Wambule language
Encyclopedia
Wambule is the language of the Wambule Rai, one of the Kiranti (Nep. किरान्ती) tribes of eastern Nepal
Nepal
Nepal , officially the Federal Democratic Republic of Nepal, is a landlocked sovereign state located in South Asia. It is located in the Himalayas and bordered to the north by the People's Republic of China, and to the south, east, and west by the Republic of India...

. Wambule is spoken by more than 5,000 people living around the confluence of the Sunkosi (Nep. सुनकोसी) and Dudhkosi (Nep. दूधकोसी) rivers near Kui-Bhir Hill. The Wambule-speaking area comprises the southernmost part of Okhaldhunga
Okhaldhunga
Okhaldhunga is the capital of Okhaldhunga District, in the Sagarmatha Zone of Nepal. At the time of the 1991 Nepal census it had a population of 3761 living in 790 individual households. It is located at 27°19'0N 86°30'0E and has an altitude of 1561 m .The district gets its name from Okhal,...

 district, the westernmost part of Khotang district, the northernmost part of Udaypur district, and the northeasternmost part of Sindhuli district.

Some others names by which the Wambule language is also known from the literature are 'Chouras'ya' , 'Chourase' and 'Umbule'. The Wambule use several native and Nepali names to designate their language, such as 'Vāmbucaurās Rāḍuyor', 'Caurāsiā', 'Ombule', 'Umbule' and 'Vāmbule'. The language most closely related to Wambule is the western neighbour Jero.

The mythological past

According to the Wambule legend, there was no earth at the beginning of time. There was only a single aqueous orb. The gods called in the help of seven suns to dry up the aqueous orb. After stones had become visible, termites made a mound of mud. Then insects, seedlings and birds were created. After the creation of the earth, the gods thought of creating the primordial living being. They created a human made of gold. When they tried to make it say things, the human could not utter a single sentence. The gods made many attempts and used different kinds of golden metals, but all these creatures failed to speak. In the end, the gods created a human made of a mixture of bird’s dung and ashes. This human was able to speak, but it spoke so badly that the gods became angry and cursed it by inflicting mortality upon it and its kind. The Wambule say that the proof that a human is made of dung and ashes is given by the bad odour emitted by rubbing one’s body.

The historical past

According to Gaṇeś Rāī, the Wambule tribe is named after one of their kings called Vāṅbu, who is also commonly known as Vāṅbāhāṅg ‘king Vāṅbā’. His subjects were known as Vāmbule and his domain was called Vāmdyāl or Vām Dyāl (Vām Village). Candra Bahādur Rāī also claims that the tribe is named after Waŋbu, one of the tribe’s most important hwaŋpo ‘king’. This king, or rather chief, is said to rule over an area comprising the southern part of the present-day district of Okhalḍhuṅgā some time prior to the unification of Nepal under Pṛthvī Nārāyaṇ Śāh, King of Gorkhā, and his successors.

Dialects

Gaṇeś Rāī (VS 2055: 8-9) claims that four different Wambule dialects can be distinguished:
  • The ‘Wamdyal’ dialect is spoken in the Mānebhanjyāṅ Village Development Committee of Okhalḍhuṅgā district, in the area situated roughly to the west of the Paṅkhu Kholā to the east of the Rūmdū Kholā, to the north of the Dūdhkosī river and to the south to the village of Ketukebhanjyāṅ. The Wambule capital village of Wamdyal (which is presently known in Nepali as 'Ubu', 'Uṃbu', 'Ũbu' or 'Uvu') is situated at an altitude of about 1730 metres.

  • The ‘Udaipure’ dialect is spoken in Okhalḍhuṅgā district in a small area along the upper course of the Rūmdū Kholā, just east to the bazaar of Mānebhanjyāṅ. Main village is Udaypur.

  • The ‘Hilepāne’ dialect is spoken in two neighbouring districts. Hilepāne proper is situated in Okhalḍhuṅgā district, to the west of the Rūmdū Kholā, to the east of the Bhāḍāre Kholā , to the north of the Sunkosī and Dūdhkosī rivers and to south of the village of Mānebhanjyāṅ. The main village of Hilepānī is situated at an altitude of about 900 metres. A form of Hilepāne that is said to be influenced by Jero is spoken in Udaypur district, in the area situated to the southwest of the Sunkosī river, to the east of the Bahādur Kholā and to the north of the mouth of the Nibuvā Kholā. The village of Salle is situated at an altitude of about 1200 metres.

  • The ‘Jhāppālī’ dialect is spoken in Khoṭāṅ district in the area to the west of the Dõthe Kholā and the village of Dāmlī, to the east of the Sunkosī river, to the north of the Khahare Kholā and to the south of the Dūdhkosī river. The main village of Jhāpā is situated at an altitude of about 1270 metres.

Religious groups

According to Opgenort (2002, 2004), Wambule society can be divided into three religious groups. A distinction is made between the Jagat, the representative of the generally accepted religious beliefs, and the two sects called Santa-Bhes and Hwam. These two sects have more or less abolished the old tradition of paying respect to the deities and spirits, which have been replaced by the most important Hindu gods. However, the influence of Hinduism has also reached the Jagat, who worship Hindu gods beside their native deities and spirits. The Wambule also celebrate the Hindu festivals, which are national happenings throughout Nepal, such as daśaĩ and tihār.

External links

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