We Have Never Been Modern
Encyclopedia
We Have Never Been Modern is a 1991 book by Bruno Latour
Bruno Latour
Bruno Latour is a French sociologist of science and anthropologist and an influential theorist in the field of Science and Technology Studies...

, originally published in French as Nous n'avons jamais été modernes : Essai d'anthropologie symétrique (English translation: 1993).

The book is an "anthropology of science" that explores the dualistic distinction modernity
Modernity
Modernity typically refers to a post-traditional, post-medieval historical period, one marked by the move from feudalism toward capitalism, industrialization, secularization, rationalization, the nation-state and its constituent institutions and forms of surveillance...

 makes between nature
Nature
Nature, in the broadest sense, is equivalent to the natural world, physical world, or material world. "Nature" refers to the phenomena of the physical world, and also to life in general...

 and society
Society
A society, or a human society, is a group of people related to each other through persistent relations, or a large social grouping sharing the same geographical or virtual territory, subject to the same political authority and dominant cultural expectations...

. Pre-modern peoples, argues Latour, made no such division. Contemporary matters of public concern such as global warming
Global warming
Global warming refers to the rising average temperature of Earth's atmosphere and oceans and its projected continuation. In the last 100 years, Earth's average surface temperature increased by about with about two thirds of the increase occurring over just the last three decades...

, the HIV/AIDS pandemic and emerging biotechnologies mix politics, science, popular and specialist discourse to such a degree that a tidy nature/culture dualism is no longer possible. This inconsistency has given rise to post-modern and anti-modern
Anarcho-primitivism
Anarcho-primitivism is an anarchist critique of the origins and progress of civilization. According to anarcho-primitivism, the shift from hunter-gatherer to agricultural subsistence gave rise to social stratification, coercion, and alienation...

 movements. Latour attempts to reconnect the social and natural worlds by arguing that the modernist distinction between nature and culture never existed. He claims we must rework our thinking to conceive of a "Parliament of Things" wherein natural phenomena, social phenomena and the discourse
Discourse
Discourse generally refers to "written or spoken communication". The following are three more specific definitions:...

 about them are not seen as separate objects to be studied by specialists, but as hybrids made and scrutinized by the public interaction of people, things and concepts.
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