Nun of Watton
Encyclopedia
The Nun of Watton was the alleged central protagonist of a drama at a Gilbertine abbey
Abbey
An abbey is a Catholic monastery or convent, under the authority of an Abbot or an Abbess, who serves as the spiritual father or mother of the community.The term can also refer to an establishment which has long ceased to function as an abbey,...

 in Yorkshire, recorded by St. Ailred of Rievaulx
Ailred of Rievaulx
Aelred , also Aelred, Ælred, Æthelred, etc., was an English writer, abbot of Rievaulx , and saint.-Life:...

 in De Sanctimoniali de Wattun
De Sanctimoniali de Wattun
De Sanctimoniali de Wattun or the On the Nun of Watton is a 12th century miracle story, describing events which took place in Yorkshire in the mid-12th century at the nunnery of Watton, East Riding of Yorkshire. It is also called A Certain Wonderful Miracle.De Sanctimoniali de Wattun survives in...

. In this story of twelfth-century life, the nun in question was admitted to the holy life as a toddler. Unfortunately, the young woman was unsuited to the enforced celibacy
Celibacy
Celibacy is a personal commitment to avoiding sexual relations, in particular a vow from marriage. Typically celibacy involves avoiding all romantic relationships of any kind. An individual may choose celibacy for religious reasons, such as is the case for priests in some religions, for reasons of...

 of the life of a nun
Nun
A nun is a woman who has taken vows committing her to live a spiritual life. She may be an ascetic who voluntarily chooses to leave mainstream society and live her life in prayer and contemplation in a monastery or convent...

.

According to Ailred (1110–1167) the rebellious teenager made the acquaintance of a lay brother in the attached male community common to monasteries of that order, had sex and became pregnant. After her sisters at the abbey discovered that their wayward fellow member was less than celibate, they proceeded to strip, whip and imprison her, but not before testing the guilt of the lay brother through sending out a monk dressed in her habit, whereupon the offending lay brother tried to consummate their prior relationship with him as well. After hatching a plan, the nuns debated what to do with their errant member.

Some of the younger nuns wanted her burnt, roasted, branded or skinned alive, but the older sisters decided differently. One version of the tale is that the imprisoned pregnant sister lured the miscreant lay brother into a trap, the other is that he was tracked down by other monks of the community. Either way, upon return to the abbey, he was castrated at the hands of his former lover. Repentant, the Nun of Watton was 'miraculously' deprived of her pregnancy and apparently resumed the life of a celibate nun in her monastery. The fate of the monk was left unstated.

Modern chroniclers, such as John Boswell and Sarah Salih, have focussed on the degree of brutality that these nuns perpetrated on their hapless charge and her unfortunate lover. Boswell's The Kindness of Strangers (1989) provided a Modern English translation of Ailred's original account, and Ailred similarly professed ambivalence about the propriety of the nuns' behaviour toward their charge and her lover, and the apparent absence of pastoral care available to the hapless young woman at the centre of this case. Brian Golding's history of the Gilbertines places the incident in its historical context.

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