Shemira
Encyclopedia
Shemira refers to the Jewish religious ritual of watching over the body of a deceased person from the time of death until burial
. A male guardian is called a shomer (שומר) and a female guardian is a shomeret (שומרת). Shomrim (שומרים) are people who perform shemira. In Israel
shemira refers to all forms of guard duty, including military guard duty. An armed man or woman appointed to patrol a grounds or campus for security purposes would be called a shomer or shomeret. Outside of Israel, however, the word is used almost exclusively in regards to the religious ritual of guarding the body of the deceased.
Historically, shemira was a form of guard duty, in order to prevent the desecration of the body prior to burial. In the Talmud, in b. Berachos 18a and Shabbas 151b, the purpose of shemira was to guard from rodents as rodents fear the living and not the dead, an idea derived from Genesis 9:2 which puts the fear of man into other living creatures. Shemira is practiced out of respect for the dead, in that they should not be abandoned prior to their arrival in their new "home" in the ground. This serves as a comfort for the surviving loved ones as well.
According to the Talmud (Genesis Kabbah 100:7), the soul hovers over the body for three days after death. The human soul is somewhat lost and confused between death and before burial, and it stays in the general vicinity of the body, until the body is interred. The shomrim sit and read aloud comforting psalms during the time that they are watching the body. This serves as a comfort for both the spirit of the departed who is in transition and the shomer or shomeret. Traditionally, shomrim read Psalms or the book of Job. Shomrim are also encouraged to meditate, pray, and read spiritual texts, or texts about death. Shomrim are prohibited from eating, drinking, or smoking in the shemira room out of respect for the dead, who can no longer do these things.
Performing shemira is considered a mitzvah
. The Shulhan Aruch (Yoreh Deah 373:5 and 343) explains that while shemira is not a mitzvah in terms of a commandment, it was a minhag or custom, and customs of ancient Israel are considered Torah. Shomrim are allowed to be paid as this mitzvah is not benefiting from the dead, but helping to relieve the burden of the relatives whose duty it is to guard the body. In some communities individuals are paid to do this, while in others it is done on a volunteer basis, often by friends of the family of the deceased or members of a chevra kadisha
, Jewish burial society. It is not necessary for the shomrim to be literally watching the body. The body may be covered or in a closed casket already. However, there should be someone present in the room at all times. In some cases this may extend to the next room, provided that the door to the room of the deceased is open. Other traditions consider it acceptable as long as someone is present in the building.
Burial
Burial is the act of placing a person or object into the ground. This is accomplished by excavating a pit or trench, placing an object in it, and covering it over.-History:...
. A male guardian is called a shomer (שומר) and a female guardian is a shomeret (שומרת). Shomrim (שומרים) are people who perform shemira. In Israel
Israel
The State of Israel is a parliamentary republic located in the Middle East, along the eastern shore of the Mediterranean Sea...
shemira refers to all forms of guard duty, including military guard duty. An armed man or woman appointed to patrol a grounds or campus for security purposes would be called a shomer or shomeret. Outside of Israel, however, the word is used almost exclusively in regards to the religious ritual of guarding the body of the deceased.
Historically, shemira was a form of guard duty, in order to prevent the desecration of the body prior to burial. In the Talmud, in b. Berachos 18a and Shabbas 151b, the purpose of shemira was to guard from rodents as rodents fear the living and not the dead, an idea derived from Genesis 9:2 which puts the fear of man into other living creatures. Shemira is practiced out of respect for the dead, in that they should not be abandoned prior to their arrival in their new "home" in the ground. This serves as a comfort for the surviving loved ones as well.
According to the Talmud (Genesis Kabbah 100:7), the soul hovers over the body for three days after death. The human soul is somewhat lost and confused between death and before burial, and it stays in the general vicinity of the body, until the body is interred. The shomrim sit and read aloud comforting psalms during the time that they are watching the body. This serves as a comfort for both the spirit of the departed who is in transition and the shomer or shomeret. Traditionally, shomrim read Psalms or the book of Job. Shomrim are also encouraged to meditate, pray, and read spiritual texts, or texts about death. Shomrim are prohibited from eating, drinking, or smoking in the shemira room out of respect for the dead, who can no longer do these things.
Performing shemira is considered a mitzvah
Mitzvah
The primary meaning of the Hebrew word refers to precepts and commandments as commanded by God...
. The Shulhan Aruch (Yoreh Deah 373:5 and 343) explains that while shemira is not a mitzvah in terms of a commandment, it was a minhag or custom, and customs of ancient Israel are considered Torah. Shomrim are allowed to be paid as this mitzvah is not benefiting from the dead, but helping to relieve the burden of the relatives whose duty it is to guard the body. In some communities individuals are paid to do this, while in others it is done on a volunteer basis, often by friends of the family of the deceased or members of a chevra kadisha
Chevra Kadisha
A chevra kadisha is a loosely structured but generally closed organization of Jewish men and women who see to it that the bodies of Jews are prepared for burial according to Halacha and are protected from desecration, willful or not, until burial...
, Jewish burial society. It is not necessary for the shomrim to be literally watching the body. The body may be covered or in a closed casket already. However, there should be someone present in the room at all times. In some cases this may extend to the next room, provided that the door to the room of the deceased is open. Other traditions consider it acceptable as long as someone is present in the building.