Tsangpa Gyare
Encyclopedia
The great ascetic Drogon Tsangpa Gyare (1161–1211) was the main disciple of Lingchen Repa Pema Dorj and the founder of the Drukpa Lineage of Tibetan Buddhism
the main or central branch of which was, until the 17th Century, transmitted by his hereditary family lineage at Ralung in the Tsang
region of western Tibet. Later, following the birth of Gyalwang Je Kunga Paljor (1428–1476) considered to be the first of his re-incarnations, Tsangpa Gyare was held to be the first of a succession of Gyalwang Drukpa
or Drukchen incarnations who, at the time of the fifth Gyalwang Drukpa Pagsam Wangpo (1593—1653), became established as the reincarnate leaders of the Drukpa lineage in Tibet.
, discovered by Guru Chokyi Wangchuk (1212–1270), it is said Guru Padmasambhava
foretold the coming of Tsangpa Gyare:
In another terma, said to have been revealed by Terton Ratna Lingpa (1403-1478/79) and Terton Padma Lingpa
(1445–1521) on different occasions, Padmasambhava is recorded as predicting:
When the famous disciple of Milarepa
, Rechungpa received the teaching of Naropa’s Six Points of Equal Taste from the Indian master Tipupa Sangag Dongpo, the master prophesised that Tsangpa Gyare would re-discover the text of the teachings.
As a young man, Drogon Tsangpa Gyare was a practitioner who studied the Sutra canon of the time, including Logic, The Way of the Bodhisattva, Metaphysics, the Transcendent Perfection of Great Wisdom
and the Middle Path.
He met his Guru Lingchen Repa when he was 23.
After establishing Longbol (kLong rBol) and Ralung monasteries Drogon Tsangpa Gyare went to a place called Nam Phu to build a monastery. It is said that when he and his disciples reached the place nine roaring dragons arose from the ground and soared in the sky. The Tibetan word for dragon is' Brug which is pronounced as 'Druk'. The flying dragons were taken to be an auspicious omen and the monastery and the lineage which sprang from it came to be known as the Drukpa. This school eventually became very popular in Tibet and surrounding regions. Many followers of this school were simple people, content with few material possessions, known for their deep practice of the dharma. There is a Tibetan proverb which says:
Tibetan Buddhism
Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including northern Nepal, Bhutan, and India . It is the state religion of Bhutan...
the main or central branch of which was, until the 17th Century, transmitted by his hereditary family lineage at Ralung in the Tsang
Ü-Tsang
Ü-Tsang , or Tsang-Ü, is one of the three traditional provinces of Tibet, the other two being Amdo and Kham. Geographically Ü-Tsang covered the central and western portions of the Tibetan cultural area, including the Tsang-po watershed, the western districts surrounding and extending past Mount...
region of western Tibet. Later, following the birth of Gyalwang Je Kunga Paljor (1428–1476) considered to be the first of his re-incarnations, Tsangpa Gyare was held to be the first of a succession of Gyalwang Drukpa
Gyalwang Drukpa
The Gyalwang Drukpa or Drukchen are a line of re-incarnate lamas or tulku who are the head of the Drukpa school, one of the independent Sarma schools of Tibetan Buddhism...
or Drukchen incarnations who, at the time of the fifth Gyalwang Drukpa Pagsam Wangpo (1593—1653), became established as the reincarnate leaders of the Drukpa lineage in Tibet.
Predictions regarding Tsangpa Gyare
Later hagiographies of Tsangpa Gyare record several verses which are said to foretell his coming. In a termaTerma (Buddhism)
Terma are key Tibetan Buddhist and Bön teachings, which the tradition holds were originally esoterically hidden by various adepts such as Padmasambhava and his consorts in the 8th century for future discovery at auspicious times by other adepts, known as tertöns. As such, they represent a...
, discovered by Guru Chokyi Wangchuk (1212–1270), it is said Guru Padmasambhava
Padmasambhava
Padmasambhava ; Mongolian ловон Бадмажунай, lovon Badmajunai, , Means The Lotus-Born, was a sage guru from Oddiyāna who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighbouring countries in the 8th century...
foretold the coming of Tsangpa Gyare:
- At the conjoining of three valleys
Which one calls Khule Sarel – the Fissure in the Earth –
An emanation of the Holder of the Jewel will manifest
From the summit of the large rock resembling a cube,
He will embark upon the teaching of the Dharma
In another terma, said to have been revealed by Terton Ratna Lingpa (1403-1478/79) and Terton Padma Lingpa
Pema Lingpa
Pema Lingpa or Padma Lingpa was a famous saint and siddha of the Nyingma school of Tibetan Buddhism. He was a preeminent terton , and is considered to be foremost of the Five Terton Kings...
(1445–1521) on different occasions, Padmasambhava is recorded as predicting:
- In Druk and in Ralung
Tsangpa Gyare will perform
The magic dance of emanation
Of Great Pandit Naropa.
When the famous disciple of Milarepa
Milarepa
Jetsun Milarepa , is generally considered one of Tibet's most famous yogis and poets. He was a student of Marpa Lotsawa, and a major figure in the history of the Kagyu school of Tibetan Buddhism.- Life :...
, Rechungpa received the teaching of Naropa’s Six Points of Equal Taste from the Indian master Tipupa Sangag Dongpo, the master prophesised that Tsangpa Gyare would re-discover the text of the teachings.
Biographical Details
Drogon Tsangpa Gyare was born into the Gya clan at a place near Kule in the Tsang province of Southern Tibet. His father was Gya Zurpo Tsabpey and his mother Marza Darkyi. According to legend and hagiography, the child was born with his birth membrane intact, causing his parents to abandon him through fear. Whilst a giant eagle protected the vulnerable child with his wings, the new born kicked through the membrane leaving a footmark on the nearby rock.As a young man, Drogon Tsangpa Gyare was a practitioner who studied the Sutra canon of the time, including Logic, The Way of the Bodhisattva, Metaphysics, the Transcendent Perfection of Great Wisdom
Prajnaparamita
Prajñāpāramitā in Buddhism, means "the Perfection of Wisdom." The word Prajñāpāramitā combines the Sanskrit words prajñā with pāramitā . Prajñāpāramitā is a central concept in Mahāyāna Buddhism and its practice and understanding are taken to be indispensable elements of the Bodhisattva Path...
and the Middle Path.
He met his Guru Lingchen Repa when he was 23.
After establishing Longbol (kLong rBol) and Ralung monasteries Drogon Tsangpa Gyare went to a place called Nam Phu to build a monastery. It is said that when he and his disciples reached the place nine roaring dragons arose from the ground and soared in the sky. The Tibetan word for dragon is
- "Half the people are Drukpa Kagyupas,
Half the Drukpa Kagyupas are beggars,
And half the beggars are Drubtobs (Siddhas)."
Students
- Önre Darma Senge (dar ma sengge) [1177—1237] - nephew of Tsangpa Gyare and first of the Middle Drukpa Kagyu lineage based at Ralung.
- Zhonnu Senge (gzhon nu sengge) [1200—1266] - nephew of Tsangpa Gyare and successor of Önre Darma Senge.
- Gotsangpa Gonpo Dorje (rgod tshang pa mgon po rdo rje) [1189—1258]
- Lorepa Wangchug Tsondru (lo ras pa dbang phyug brtson 'grus) [1187—1250]
- Gyaltsha Rinchen Gon (rgyal tsha rin chen mgon) [1118—1195] - Trophu Kagyu
- Dremowa ('bras mo ba) - founder of myang stod 'bras mo dgon
- Terkungpa
External links
- TBRC P909
- Page on Tsangpa Gyare on His Holiness the 12th Gyalwang Drukpa's website.
- Page on Tsangpa Gyare at wiki.drukpa.com