Rhodo
Encyclopedia
Rhodo was a Christian writer who flourished in the time of the Roman emperor Commodus
Commodus
Commodus , was Roman Emperor from 180 to 192. He also ruled as co-emperor with his father Marcus Aurelius from 177 until his father's death in 180. His name changed throughout his reign; see changes of name for earlier and later forms. His accession as emperor was the first time a son had succeeded...

 (180-92); he was a native of the province of Asia Minor
Asia Minor
Asia Minor is a geographical location at the westernmost protrusion of Asia, also called Anatolia, and corresponds to the western two thirds of the Asian part of Turkey...

 who came to Rome
Rome
Rome is the capital of Italy and the country's largest and most populated city and comune, with over 2.7 million residents in . The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.Rome's history spans two and a half...

 where he was a pupil of Tatian
Tatian
Tatian the Assyrian was an Assyrian early Christian writer and theologian of the 2nd century.Tatian's most influential work is the Diatessaron, a Biblical paraphrase, or "harmony", of the four gospels that became the standard text of the four gospels in the Syriac-speaking churches until the...

.

He wrote several books, two of which are mentioned by Eusebius of Caesarea
Eusebius of Caesarea
Eusebius of Caesarea also called Eusebius Pamphili, was a Roman historian, exegete and Christian polemicist. He became the Bishop of Caesarea in Palestine about the year 314. Together with Pamphilus, he was a scholar of the Biblical canon...

, viz., a treatise on "The Six Days of Creation" and a work against the Marcionites , in which he dwelled upon the various opinions which divided them. Eusebius, upon whom we depend exclusively for our knowledge of Rhodo, quotes some passages from the latter work, in one of which an account is given of the Marcionite Apelles
Apelles (gnostic)
Little is known about Apelles . He was a disciple of Marcion, probably at Rome, but left the Marcionite society...

. Jerome's De Viris Illustribus amplifies Eusebius's account somewhat by making Rhodo the author of a work against the Cataphrygians - probably he had in mind an anonymous work quoted by Eusebius a little later.
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