Sanni Yakuma
Encyclopedia
Sanni yakuma, sometimes known as Daha ata sanniya is a traditional Sinhalese
Sinhalese people
The Sinhalese are an Indo-Aryan ethnic group,forming the majority of Sri Lanka,constituting 74% of the Sri Lankan population.They number approximately 15 million worldwide.The Sinhalese identity is based on language, heritage and religion. The Sinhalese speak Sinhala, an Indo-Aryan language and the...

 exorcism
Exorcism
Exorcism is the religious practice of evicting demons or other spiritual entities from a person or place which they are believed to have possessed...

 ritual. The ritual consists of 18 dances, each depicting a particular illness or ailment affecting humans. These 18 dances are the main dances of the Pahatharata, or low country, dancing form, which is one of the three main dancing forms
Dances of Sri Lanka
The origin of the dances of Sri Lanka lies with the indigenous people of Sri Lanka, the Wanniyala-Aetto and "yakkas" .-Classical Dances:There are three main styles of Sri Lankan classical dance:...

 of Sri Lanka
Sri Lanka
Sri Lanka, officially the Democratic Socialist Republic of Sri Lanka is a country off the southern coast of the Indian subcontinent. Known until 1972 as Ceylon , Sri Lanka is an island surrounded by the Indian Ocean, the Gulf of Mannar and the Palk Strait, and lies in the vicinity of India and the...

. The ritual calls the demons
Demons of Sri Lanka
Demons, more commonly known by their Sinhala names yakseya and yakka , form an important part of Sinhalese folklore in Sri Lanka. They are under the rule of a king, who has forbidden them to kill humans. Therefore they bring down various diseases upon humans, so that they can gain the satisfaction...

 who are thought to affect the patient, who are then told not to trouble humans and banished.

Origins

It was believed that illnesses were brought on humans by demons. According to folklore, the 18 demons who are depicted in the Sanni Yakuma originated during the time of the Buddha
Buddha
In Buddhism, buddhahood is the state of perfect enlightenment attained by a buddha .In Buddhism, the term buddha usually refers to one who has become enlightened...

.However, this story is given differently in Buddhist sources, and describes the Buddha saving the city from a plague through the chanting of the Ratana Sutta. See Vaishali (ancient city)#Visits of the Buddha to Vaishali. The story goes that the king of Licchavis
Licchavi (clan)
The Licchavis were the most famous clan amongst the ruling confederate clans of the Vajji mahajanapada of ancient India. Vaishali, the capital of the Licchavis, was the capital of the Vajji mahajanapada also. It was later occupied by Ajatashatru, who annexed the Vajji territory into his...

 of Vaishali
Vaishali (ancient city)
Vaiśālī was the capital city of the Licchavi, one of world's first republics, in the Vajjian Confederacy mahajanapada, around the 6th century BC. It was here in 599 BCE the 24th Jain Tirthankara, Bhagwan Mahavira was born and brought up in Kundalagrama in Vaiśālī republic, which make pious &...

 suspected his queen of committing adultery and had her killed. However, she gave birth when she was executed and her child became the Kola Sanniya, who grew up "feeding on his mother's corpse". The Kola Sanni demon destroyed the city, seeking vengeance on his father, the king. He created eighteen lumps of poison and charmed them, thereby turning them into demons who assisted him in his destruction of the city. They killed the king, and continued to wreak havoc in the city, "killing and eating thousands" daily, until finally being tamed by the Buddha and agreed to stop harming humans.

Each of these demons are believed to affect humans in the form of an illnesses, and the Sanni Yakuma ritual summons these demons and banishes them back to the demon world after bringing them under control. Although it is unclear when the ritual began, it has been performed in the southern and western parts of the country since ancient times.

Ritual

The name of the ritual comes from the Sinhala word sanniya meaning disease or ailment, and yakuma meaning demon ritual. In Sri Lankan culture, exorcism rituals are known as tovil. The Sanni Yakuma is possibly the best known exorcism ritual in the country. It is a mix of traditional beliefs regarding spirits with Buddhism. Before performing the healing ritual, the lead performer known as the yakadura determines whether the patient is affected by a demon, and schedules the ritual for an auspicious day and time. It has two main stages, namely the Ata Paliya and Daha Ata Sanniya. The dancers are dressed in colourful attire and masks, and perform swift and complex dance steps and spins accompanied by rhythmical drum beats. Rather comic and somewhat obscene dialogues take place between the drummer and the demon on stage, in which the demon is humiliated. For example, Moore and Myerhoff (1977) describe the following dialogue translated from Sinhala:

Ata Paliya

Ata Paliya is the name given to the eight dances in the first stage of the ritual. Before the dances begin, the Yakadura prepares some offerings for the demons, which will be given to them by the patient. The Ata Paliya depicts eight palis who bless the patient. This includes the Suniyan Yakshaniya who appears thrice as a beautiful damsel, a pregnant woman and a woman carrying a baby. This is followed by Maruwa (death) and demons called Kalu Yaka, Vatha Kumara and Kalu Kumara. The other palis are known as Anguru Dummala Paliya, Kalaspaliya and Salupaliya.

Daha Ata Sanniya

Although the Daha Ata Sanniya is part of the Sanni Yakuma, the name is sometimes used to refer to the ritual itself. This is the stage when the sanni demons make their appearance one after the other. The demons who first appear frightening when they enter the stage in frenzied dances are then shown as comic figures through enactments, with them being humiliated and forced to do various things. The Kola Sanni demon enters last, who is depicted as a non Buddhist demon. In the end, he is made to obtain the permission of the Buddha and accept offerings from humans, and agrees to stop troubling them. In the end, the dancer appears before the patient after removing the mask.

Although there are only eighteen demons, there is a variety of sanni masks that differ from place to place. However, the eighteen most commons masks (and names of the demons) are as follows:
Demon Associated ailment
Amukku Sanniya Vomiting and stomach diseases
Abutha Sanniya Non–spirit related insanity
Butha Sanniya Spirit related insanity
Bihiri Sanniya Deafness
Deva Sanniya Epidemic diseases
Gedi Sanniya Boild and skin diseases
Gini Jala Sanniya Malaria and other high fevers
Golu Sanniya Dumbness
Gulma Sanniya Parasitic worms and stomach diseases
Jala Sanniya Cholera and chills
Kana Sanniya Blindness
Kora Sanniya Lameness and paralysis
Maru Sanniya Delirium and death
Naga Sanniya Bad dreams about snakes
Pissu Sanniya Temporary insanity
Pith Sanniya Bilious diseases
Slesma Sanniya Phlegm and epilepsy
Vatha Sanniya Flatulence and rheumatism

Current status

The Sanni Yakuma is still performed today, though more often as a cultural spectacle than an exorcism ritual. However, it is not widely performed because of the high costs involved and also because of its long duration.
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