Santhara
Encyclopedia
Santhara is the Jain
religious ritual of voluntary death by fasting
. Supporters of the practice believe that Santhara cannot be considered suicide
, but rather something one does with full knowledge and intent, while suicide is viewed as emotional and hasty. Due to the prolonged nature of Santhara, the individual is given ample time to reflect on his or her life
. The vow of Santhara is taken when one feels that one's life has served its purpose. The purpose is to purge old karmas and prevent the creation of new ones. There exist a similar Hindu practice known as Prayopavesa
.
According to the Press Trust of India
, on average 240 Jains practice Santhara until death each year in India.
. Jains are strictly vegetarian, but a tree, even if it has only one sense, has life, and hence taking away a piece of it (vegetable, fruit, leaf) hurts it—thereby adding a negative karma to all who encourage this process. Besides, there may be living organisms surviving in that fruit/vegetable/leaf that one eats. So by eating, one hurts the tree/plant and also possibly kills organisms living in it. In fact, since water also has microscopic organisms, even drinking water adds to one's karma.
The basic idea in different kinds of Jain fasting is to acquire a lowest possible negative karma and purify oneself in the process. Santhara, in this sense, is the best way to purification.
Jains claim that Santhara or Sallekhana is the most ideal, peaceful, and satisfying form of death. However, depending upon the person’s general health, certain vitamin or mineral depletion or electrolyte imbalances, along with intolerance for cold temperatures, dizziness, hair loss, and extreme fatigue the starvation process can be excruciating. Jains acknowledge the suffering one endures while in the process of starving but rationalize it by stating that it allows for a better understanding of the inherently painful and flawed nature of earthly existence. To further explain the rationale, Jains claim moral superiority in that they stop sustaining their own life at the cost of the other life forms they might otherwise consume. The supreme goal is to minimize the damage one does to their environment. Asceticism is revered and practicing ascetics are worshipped.
The rationale behind Sallekhana comes from the Jain belief in karma, rebirth, asceticism and spiritual purification. Jainism teaches that the every living creature has an immortal soul called a jiva, which has consciousness and intelligence and which ideally should be able to ascend to the summit of the universe and achieve omniscience. However it is karma that prevents the immaterial soul from achieving liberation. It is important to note that the concept of karma in Jain theology is very different from the understanding of karma in Hinduism and western popular culture. In Hinduism karma literally translates as "deed" or "act", representing a cosmic understanding of cause and effect, the actions and reactions that governs all life. Karma is not understood as fate, rather, in Hinduism man acts with free will creating his own destiny. According to the Vedas, if man sows goodness, he will reap goodness; if he sows evil, he will reap evil. This understanding is not terribly dissimilar from the western popular culture interpretation of “what goes around comes around”, and a generalized belief that good deeds are rewarded and bad deeds are punished. However, for Jains karma is a much more sophisticated and developed belief system. The physical body is viewed as a prison for the soul and it is believed that karma is responsible for keeping the soul trapped within the body. Karma is understood to be an invisible supernatural substance composed of very fine particles that permeate the soul determining what physical form the soul will take. It is the accumulation of karma that determines the form in which a soul is reincarnated. The deliverance of the soul from karma is achieved through strict asceticism whereby the soul hinders the karmas, or tiny particles of matter, from infusing the soul and purges the old karmas before they are realized in the next life.
a wrong that only retains the karma
from the current life and does not allow escape from the cycle of births and rebirths. Suicide involves an intentional act of harm against oneself with a known outcome that negatively affects those left behind. With Sallekhana, death is welcomed through a peaceful, tranquil process providing peace of mind for everyone involved.
Because people who take the vow of Sallekhana are elevated to a position of reverence, admiration and worship, it is difficult to parse out the individual’s true intentions in taking the vow of Sallekhana. For some, Sallekhana is probably motivated by belief alone. For others, their decision to end their life may be motivated by reasons ranging from the economic hardship to the desire for redemption for some bad act. Regardless of the motives, speaking out against Sallekhana is rare and it is commonly understood in the Jain community that preventing or interrupting Sallekhana invites social ostracism. Statistically Sallekhana is undertaken by more women than men and some have argued that in this way Sallekhana serves as a means of coercing widows and elderly relatives into taking their own lives.
. The PIL claims that Sallekhana is a social evil and should be considered to be suicide under Indian legal statute. The petition extends to those who facilitate individuals taking the vow of with aiding and abetting an act of suicide. For the 5.2 million Jains living in India this is a violation of the Indian Constitution’s guarantee of religious freedom.
This landmark case sparked debate in India, where bioethics is a relatively new phenomenon. Historically, Sallekhana has been accepted because of its religious context, while euthanasia and attempted suicide are criminal offenses. Hunger strikes are a common form of protest in India but often end with forced hospitalization and criminal charges. In the 1996 case of Gian Kaur v. State of Punjab the Indian Supreme Court ruled that human rights guaranteed by the Constitution do not include the right to suicide under any circumstance. However, it is not clear at present as to on what grounds and statistics, Santhara is to be held illegal. The Indian Penal Code punishes any attempt to commit suicide, but this provision is in itself somewhat contentious, since it would punish only an unsuccessful attempt at suicide.
.
Jainism
Jainism is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state...
religious ritual of voluntary death by fasting
Fasting
Fasting is primarily the act of willingly abstaining from some or all food, drink, or both, for a period of time. An absolute fast is normally defined as abstinence from all food and liquid for a defined period, usually a single day , or several days. Other fasts may be only partially restrictive,...
. Supporters of the practice believe that Santhara cannot be considered suicide
Suicide
Suicide is the act of intentionally causing one's own death. Suicide is often committed out of despair or attributed to some underlying mental disorder, such as depression, bipolar disorder, schizophrenia, alcoholism, or drug abuse...
, but rather something one does with full knowledge and intent, while suicide is viewed as emotional and hasty. Due to the prolonged nature of Santhara, the individual is given ample time to reflect on his or her life
Life
Life is a characteristic that distinguishes objects that have signaling and self-sustaining processes from those that do not, either because such functions have ceased , or else because they lack such functions and are classified as inanimate...
. The vow of Santhara is taken when one feels that one's life has served its purpose. The purpose is to purge old karmas and prevent the creation of new ones. There exist a similar Hindu practice known as Prayopavesa
Prayopavesa
Prayopavesa is a practice in Hinduism that denotes the voluntary fasting to death of a person, who has no desire or ambition left, and no responsibilities remaining in life. It is also allowed in cases of terminal disease or great disability. A similar practice exists in Jainism, termed Santhara.-...
.
According to the Press Trust of India
Press Trust of India
Press Trust of India is the largest news agency in India. It is headquartered in Delhi and is a nonprofit cooperative among more than 450 Indian newspapers and has a staff of about 2,000 writers spread across 150 offices nationwide...
, on average 240 Jains practice Santhara until death each year in India.
Rationale of starvation
Jainism believes that each and every action (eating included) may or may not become karmaKarma
Karma in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect originating in ancient India and treated in Hindu, Jain, Buddhist and Sikh philosophies....
. Jains are strictly vegetarian, but a tree, even if it has only one sense, has life, and hence taking away a piece of it (vegetable, fruit, leaf) hurts it—thereby adding a negative karma to all who encourage this process. Besides, there may be living organisms surviving in that fruit/vegetable/leaf that one eats. So by eating, one hurts the tree/plant and also possibly kills organisms living in it. In fact, since water also has microscopic organisms, even drinking water adds to one's karma.
The basic idea in different kinds of Jain fasting is to acquire a lowest possible negative karma and purify oneself in the process. Santhara, in this sense, is the best way to purification.
Jains claim that Santhara or Sallekhana is the most ideal, peaceful, and satisfying form of death. However, depending upon the person’s general health, certain vitamin or mineral depletion or electrolyte imbalances, along with intolerance for cold temperatures, dizziness, hair loss, and extreme fatigue the starvation process can be excruciating. Jains acknowledge the suffering one endures while in the process of starving but rationalize it by stating that it allows for a better understanding of the inherently painful and flawed nature of earthly existence. To further explain the rationale, Jains claim moral superiority in that they stop sustaining their own life at the cost of the other life forms they might otherwise consume. The supreme goal is to minimize the damage one does to their environment. Asceticism is revered and practicing ascetics are worshipped.
The rationale behind Sallekhana comes from the Jain belief in karma, rebirth, asceticism and spiritual purification. Jainism teaches that the every living creature has an immortal soul called a jiva, which has consciousness and intelligence and which ideally should be able to ascend to the summit of the universe and achieve omniscience. However it is karma that prevents the immaterial soul from achieving liberation. It is important to note that the concept of karma in Jain theology is very different from the understanding of karma in Hinduism and western popular culture. In Hinduism karma literally translates as "deed" or "act", representing a cosmic understanding of cause and effect, the actions and reactions that governs all life. Karma is not understood as fate, rather, in Hinduism man acts with free will creating his own destiny. According to the Vedas, if man sows goodness, he will reap goodness; if he sows evil, he will reap evil. This understanding is not terribly dissimilar from the western popular culture interpretation of “what goes around comes around”, and a generalized belief that good deeds are rewarded and bad deeds are punished. However, for Jains karma is a much more sophisticated and developed belief system. The physical body is viewed as a prison for the soul and it is believed that karma is responsible for keeping the soul trapped within the body. Karma is understood to be an invisible supernatural substance composed of very fine particles that permeate the soul determining what physical form the soul will take. It is the accumulation of karma that determines the form in which a soul is reincarnated. The deliverance of the soul from karma is achieved through strict asceticism whereby the soul hinders the karmas, or tiny particles of matter, from infusing the soul and purges the old karmas before they are realized in the next life.
Questions regarding legality
Like most Dharmic religious traditions, Jainism considers suicideSuicide
Suicide is the act of intentionally causing one's own death. Suicide is often committed out of despair or attributed to some underlying mental disorder, such as depression, bipolar disorder, schizophrenia, alcoholism, or drug abuse...
a wrong that only retains the karma
Karma
Karma in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect originating in ancient India and treated in Hindu, Jain, Buddhist and Sikh philosophies....
from the current life and does not allow escape from the cycle of births and rebirths. Suicide involves an intentional act of harm against oneself with a known outcome that negatively affects those left behind. With Sallekhana, death is welcomed through a peaceful, tranquil process providing peace of mind for everyone involved.
Because people who take the vow of Sallekhana are elevated to a position of reverence, admiration and worship, it is difficult to parse out the individual’s true intentions in taking the vow of Sallekhana. For some, Sallekhana is probably motivated by belief alone. For others, their decision to end their life may be motivated by reasons ranging from the economic hardship to the desire for redemption for some bad act. Regardless of the motives, speaking out against Sallekhana is rare and it is commonly understood in the Jain community that preventing or interrupting Sallekhana invites social ostracism. Statistically Sallekhana is undertaken by more women than men and some have argued that in this way Sallekhana serves as a means of coercing widows and elderly relatives into taking their own lives.
Legal Controversy
In 2006 human rights activist/lawyer Nikhil Soni and his lawyer Madhav Mishra, filed a Public Interest Litigation (PIL) with the High Court of RajasthanRajasthan
Rājasthān the land of Rajasthanis, , is the largest state of the Republic of India by area. It is located in the northwest of India. It encompasses most of the area of the large, inhospitable Great Indian Desert , which has an edge paralleling the Sutlej-Indus river valley along its border with...
. The PIL claims that Sallekhana is a social evil and should be considered to be suicide under Indian legal statute. The petition extends to those who facilitate individuals taking the vow of with aiding and abetting an act of suicide. For the 5.2 million Jains living in India this is a violation of the Indian Constitution’s guarantee of religious freedom.
This landmark case sparked debate in India, where bioethics is a relatively new phenomenon. Historically, Sallekhana has been accepted because of its religious context, while euthanasia and attempted suicide are criminal offenses. Hunger strikes are a common form of protest in India but often end with forced hospitalization and criminal charges. In the 1996 case of Gian Kaur v. State of Punjab the Indian Supreme Court ruled that human rights guaranteed by the Constitution do not include the right to suicide under any circumstance. However, it is not clear at present as to on what grounds and statistics, Santhara is to be held illegal. The Indian Penal Code punishes any attempt to commit suicide, but this provision is in itself somewhat contentious, since it would punish only an unsuccessful attempt at suicide.
Santhara/Sallekhana Scholarship
Jain voluntary death by fasting is a relatively obscure religious practice that has not received much scholarly attention in Western academia. Three scholars currently researching the practice are British anthropologist and philosopher James Laidlaw, Canadian anthropologist Anne Vallely and American bioethicist Whitny BraunWhitny Braun
Whitny Braun is an American bioethicist known for her research with regard to the Jain practice of Sallekhana and the Parsi practice of Dakhmenashini. She is also affiliated with the Center for Christian Bioethics at Loma Linda University in Loma Linda, California and currently studies philosophy...
.