Revelations of Divine Love
Encyclopedia
The Revelations of Divine Love (which also bears the title A Revelation of Love — in Sixteen Shewings above the first chapter) is a book of Christian mystical devotions written by Julian of Norwich
. It is believed to be the first published book in the English language
to be written by a woman. At the age of thirty, 13 May 1373, Julian was struck with a serious illness. As she prayed and prepared for death, she received a series of sixteen visions on the Passion of Christ
and the Virgin Mary. Saved from the brink of death, Julian of Norwich dedicated her life to solitary prayer and the contemplation of the visions she had received. She wrote a short account of her visions probably soon after the event. About twenty or thirty years after her illness, near the end of the fourteenth century, she wrote down her visions and her understanding of them. Whereas Latin
was the language of religion in her day, Julian of Norwich wrote in a straightforward Middle English
, perhaps because she had no other medium in which to express herself (she describes herself as a simple creature unlettered, Rev. chap. 2).
The first chapter begins with a single sentence introduction: This is a Revelation of Love that Jesus Christ, our endless bliss, made in Sixteen Shewings, or Revelations particular. This is followed by a sentence or two describing each of the sixteen visions in turn. The second chapter is partly autobiographical. Julian mentions her illness, but in a spiritual manner. She reflects on three 'gifts' from God: meditation on the Passion of Christ
, meditation on her own suffering and the gift of greater piety (which she calls 'wounds'). In the third chapter, which concludes the introduction, Julian writes more concretely about the events of her illness and her preparation for death by receiving the last rites
. The introduction ends with Julian's recounting of her sudden recovery as she lay on her deathbed gazing at a shining image of the cross.
The individual revelations are as follows:
Julian of Norwich
Julian of Norwich is regarded as one of the most important English mystics. She is venerated in the Anglican and Lutheran churches, but has never been canonized, or officially beatified, by the Catholic Church, probably because so little is known of her life aside from her writings, including the...
. It is believed to be the first published book in the English language
English language
English is a West Germanic language that arose in the Anglo-Saxon kingdoms of England and spread into what was to become south-east Scotland under the influence of the Anglian medieval kingdom of Northumbria...
to be written by a woman. At the age of thirty, 13 May 1373, Julian was struck with a serious illness. As she prayed and prepared for death, she received a series of sixteen visions on the Passion of Christ
Passion (Christianity)
The Passion is the Christian theological term used for the events and suffering – physical, spiritual, and mental – of Jesus in the hours before and including his trial and execution by crucifixion...
and the Virgin Mary. Saved from the brink of death, Julian of Norwich dedicated her life to solitary prayer and the contemplation of the visions she had received. She wrote a short account of her visions probably soon after the event. About twenty or thirty years after her illness, near the end of the fourteenth century, she wrote down her visions and her understanding of them. Whereas Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
was the language of religion in her day, Julian of Norwich wrote in a straightforward Middle English
Middle English
Middle English is the stage in the history of the English language during the High and Late Middle Ages, or roughly during the four centuries between the late 11th and the late 15th century....
, perhaps because she had no other medium in which to express herself (she describes herself as a simple creature unlettered, Rev. chap. 2).
Education
Although Julian refers to herself as a simple creature unlettered (Rev. chap. 2), it is possible that she was educated and that "unlettered" carries a more nuanced meaning. It might be an expression of real modesty or imposed modesty because she did not want to antagonize her readers, especially male readers in the ecclesiastical hierarchy, who would have been offended if she considered herself a teacher. Also, "unlettered" in the Middle Ages did not necessarily mean the inability to read or write. It might have just meant that she did not receive a formal education because, in the Middle Ages, formal education was rarely available to women. It is possible that she had received some instruction and that she could read and write. Throughout the mid-fourteenth century, Norwich was a flourishing center for religious life. The city contained many convents and orders that recognized the importance of education. Many English convents in the Middle Ages had boarding schools for girls where they were expected to read and write. While scholars are not sure whether Julian attended any of those boarding schools, it is at least a possibility. There were many schools in the late Middle Ages for young men to attend. The goal of these schools was to give men the basic training needed before entering colleges. Some of these schools were attached to a church or cathedral. Those schools taught reading, writing, religion, spoken and written Latin, and probably rhetoric and logic. It is a possibility that Julian had a brother who went to such a school, and she could have learned from her brother. All these possibilities show that were are a lot of religious resources which could have given Julian some kind of education. Therefore, when Julian describes herself as "unlettered" she may have just meant that she lacked a "formal education."Contents
The Revelations is divided into eighty-six chapters. These chapters are gathered into larger sections as follows:- Introductory thoughts — chapters 1–3
- The first fourteen revelations, each in turn — chapters 4–43
- Thoughts about the foregoing fourteen revelations — chapters 44–63
- Revelations fifteen and sixteen in turn — chapters 64–86
- A scribal postscript
The first chapter begins with a single sentence introduction: This is a Revelation of Love that Jesus Christ, our endless bliss, made in Sixteen Shewings, or Revelations particular. This is followed by a sentence or two describing each of the sixteen visions in turn. The second chapter is partly autobiographical. Julian mentions her illness, but in a spiritual manner. She reflects on three 'gifts' from God: meditation on the Passion of Christ
Passion (Christianity)
The Passion is the Christian theological term used for the events and suffering – physical, spiritual, and mental – of Jesus in the hours before and including his trial and execution by crucifixion...
, meditation on her own suffering and the gift of greater piety (which she calls 'wounds'). In the third chapter, which concludes the introduction, Julian writes more concretely about the events of her illness and her preparation for death by receiving the last rites
Anointing of the Sick
Anointing of the Sick, known also by other names, is distinguished from other forms of religious anointing or "unction" in that it is intended, as its name indicates, for the benefit of a sick person...
. The introduction ends with Julian's recounting of her sudden recovery as she lay on her deathbed gazing at a shining image of the cross.
The individual revelations are as follows:
- The Crown of ThornsCrown of ThornsIn Christianity, the Crown of Thorns, one of the instruments of the Passion, was woven of thorn branches and placed on Jesus Christ before his crucifixion...
and God's love for all that is made — the hazelnut - The face of Jesus on the Cross
- All creation is in God's wise care
- The scourging of Jesus, and the spilling of his blood
- The evil one defeated by the cross
- God's gifts of thanks to those who serve him
- God comforts those whether in good times or bad
- The death of Christ
- The love for humanity that brought Christ to his Passion fills the heavens
- The broken heart of Jesus for love of the world
- Mary, mother of Jesus
- The glory of Christ
- The great deed of God's making amends for our sin, which prevents us, and that he will make all things well
- God is the ground of our beseeching: he inspires us to pray and gives us what is needful
- Our coming up above: resurrection
- Christ dwells in the souls of those who love him