval
northern Europe. It has been suggested by Alfred Smyth that Adomnán spent some years teaching and studying at Durrow
, and while this is not accepted by all scholars, remains a strong possibility.
Prior to becoming abbot of Iona, Saint Adomnán had been abbot of Skreen Monastery in County Sligo. The site originally known as Conc na Maoil, which means Hill of Seals, can still be seen this day.
In 679, Adomnán became the ninth abbot of Iona after Columba. Abbot Adomnán enjoyed a friendship with King Aldfrith of Northumbria
. In 684, Aldfrith had been staying with Adomnán in Iona. In 686, after the death of Aldfrith's brother King Ecgfrith of Northumbria
and Aldfrith's succession to the kingship, Adomnán was in Northumbria
on the request of King Fínsnechta Fledach
of Brega
, in order to gain the freedom of sixty Gaels
who had been captured in a Northumbrian raid two years before. This Adomnán achieved. Adomnán, in keeping with Ionan tradition, made several more trips to the lands of the English during his abbacy, including one the following year. It is sometimes thought, after the account given by Bede, that it was during his visits to Northumbria, under the influence of Abbot Ceolfrith of Jarrow
, that Adomnán decided to adopt the Roman dating of Easter
that had been agreed some years before at the Synod of Whitby
. Bede implies that this led to a schism at Iona, whereby Adomnán became alienated from the Iona brethren, and went to Ireland to convince the Irish of the Roman dating. Bede's account is however rarely believed by historians working in the area, although it is clear that Adomnán did adopt that Roman dating, and moreover, probably did argue the case for it in Ireland.
In 697, it is generally believed that Adomnán promulgated the Cáin Adomnáin
, meaning literally the "Canons" or "Law of Adomnán". The Cáin Adomnáin was promulgated amongst a gathering of Irish
, Dal Ríatan and Pictish
notables at the Synod of Birr
. It is a set of laws designed, among other things, to guarantee the safety and immunity of various types of non-combatant in warfare. For this reason it is also known as the "Law of Innocents".
(i.e. "On Holy Places"), an account of the great Christian holy places and centres of pilgrimage. Adomnán got much of his information from a Frankish
bishop called Arculf
, who had personally visited the Egypt
, Rome
, Constantinople
and the Holy Land
, and visited Iona afterwards. Adomnán thought the work so important that he gave a copy to the scholar-king Aldfrith of Northumbria
(685-704). Also attributed to him is a good deal of Gaelic poetry, including a celebration of the Pictish King Bridei
's (671-93) victory of the Northumbrians at the Battle of Dun Nechtain (685).
Adomnán died in 704, and became a saint in Scottish and Irish tradition, as well as one of the most important figures in either Scottish or Irish history. His death and feast day are commemorated on 23 September. Along with St. Columba, he is joint patron of the Diocese of Raphoe
, which encompasses the bulk of County Donegal
in the north west of Ireland
. The Cathedral of St. Eunan and St. Columba (popularly known as St. Eunan's Cathedral), the Catholic cathedral
in that diocese, is in Letterkenny
.
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Abbot
The word abbot, meaning father, is a title given to the head of a monastery in various traditions, including Christianity. The office may also be given as an honorary title to a clergyman who is not actually the head of a monastery...
of Iona
Iona Abbey
Iona Abbey is located on the Isle of Iona, just off the Isle of Mull on the West Coast of Scotland. It is one of the oldest and most important religious centres in Western Europe. The abbey was a focal point for the spread of Christianity throughout Scotland and marks the foundation of a monastic...
(679–704), hagiographer, statesman and clerical lawyer; he was the author of the most important Vita
Hagiography
Hagiography is the study of saints.From the Greek and , it refers literally to writings on the subject of such holy people, and specifically to the biographies of saints and ecclesiastical leaders. The term hagiology, the study of hagiography, is also current in English, though less common...
of Saint Columba
Columba
Saint Columba —also known as Colum Cille , Colm Cille , Calum Cille and Kolban or Kolbjørn —was a Gaelic Irish missionary monk who propagated Christianity among the Picts during the Early Medieval Period...
and promulgator of the "Law of Innocents", lex innocentium, also called Cáin Adomnáin
Cáin Adomnáin
The Cáin Adomnáin , also known as the Lex Innocentium was promulgated amongst a gathering of Irish, Dál Riatan and Pictish notables at the Synod of Birr in 697. It is named after its initiator Adomnán of Iona, ninth Abbot of Iona after St...
, "Law of Adomnán". In Ireland
Ireland
Ireland is an island to the northwest of continental Europe. It is the third-largest island in Europe and the twentieth-largest island on Earth...
, especially in Derry
Derry
Derry or Londonderry is the second-biggest city in Northern Ireland and the fourth-biggest city on the island of Ireland. The name Derry is an anglicisation of the Irish name Doire or Doire Cholmcille meaning "oak-wood of Colmcille"...
and County Donegal
County Donegal
County Donegal is a county in Ireland. It is part of the Border Region and is also located in the province of Ulster. It is named after the town of Donegal. Donegal County Council is the local authority for the county...
, a popular Anglicised form of his name is Saint Eunan, from the Gaelic
Goidelic languages
The Goidelic languages or Gaelic languages are one of the two branches of the Insular Celtic languages, the other consisting of the Brythonic languages. Goidelic languages historically formed a dialect continuum stretching from the south of Ireland through the Isle of Man to the north of Scotland...
Naomh Adhamhnán.
Life
Adomnán was a descendant of Colmán mac Sétna, a cousin of Saint ColumbaSaint Columba
-Saints:* Columba , Irish Christian saint who evangelized Scotland* Columba the Virgin, also known as Saint Columba of Cornwall* Columba of Sens* Columba of Spain* Columba of Terryglass* Sancta Columba -Schools:...
and the ancestor, through his son Ainmire, of the kings of Cenél Conaill
Cenél Conaill
The Cenél Conaill is the name of the "kindred" or descendants of Conall Gulban, son of Niall Noígiallach defined by oral and recorded history. They were also known in Scotland as the Kindred of Saint Columba....
. He was the son of Rónán mac Tinne by Ronat, a woman from the (northern) Uí Néill
Uí Néill
The Uí Néill are Irish and Scottish dynasties who claim descent from Niall Noigiallach , an historical King of Tara who died about 405....
lineage known as the Cenél nÉnda. Adomnán's birthplace is Raphoe
Raphoe
Raphoe is a town in County Donegal, part of the province of Ulster in Ireland. It is the main town in the fertile district of East Donegal known as the Laggan, as well as giving its name to the Roman Catholic Diocese of Raphoe and the Church of Ireland Diocese of Derry and Raphoe.-Name:Raphoe,...
, in County Donegal
County Donegal
County Donegal is a county in Ireland. It is part of the Border Region and is also located in the province of Ulster. It is named after the town of Donegal. Donegal County Council is the local authority for the county...
in the Province of Ulster
Ulster
Ulster is one of the four provinces of Ireland, located in the north of the island. In ancient Ireland, it was one of the fifths ruled by a "king of over-kings" . Following the Norman invasion of Ireland, the ancient kingdoms were shired into a number of counties for administrative and judicial...
. Some of Adomnán's childhood anecdotes seem to confirm at least an upbringing in this area.
It is thought that Adomnán may have begun his monastic career at a Columban monastery called Druim Tuamma, but any Columban foundation in northern Ireland
Ireland
Ireland is an island to the northwest of continental Europe. It is the third-largest island in Europe and the twentieth-largest island on Earth...
or Dál Riata
Dál Riata
Dál Riata was a Gaelic overkingdom on the western coast of Scotland with some territory on the northeast coast of Ireland...
is a possibility, although Durrow
Durrow
Durrow is a small rural village in County Offaly, Ireland. Durrow is located on the N52 off the N6 road between Kilbeggan and Tullamore .Famous for being the Ancestral home of the Champion ploughman Luke Bracken. and Dean McDermott, Offaly Bord na Scol runner up,...
is a stronger possibility than most. He probably joined the Columban familia (i.e. the federation of monasteries under the leadership of Iona Abbey
Iona Abbey
Iona Abbey is located on the Isle of Iona, just off the Isle of Mull on the West Coast of Scotland. It is one of the oldest and most important religious centres in Western Europe. The abbey was a focal point for the spread of Christianity throughout Scotland and marks the foundation of a monastic...
) around the year 640. Some modern commentators believe that he could not have come to Iona until sometime after the year 669, the year of the accession of Abbot Failbe
Failbe of Iona
Fáilbe mac Pípáin was the eighth abbot of Iona . Failbe was of the same kindred as Columba, the Cenél Conaill, distantly related to him through their common ancestor Conall Gulban. We know from the writings of Adomnán that Failbe was at Iona when King Oswald of Northumbria visited sometime in the...
, the first abbot of whom Adomnán gives any information. However, Richard Sharpe argues that he probably came to Iona during the abbacy of Ségéne
Ségéne of Iona
Ségéne mac Fiachnaí was the fifth abbot of the Iona Abbey in Scotland .Ségéne was of the Cenél Conaill, the same kindred as Columba, and he was the nephew of a previous abbot, Lasrén. It was during Ségéne's long abbacy that the famous controversy regarding the dating of Easter first made itself...
(d. 652). Whenever or wherever Adomnán received his education, Adomnán attained a level of learning rare in Early Medieval
Early Middle Ages
The Early Middle Ages was the period of European history lasting from the 5th century to approximately 1000. The Early Middle Ages followed the decline of the Western Roman Empire and preceded the High Middle Ages...
northern Europe. It has been suggested by Alfred Smyth that Adomnán spent some years teaching and studying at Durrow
Durrow
Durrow is a small rural village in County Offaly, Ireland. Durrow is located on the N52 off the N6 road between Kilbeggan and Tullamore .Famous for being the Ancestral home of the Champion ploughman Luke Bracken. and Dean McDermott, Offaly Bord na Scol runner up,...
, and while this is not accepted by all scholars, remains a strong possibility.
Prior to becoming abbot of Iona, Saint Adomnán had been abbot of Skreen Monastery in County Sligo. The site originally known as Conc na Maoil, which means Hill of Seals, can still be seen this day.
In 679, Adomnán became the ninth abbot of Iona after Columba. Abbot Adomnán enjoyed a friendship with King Aldfrith of Northumbria
Aldfrith of Northumbria
Aldfrith sometimes Aldfrid, Aldfridus , or Flann Fína mac Ossu , was king of Northumbria from 685 until his death. He is described by early writers such as Bede, Alcuin and Stephen of Ripon as a man of great learning, and some of his works, as well as letters written to him, survive...
. In 684, Aldfrith had been staying with Adomnán in Iona. In 686, after the death of Aldfrith's brother King Ecgfrith of Northumbria
Ecgfrith of Northumbria
King Ecgfrith was the King of Northumbria from 670 until his death. He ruled over Northumbria when it was at the height of its power, but his reign ended with a disastrous defeat in which he lost his life.-Early life:...
and Aldfrith's succession to the kingship, Adomnán was in Northumbria
Northumbria
Northumbria was a medieval kingdom of the Angles, in what is now Northern England and South-East Scotland, becoming subsequently an earldom in a united Anglo-Saxon kingdom of England. The name reflects the approximate southern limit to the kingdom's territory, the Humber Estuary.Northumbria was...
on the request of King Fínsnechta Fledach
Fínsnechta Fledach
Fínsnechta Fledach mac Dúnchada was High King of Ireland. Fínsnechta belonged to the southern Síl nÁedo Sláine sept of the Uí Néill and was King of Brega, in modern County Meath, Ireland. He was a grandson of Áed Sláine. His father Dúnchad had died in 659...
of Brega
Kings of Brega
-Overview:Brega took its name from Mag Breg, the plain of Brega, in modern County Meath, County Louth and County Dublin, Ireland. They formed part of the Uí Néill kindred, belonging to the Síl nÁedo Sláine branch of the southern Uí Néill. The kingdom of Brega included the Hill of Tara, the site...
, in order to gain the freedom of sixty Gaels
Gaels
The Gaels or Goidels are speakers of one of the Goidelic Celtic languages: Irish, Scottish Gaelic, and Manx. Goidelic speech originated in Ireland and subsequently spread to western and northern Scotland and the Isle of Man....
who had been captured in a Northumbrian raid two years before. This Adomnán achieved. Adomnán, in keeping with Ionan tradition, made several more trips to the lands of the English during his abbacy, including one the following year. It is sometimes thought, after the account given by Bede, that it was during his visits to Northumbria, under the influence of Abbot Ceolfrith of Jarrow
Ceolfrid
Saint Ceolfrid was an Anglo-Saxon Christian abbot and saint. He is best known as the warden of Bede from the age of seven until his death in 716. He was the Abbot of Monkwearmouth-Jarrow Abbey, and a major contributor to the project Codex Amiatinus...
, that Adomnán decided to adopt the Roman dating of Easter
Easter
Easter is the central feast in the Christian liturgical year. According to the Canonical gospels, Jesus rose from the dead on the third day after his crucifixion. His resurrection is celebrated on Easter Day or Easter Sunday...
that had been agreed some years before at the Synod of Whitby
Synod of Whitby
The Synod of Whitby was a seventh century Northumbriansynod where King Oswiu of Northumbria ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome, rather than the customs practised by Iona and its satellite institutions...
. Bede implies that this led to a schism at Iona, whereby Adomnán became alienated from the Iona brethren, and went to Ireland to convince the Irish of the Roman dating. Bede's account is however rarely believed by historians working in the area, although it is clear that Adomnán did adopt that Roman dating, and moreover, probably did argue the case for it in Ireland.
In 697, it is generally believed that Adomnán promulgated the Cáin Adomnáin
Cáin Adomnáin
The Cáin Adomnáin , also known as the Lex Innocentium was promulgated amongst a gathering of Irish, Dál Riatan and Pictish notables at the Synod of Birr in 697. It is named after its initiator Adomnán of Iona, ninth Abbot of Iona after St...
, meaning literally the "Canons" or "Law of Adomnán". The Cáin Adomnáin was promulgated amongst a gathering of Irish
Irish people
The Irish people are an ethnic group who originate in Ireland, an island in northwestern Europe. Ireland has been populated for around 9,000 years , with the Irish people's earliest ancestors recorded having legends of being descended from groups such as the Nemedians, Fomorians, Fir Bolg, Tuatha...
, Dal Ríatan and Pictish
Picts
The Picts were a group of Late Iron Age and Early Mediaeval people living in what is now eastern and northern Scotland. There is an association with the distribution of brochs, place names beginning 'Pit-', for instance Pitlochry, and Pictish stones. They are recorded from before the Roman conquest...
notables at the Synod of Birr
Synod of Birr
The Synod of Birr, held at Birr in modern County Offaly, Ireland in 697 was a meeting of churchmen and secular notables. Best remembered as the occasion on which the Cáin Adomnáin—the Law of Innocents—was guaranteed, the survival of a list of the guarantors of the law sheds some light...
. It is a set of laws designed, among other things, to guarantee the safety and immunity of various types of non-combatant in warfare. For this reason it is also known as the "Law of Innocents".
Works
Adomnán's most important work, and the one for which he is best known, is the Vita Columbae (i.e. "Life of Columba"), a hagiography of Iona's founder, Saint Columba. The source is by far the most important surviving work written in early medieval Scotland, and is a vital source for our knowledge of the Picts, as well as a great insight into the life of Iona and the early medieval Gaelic monk. However, the Vita was not his only work. Adomnán also wrote the treatise De Locis SanctisDe Locis Sanctis
De locis sanctis was composed by the Irish monk Adomnán, a copy being presented to King Aldfrith of Northumbria in 698...
(i.e. "On Holy Places"), an account of the great Christian holy places and centres of pilgrimage. Adomnán got much of his information from a Frankish
Franks
The Franks were a confederation of Germanic tribes first attested in the third century AD as living north and east of the Lower Rhine River. From the third to fifth centuries some Franks raided Roman territory while other Franks joined the Roman troops in Gaul. Only the Salian Franks formed a...
bishop called Arculf
Arculf
Arculf , was a Frankish Bishop who toured the Levant in around 680. Bede claimed he was a bishop , who, according to Bede's history of the Church in England , was shipwrecked on the shore of Iona, Scotland on his return from a pilgrimage to the Holy Land, and was hospitably received by Adamnan, the...
, who had personally visited the Egypt
Egypt
Egypt , officially the Arab Republic of Egypt, Arabic: , is a country mainly in North Africa, with the Sinai Peninsula forming a land bridge in Southwest Asia. Egypt is thus a transcontinental country, and a major power in Africa, the Mediterranean Basin, the Middle East and the Muslim world...
, Rome
Rome
Rome is the capital of Italy and the country's largest and most populated city and comune, with over 2.7 million residents in . The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.Rome's history spans two and a half...
, Constantinople
Constantinople
Constantinople was the capital of the Roman, Eastern Roman, Byzantine, Latin, and Ottoman Empires. Throughout most of the Middle Ages, Constantinople was Europe's largest and wealthiest city.-Names:...
and the Holy Land
Holy Land
The Holy Land is a term which in Judaism refers to the Kingdom of Israel as defined in the Tanakh. For Jews, the Land's identifiction of being Holy is defined in Judaism by its differentiation from other lands by virtue of the practice of Judaism often possible only in the Land of Israel...
, and visited Iona afterwards. Adomnán thought the work so important that he gave a copy to the scholar-king Aldfrith of Northumbria
Northumbria
Northumbria was a medieval kingdom of the Angles, in what is now Northern England and South-East Scotland, becoming subsequently an earldom in a united Anglo-Saxon kingdom of England. The name reflects the approximate southern limit to the kingdom's territory, the Humber Estuary.Northumbria was...
(685-704). Also attributed to him is a good deal of Gaelic poetry, including a celebration of the Pictish King Bridei
Bridei III of the Picts
King Bridei III was king of Fortriu and overking of the Picts between 671 and his death in 693....
's (671-93) victory of the Northumbrians at the Battle of Dun Nechtain (685).
Adomnán died in 704, and became a saint in Scottish and Irish tradition, as well as one of the most important figures in either Scottish or Irish history. His death and feast day are commemorated on 23 September. Along with St. Columba, he is joint patron of the Diocese of Raphoe
Roman Catholic Diocese of Raphoe
The Diocese of Raphoe is a Roman Catholic diocese in north-western Ireland. It is one of eight suffragan dioceses which are subject to the Metropolitan Archdiocese of Armagh. The current Bishop of Raphoe is The Most Rev. Dr. Philip Boyce, D.D., O.C.D.. He was enthroned as bishop on 1 October...
, which encompasses the bulk of County Donegal
County Donegal
County Donegal is a county in Ireland. It is part of the Border Region and is also located in the province of Ulster. It is named after the town of Donegal. Donegal County Council is the local authority for the county...
in the north west of Ireland
Ireland
Ireland is an island to the northwest of continental Europe. It is the third-largest island in Europe and the twentieth-largest island on Earth...
. The Cathedral of St. Eunan and St. Columba (popularly known as St. Eunan's Cathedral), the Catholic cathedral
Cathedral
A cathedral is a Christian church that contains the seat of a bishop...
in that diocese, is in Letterkenny
Letterkenny
Letterkenny , with a population of 17,568, is the largest town in County Donegal, part of the Province of Ulster in Ireland. The town is located on the River Swilly...
.
Legacy
In his native Donegal, the saint has given his name to several institutions and buildings including:- The Cathedral of St. Eunan and St Columba in LetterkennyLetterkennyLetterkenny , with a population of 17,568, is the largest town in County Donegal, part of the Province of Ulster in Ireland. The town is located on the River Swilly...
, Co. Donegal; the current seat of the Bishop of Raphoe, - The Anglican Cathedral Church of St. Eunan in RaphoeRaphoeRaphoe is a town in County Donegal, part of the province of Ulster in Ireland. It is the main town in the fertile district of East Donegal known as the Laggan, as well as giving its name to the Roman Catholic Diocese of Raphoe and the Church of Ireland Diocese of Derry and Raphoe.-Name:Raphoe,...
, Donegal - St Eunan's College, a prestigious secondary school in Letterkenny,
- St Eunan's NS, a national school in the small village of LagheyLagheyLaghey, officially Laghy , is a small village in County Donegal, Ireland, between Ballintra and Donegal Town. Laghey is one of three villages that makes up the parish of Drumholm, formerly a Civil and Church of Ireland parish, now only used as a division of the Roman Catholic Diocese of Raphoe...
, just south of Donegal Town, - St Eunan's GAASt Eunan's GAANaomh Adhamhnáin is a Gaelic Athletic Association club based in Letterkenny, County Donegal, Ireland. Their home ground is O'Donnell Park.- History :The club was founded in 1927...
, a GAA club in Letterkenny, Co. Donegal
Secondary sources
- Reeves, WilliamWilliam Reeves (bishop)William Reeves was an Irish antiquarian and the Church of Ireland Bishop of Down, Connor and Dromore from 1886 until his death...
, and James Henthorn ToddJames Henthorn ToddJames Henthorn Todd was a biblical scholar, educator, and Irish historian. He is noted for his efforts to place religious disagreements on a rational historical footing, for his advocacy of a liberal form of Protestantism, and for his endeavours as an educator, librarian, and scholar in Irish...
(eds.). Vita Sancta Columbae: The life of St Columba founder of Hy, written by Adamnan, ninth Abbot of Iona. Dublin: Dublin University Press for the Irish Archaeological and Celtic Association, 1857. Available from CELT - Sharpe, Richard (tr.). Adomnán of Iona: Life of St. Columba. London, 1995. (43-65)
- Smyth, Alfred. Warlords and Holy Men. Scotland AD 80–1000. London, 1984.
Primary sources
- Adomnán, Vita Columbae:
- Anderson, A.O. and M.O. Anderson (eds. and trs.). Adomnán's Life of Columba. 2nd ed. Oxford, 1991. First edition: Edinburgh, 1961.
- Sharpe, Richard (tr.). Adomnán of Iona: Life of St. Columba. London, 1995. (43-65)
- Reeves, WilliamWilliam Reeves (bishop)William Reeves was an Irish antiquarian and the Church of Ireland Bishop of Down, Connor and Dromore from 1886 until his death...
, and James Henthorn ToddJames Henthorn ToddJames Henthorn Todd was a biblical scholar, educator, and Irish historian. He is noted for his efforts to place religious disagreements on a rational historical footing, for his advocacy of a liberal form of Protestantism, and for his endeavours as an educator, librarian, and scholar in Irish...
(eds.). Vita Sancta Columbae: The life of St Columba founder of Hy, written by Adamnan, ninth Abbot of Iona. Dublin: Dublin University Press for the Irish Archaeological and Celtic Association, 1857. Available from CELT
- Cáin Adamnáin ("The Law of Adomnán") or Lex Innocentium ("Law of the Innocents")
- Márkus, Gilbert (tr.), Adomnán's Law of the Innocents - Cáin Adomnáin: A seventh-century law for the protection of non-combatants. Kilmartin, Argyll: Kilmartin House Museum, 2008. ISBN 978-0-9533674-3-6
- Meyer, Kuno (ed.). Cain Adamnain: An Old Irish Treatise on the Law of Adamnan. Oxford: Clarendon Press, 1905.
- Ni Dhonnchadha, Mairin (tr.). "The Law of Adomnán: A Translation." Adomnan at Birr, AD 697: Essays in Commemoration of the Law of the Innocents, ed. Thomas O’Louglin. Dublin: Four Courts Press, 2001. 53-68. Translation of §§ 28-53.
- Adomnán, De Locis SanctisDe Locis SanctisDe locis sanctis was composed by the Irish monk Adomnán, a copy being presented to King Aldfrith of Northumbria in 698...
- Meehan, D. (ed.). Adomnan's 'De Locis Sanctis'. Scriptores Latini Hiberniae 3. Dublin, 1958. 1–34.
- Anonymous, Betha Adamnáin ("The Life of Adomnán")
- Herbert, Maire and Padraig Ó Riain (eds. and trs.). Betha Adamnáin: The Irish Life of Adamnán. Irish Texts Society 54. 1988. 1-44.
- Anonymous, Fís Adomnáin ("The Vision of Adomnán"), 10-11th century.
- Windisch, Ernst (ed.). "Fís Adamnáin." Irische Texte 1 (1880). 165-96.
- Stokes, W. (ed. and tr.). Fis Adomnáin. Simla, 1870.
- Carey, John (tr.). King of Mysteries: Early Irish Religious Writings. Dublin: Four Courts Press, 1998. 263-74.
Secondary sources
- Herbert, M. Iona, Kells, and Derry: the history and hagiography of the monastic familia of Columba. 1988.
- O'Loughlin, T. "The Exegetical Purpose of Adomnán’s De Locis Sanctis", Cambridge Medieval Celtic Studies 24(1992)37-53.
- O'Loughlin, T. "The Earliest World Maps Known in Ireland", History Ireland 1:1(1993)7-10.
- O'Loughlin, T. "The Latin Versions of the Scriptures in Use on Iona in the Late Seventh Century", Peritia 8(1994)18-26.
- O'Loughlin, T. "The Library of Iona in the Late Seventh Century: The Evidence from Adomnán’s De locis sanctis", Ériu 45(1994)33-52
- O'Loughlin, T. "Adomnán the Illustrious", The Innes Review 46(1995)1-14.
- O'Loughlin, T. "“The Gates of Hell”: From Metaphor to Fact," Milltown Studies 38(1996)98-114.
- O'Loughlin, T."The View from Iona: Adomnán’s mental maps", Peritia 10(1996)98-122
- O'Loughlin, T. "Adomnán and mira rotunditas", Ériu 47(1996)95-99.
- O'Loughlin, T. "Living in the Ocean: the significance of the patristic understanding of oceanus for writings from Iona" in C. Bourke ed., Studies in the Cult of Saint Columba (Four Courts Press, Dublin 1997), pp. 11–23.
- O'Loughlin, T. "‘Res, tempus, locus, persona: Adomnán’s Exegetical Method,’ Innes Review 48(1997)95-111; re-printed in: D. Broun and T.O. Clancy eds, Spes Scotorum Hope of the Scots: Saint Columba, Iona and Scotland (T. and T. Clark, Edinburgh 1999), pp. 139–158.
- O'Loughlin, T. "Adomnán and Arculf: The Case of an Expert Witness", Journal of Medieval Latin 7(1997)127-146
- O'Loughlin, T. "The Salzburg Fragment of Adomnán’s De locis sanctis", Manuscripta 41(1997)32-37.
- O'Loughlin, T. "Adomnán’s De locis sanctis: a textual emendation and an additional source identification," Ériu 48(1997)37-40
- O'Loughlin, T. "Celtic Theology: Humanity, World and God in Early Irish Writings" (Continuum [Cassell], London 2000).
- O'Loughlin, T. "Palestine in the Aftermath of the Arab Conquest: The Earliest Latin Account," in R.N. Swanson ed., Studies in Church History 36: The Holy Land, Holy Lands, and Christian History (Boydell and Brewer, Woodbridge 2000), pp. 78–89.
- O'Loughlin, T. "The Diffusion of Adomnán’s De locis sanctis in the Medieval Period," Ériu 51(2000)93-106
- O'Loughlin, T. "Adomnán: A Man of Many Parts" in T. O’Loughlin ed., Adomnán at Birr, AD 697: Essays in Commemoration of the Law of the Innocents (Four Courts Press, Dublin 2001), pp. 41–51.
- O'Loughlin, T. "The Tombs of the Saints: their significance for Adomnán", in J. Carey, M. Herbert and P. Ó Riain eds, Studies in Irish Hagiography: Saints and Scholars (Four Courts Press, Dublin 2001), pp. 1–14.
- O'Loughlin, T.‘Perceiving Palestine in Early Christian Ireland: Martyrium, Exegetical Key, Relic, and Liturgical Space,’ Ériu 54(2004)125-137.
- O'Loughlin, T. "Adomnán and the Holy Places: The Perceptions of an Insular Monk on the Location of the Biblical Drama" (T. & T. Clark, London 2007).
External links
- Resources for Adomnán
- Bibliography for Adomnán
- http://bill.celt.dias.ie/vol4/browseatsources.php?letter=A#ATS7714
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