Naucratius
Encyclopedia
Saint Naucratius was the son of Basil the Elder
Basil the Elder
Saint Basil the Elder raised in Neocaesarea in Pontus. The son of Macrina the Elder, Basil is said to have moved with the family to the shores of the Black Sea during the persecution of Christians under Galerius. He married into the wealthy family of his wife Emmelia, and settled in Caesarea...

 and Emmelia of Caesarea. He had distinguished himself both in scholarship and Christian devotion, as an active hermit
Hermit
A hermit is a person who lives, to some degree, in seclusion from society.In Christianity, the term was originally applied to a Christian who lives the eremitic life out of a religious conviction, namely the Desert Theology of the Old Testament .In the...

, a living example for his famous brothers, Basil
Basil of Caesarea
Basil of Caesarea, also called Saint Basil the Great, was the bishop of Caesarea Mazaca in Cappadocia, Asia Minor . He was an influential 4th century Christian theologian...

 and Gregory of Nyssa
Gregory of Nyssa
St. Gregory of Nyssa was a Christian bishop and saint. He was a younger brother of Basil the Great and a good friend of Gregory of Nazianzus. His significance has long been recognized in the Eastern Orthodox, Oriental Orthodox, Eastern Catholic and Roman Catholic branches of Christianity...

.

Life

About him, Gregory of Nyssa wrote:

"The second of the four brothers, Naucratius by name, who came next after the great Basil
Basil of Caesarea
Basil of Caesarea, also called Saint Basil the Great, was the bishop of Caesarea Mazaca in Cappadocia, Asia Minor . He was an influential 4th century Christian theologian...

, excelled the rest in natural endowments and physical beauty, in strength, speed and ability to turn his hand to anything. When [968 A] he had reached his twentyfirst year, and had given such demonstration of his studies by speaking in public, that the whole audience in the theatre was thrilled, he was led by a divine providence to despise all that was already in his grasp, and drawn by an irresistible impulse went off to a life of solitude and poverty. He took nothing with him but himself, save that one of the servants named Chrysapius followed him, because of the affection he had towards his master and the intention he had formed to lead the same life. So he lived by himself, having found a solitary spot on the banks of the Iris-a river flowing through the midst of Pontus. It rises actually in Armenia, passes through our parts, and discharges its stream into the [968 B] Black Sea. By it the young man found a place with a luxuriant growth of trees and a hill nestling under the mass of the overhanging mountain. There he lived far removed from the noises of the city and the distractions that surround the lives both of the soldier and the pleader in the law courts. Having thus freed himself from the din of cares that impedes man's higher life, with his own hands he looked after some old people who were living in poverty and feebleness, considering it appropriate to his mode of life to make such a work his care. So the generous youth would go on fishing expeditions, and since he was expert in every form of sport, he provided food to his grateful clients by this means. And at the same time by such exercises he was taming his own manhood.

Besides this, he also gladly obeyed his mother's wishes whenever she issued a command. And so in these two ways he guided his life, [968 C] subduing his youthful nature by toils and caring assiduously for his mother, and thus keeping the divine commands he was travelling home to God.

In this manner he completed the fifth year of his life as a philosopher, by which he made his mother happy, both by the way in which he adorned his own life by continence, and by the devotion of all his powers to do the will of her that bore him.

Then there fell on the mother a grievous and tragic affliction, contrived, I think, by the Adversary, which brought trouble and mourning upon all the family. For he was snatched suddenly away from life. No previous sickness had prepared them for the blow, nor did any of the usual and wellknown mischances bring death upon the young man. [968 D] Having started out on one of the expeditions, by which he provided necessaries for the old men under his care, he was brought back home dead, together with Chrysapius who shared his life. His mother was far awas, three days distant from the scene of the tragedy. Some one came to her telling the bad news. Perfect though she was in every department of virtue, yet nature dominated her as it does others. For she collapsed, and in a moment lost both breath and speech, since her reason failed her under the disaster, and she was thrown to the ground by the assault of the evil tidings, like some noble athlete hit by an unexpected blow."
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