Baha al-Din Muhammad-i Walad , more popularly known as Sultan Walad , was the eldest son of Jalal Al-Din Rumi, Persian

Persian people

The Persian people are part of the Iranian peoples who speak the modern Persian language and closely akin Iranian dialects and languages. The origin of the ethnic Iranian/Persian peoples are traced to the Ancient Iranian peoples, who were part of the ancient Indo-Iranians and themselves part of...

 poet and Sufi, and one of the founders of the Mawlawiya order.

Life and Impact

He was given the name of his grandfather Sultan al-Ulama Baha al-Din Walad. Mawlana Jalal al-Din Rumi sent Sultan Walad and his brother Ala al-Din Muhammad to Aleppo

Aleppo

Aleppo is the largest city in Syria and the capital of Aleppo Governorate, the most populous Syrian governorate. With an official population of 2,301,570 , expanding to over 2.5 million in the metropolitan area, it is also one of the largest cities in the Levant...

 and Damascus

Damascus

Damascus , commonly known in Syria as Al Sham , and as the City of Jasmine , is the capital and the second largest city of Syria after Aleppo, both are part of the country's 14 governorates. In addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major...

 for the study of religious sciences. Sultan Walad was deeply trusted by Rumi, and it was him that Rumi sent to seek Shams Tabrizi

Tabrizi

Tabrizi is a surname originating in Tabriz, Iran. It may refer to:*Homam-e Tabrizi , an Iranian poet*Jawad Tabrizi, a 20th century Iranian Shia Marja*Kamal Tabrizi, an Iranian film director...

 after the disappearance of Shams.

Sultan Walad married the daughter of Salah al-Din Zarkub, Fatima Khatun. He had two daughters by her and one son (Jalal Ali-Din Arif). Sultan Walad at the insistence of his entourage, took up the succession which, at his father's death, he had declined in favour of Husam Al-Din.

With Sultan Walad, the Mawlawiya order starts in the true sense of the word, since he gathered the followers (Murids) of his father around himself and organized the order. He also erected a mausoleum for his Rumi

Father

A father, Pop, Dad, or Papa, is defined as a male parent of any type of offspring. The adjective "paternal" refers to father, parallel to "maternal" for mother...

, which also became the center of his order.

He died at the advanced age of nearly ninety years on 10 Radjab 712/12 November 1312 in Konya

Konya

Konya is a city in the Central Anatolia Region of Turkey. The metropolitan area in the entire Konya Province had a population of 1,036,027 as of 2010, making the city seventh most populous in Turkey.-Etymology:...

 and was buried next to his father. For nearly fifty years he had lived in the shadow of his famous father, whose personality had determined the life and work of his son even beyond his death.

Written Work

Sultan Walad like his fathers was prolific and has left a considerable Persian

Persian language

Persian is an Iranian language within the Indo-Iranian branch of the Indo-European languages. It is primarily spoken in Iran, Afghanistan, Tajikistan and countries which historically came under Persian influence...

 literary heritage.

Ibtida Nama (The book of the beginning)

The first Persian poetic verse book of Sultan Walad, in the style Mathnawi (a type of Persian verse) is the Ibtidā-nāma (The book of the beginning), also called Walad-nāma (The book of Walad) or Mat̲h̲nawī-yi Waladī. Composed around 1291, it is written in the meter of the Hadiqe of Sanai. It constitutes an important source for the biographies o Baha al-din (Rumi’s father) and Mawlānā (Rumi) as well as for the early history of the order. It chronicles the history of the Mawlawwiya order, as well focusing primarily on Rumi. It also describes the predecessors and successors of Rumi. One of the students of Rumi, Salah al-Din Zarkub who had a close spiritual relationship with Sultan Walad is also mentioned. This work provides a first hand account by Rumi’s son who was very close to the many of the events described in the book. Overall, it is a hagiographical book, and promotes an image of Rumi as a miracle-working saint. It also provides a first hand account of the Mawlawwiya order and the major personages associated with its history, including Baha al-Din, Borhan alDin, Shams, Rumi, Salah al-Din Zarkub, Hosam al-din and finally Sultan Wad. The work contains over 9000 lines of poetry in Persian. A first critical edition was produced by the Iranian scholar Jalal al-Din Homai in 1937. A French translation appeared in 1988 through the efforts of Djamchid Mortazavi and Eva de Vitray-Meyerovitch as ‘’La Parole secrete: l’enseignement du maitre Soufi Rumi’’.

Rabab-nama

Rabāb-nāma, a Persian Mathnawai, composed, at the behest of a notable, within five months of the year 700/1301 in the meterr ramal of his father's Mathnawī. It contains 7745 lines in Persian, 35 in Arabic, 22 in Greek and 157 in Turkish. A critical edition was prepared by Ali Soltani Gordfaramazi in 1980 and published in Montreal as a collaborative effort between McGill University’s Institute of Islamic Studies and the University of Tehran under the title: ‘’Rabāb-nāma az Sultan Walad, Farzand-e Mowlana Jalal al-Din Mowlavi’’. Sultan Walad composed the Rabāb-nāma between April and August of 1301 at the request of certain saint whom Sultan Walad repeatedly praises in the text. This “man of God” approached Sultan Walad with the suggestion that since had already produced a Mathnawi in the meter of Sanai’s Hadiqe, he should now set to work on a mathwnawi in the same meter as the Mathnawi of his father, Rumi.

Sultan Wlad beings this work in an imitation the song of the reed flute (Persian: Nay) at the beginning of the Mathnawi, but instead has the Rabāb start the opening tale:
“Hear in the cry and wail of the Rabāb
A hundred chapters on the depth of love”

At one point Sultan Walad references his fathers work as being “sent-down”, suggesting he regarded Rumi’s writing as quasi-divinely inspired.

Intiha-nama

The Intihā-nāma is another Persian Mathnawi. It was composed for the purposes, and is a kind of summary of the first two mathnawī (Ibtida Nama and Rabab Nama). It contains about 8300 lines of poetry.

Diwan-i Walad

The Diwan of Sultan, in Persian contains contains 9256 Ghazals and Qasida, and 455 quatrains. Approximately there are 12500 lines. Sultan Walad describes this as his first literary work, but he continued to add to it until his death. The Diwan has been published under the title:
“Divan-e Soltan Walad, ed. Said Nafisi (ehran, Rudaki, 1959).

A sample Ghazal:

چون ز عشق رخ او نیست مرا هیچ قرار

آمدم باز که بینم رخ آن خوب عذار

می عشقش چو بنوشید دلم از کف جان

مست گشتم که نداندم سر خود از دستار

بدویدم بدر یار و بگفتم ای ماه

که برون آی ز پرده بنما آن رخسار

بنمود او رخ خود را که بمن بنگر لیک

طمع و طلم زنهار توهش دار و مدار

گفتم ای جان نظری کهن سوی این خسته دلم

که ز بدر رخ تو همچو هلالست نزار

غیر تو هیچ کسی نیست بعالم دیگر

از سر لطف بدان دست سر بنده بخار

گفت بگذار مرا رو غم خود خور یارا

تا نگردی تو هلاک و نشوم من افکار

عاشقان رخ من خونی و رندند و دلیر

تیغ بر روت کشند از سر غیرت ناچار

گفتم ای بت غم عشقت نه چنانست که آن

برود از سر من گر بکشندم بردار

چاره خود نیست مرا از دو یکی کار اکنون

یا بوصلت برسم یا که شوم کشتهء زار

از برای تو اگر کشت شوم باکی نیست

مرگ باشد پی آن شخص که باشد بیمار

فد من گشت خمیده مثل چنگ ز غم

بنوازش نفسی گرنه شد از عشق چو تار

گر بخوانی تو بر خویش مرا وررانی

کز غم عشق تو من هیچ نگردم بیزار

تا منم زنده فغانست نصیبم بجهان

گه کنم شوی بکوی تو گهی در بازار

تاج و تختست ولد را غم عشقت صنما

فخر آرد زغلامیت و ندارد او عار

Ma’arif-i Waladi (The Waladi Gnosis)

Also called al-Asrār al-d̲j̲alāliyya. It is a Persian prose work in a style approaching the spoken language and containing accounts of Sulṭān Walad's thoughts and words. The title is an evocation of his grandfather's work by the same title. An uncritical edition appeared as an appendix to an undated Tehran print of Mawlānā's Fīhi mā fīh; a scholarly edition was prepared by Nadjib Mayil-i Hirawi, Ma'arif, Tehran 1367/1988. A collection of 56 of his sermons and lectures in the book demonstrates that he spoke from the pulpit in a straightforward and enganing manner. Sultan Walad punctuated his discourses with lines of verse from Persian poets such as Sana’i, Attar and his own father, Rumi. The Ma’arif has been pubhsed under the title “Ma’aref-e Baha al-Din Muhammad b. Jlal al-Din Muhammad Balkhi, Manshur beh Sultan Walad, edited by Najib Mayer Haravi (Tehran, Mowla, 1988)

Turkish and Greek poems

Besides approximately 38,000 lines of Persian poetry in Sultan Walad’s work, in the Rababb Nama there are 22 lines in Greek and 157 in Turkish. In the Diwan-I Walad, there are 15 Ghazals in Turkish besides the approximately 9200 Ghazals and Qasida in Persian, and four Ghazals in Greek. In the Ibitda Nama, there are 27 verses in Greek Thus Sultan Valad composed approximately 300 verses in Greek and Turkish.

Sultan Walad admits to his poor knowledge of Greek and Turkish..

For example in his Ebteda-Nama, Sultan Walad admits twice in Persian after some of the lines in Greek/Turkish:

بگذر از گفت ترکی و رومی

که از این اصطلاح محرومی

گوی از پارسی و تازی

که در این دو همی خوش تازی

Translation:

Let go of the languages of Greek (Rumi) and Turkish (Turki)
Because you lack knowledge in these two,
Thus speak in Persian and Arabic,
Since in these two, you recite very well.

And also elsewhere in Ghazal in his Diwan, he writes::
If I knew Turkish, I would have brought one to a thousand. But when you listen to Persian, I tell the secrets much better.

He also says:
If I had known Turkish, I would have told you, the secrets that God had imparted on Me.

According to Mehmed Fuad Koprulu, the Turkish poems are: Written in a very crude and primitive manner and with a very defective and rudimentary versification replete with zihaf (pronouncing long vowels short) and imalā (pronouncing a short vowel long).
Also according to Mehmed Fuad Koprulu: Sultan Walad’s motivation in writing Turkish poetry, just as it was with composing and reciting Persian poetry, was to raise the religious consciousness of the people of Anatolia, to guide them and instill in them a sense of the greatness of Mawlana and The fact he occasionally resorted to Turkish derives from his fear that a large majority who did not undesrand Persian, would be deprived of these teaching.

Also the Greek verses gives us one of the earliest specimen of Islamic poetry in the Greek languages, and some of the earliest extensive attestation of Cappadocian Greek.

Legacy

Sultan Walad was instrumental in laying down the Mawlawiya order and expanding the teaching of his father throughout Anatolia and the rest of the Muslim world. According to Professor. Annemarie Schimmel:

See also

• List of Persian poets and authors
• Persian literature
  Persian literature
  Persian literature spans two-and-a-half millennia, though much of the pre-Islamic material has been lost. Its sources have been within historical Persia including present-day Iran as well as regions of Central Asia where the Persian language has historically been the national language...