Ugra Srinivasa
Encyclopedia
Ugra Srinivasa is one of the idols in the Tirumala Venkateswara Temple
Tirumala Venkateswara Temple
Tirumala Venkateswara Temple ), is a Hindu temple in the hill town of Tirumala, near Tirupati in the Chittoor district of Andhra Pradesh, South India. It is around from Chennai, from Hyderabad, and from Bangalore....

 at Tirumala, Andhra Pradesh
Andhra Pradesh
Andhra Pradesh , is one of the 28 states of India, situated on the southeastern coast of India. It is India's fourth largest state by area and fifth largest by population. Its capital and largest city by population is Hyderabad.The total GDP of Andhra Pradesh is $100 billion and is ranked third...

. Ugra means anger and the idol which was originally called Venkatatturaivar is supposed to represent the anger aspect of Lord Venkateswara. He is also known as Snapana Murti.

Legend

Legend has it that fire broke out in the village destroying houses during Brahmotsavam
Brahmotsavam
Tirumala Brahmotsavam is an annual festival at Tirumala Lord Venkateswara Temple celebrated for nine days in the months of September and October. The celebration attracts pilgrims and tourists from all partsof the nation and across the world.- Brahmotsavam :...

 at Tirumala in 14th century A.D. When prayers were offered to the God, a vision appeared to a devotee with a message from Lord Srinivasa himself. With the change in times, the Ugra Srinivasa idol could no longer remain the procession idol and a new idol would be found as utsava murti (Malayappa swami
Malayappa swami
Malayappa swami is the current utsava murti in Tirumala Venkateswara Temple, Tirumala. Malayappa swami is worshipped during religious ceremonies and processions wherein it would be innapropriate to use the main deity...

). The Ugra Srinivasa idol is no longer brought out of the temple after sunrise and it is believed that sunrays touching the idol would spark fire in the temple complex.

History

Apart from Dhruva Bera, the idol of Ugra Srinivasa is the oldest idol in the temple. The date when the idol was consecrated is unknown though records indicate that the idol existed much before the Bhoga Srinivasa
Bhoga Srinivasa
Bhoga Srinivasa is a silver deity that is a near replica of the main deity of the Tirumala Venkateswara Temple in Tirumala, Andhra Pradesh. The lord is also known as Manavalapperumal or Kautuka Bera. The deity is utilized for performing daily Abhishekam ceremony and daily Ekanta Seva...

 was presented in the 10th century A.D. Records show that the idol was used as utsava murti till the 14th century when Malayappa swami was found and used as utsava murti.

The name Venkatatturaivar means 'resident Godhead of Venkatam' in Tamil
Tamil language
Tamil is a Dravidian language spoken predominantly by Tamil people of the Indian subcontinent. It has official status in the Indian state of Tamil Nadu and in the Indian union territory of Pondicherry. Tamil is also an official language of Sri Lanka and Singapore...

 language.

Worship

The idol is about 18 long and has a base pedestal 7 height. The chakra in the hand of the Lord is called as prayoga chakra as it is in a slightly tilted condition as if ready for use. Bhudevi and Sridevi are also found as standing figures.

The worship is propotioned solely to this idol on three occasions in a year - Uttana Ekadasi, Mukkoti Dvadasi and Dvadasaradhana. The idol is bought in procession at wee hours only on Kaisika Dvadasi (also known as Mukkoti Dvadasi) while the idol is worshipped inside the temple complex on the remaining two occasions.

Relevance of Kaisika Dwadasi

Sri Vaishnavas called Prabodhotsava or Uttana Dvadasi as Kaisika Dvadasi. On the Uttana Dvadasi, preparations are made for waking Lord Vishnu, who went to sleep on Ashada Sukla Ekadasi (Vishnu Sayana Ekadasi). Among Sri Vaishnavas, this dvadasi is known as Kaisika dvadasi named after the ragam of a song which was used last in praise of the Lordby devotee Chandala Bhakta Nambaduvan. Bhakta Nambaduvan kept his word and returned to a Rakshasa (demon) to offer his body to be devoured as food by the hungry Rakshasa. The reading of the Kaisika Puranam, which is specially composed in a dialect which is a mixture (manipravalam) of Sanskrit and Tamil or Telugu interspersed with Sanskrit quotations and vernacular explanations is the special feature of the early hours of the morning before day break.
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