Naduvil Madhom
Encyclopedia
Naduvil Madhom is one of the ancient South Indian madhoms
Matha
A matha ) is a term for monastic and similar religious establishments of Hinduism and Jainism. A matha is usually more formal, hierarchical, and rule-based than an ashram.-Advaita Mathas:...

 that propagate Adwaita or Non dualism. It is located at Thrissur
Thrissur
This article is about the city in India. For the district, see Thrissur district. For the urban agglomeration area of Thrissur see Thrissur Metropolitan Area...

 in Kerala
Kerala
or Keralam is an Indian state located on the Malabar coast of south-west India. It was created on 1 November 1956 by the States Reorganisation Act by combining various Malayalam speaking regions....

. The history of the Madhom can be traced to 9th century AD. The Hindu spiritual leader Adi Shankara
Adi Shankara
Adi Shankara Adi Shankara Adi Shankara (IAST: pronounced , (Sanskrit: , ) (788 CE - 820 CE), also known as ' and ' was an Indian philosopher from Kalady of present day Kerala who consolidated the doctrine of advaita vedānta...

 (788 - 820 AD) is said to died at the famous Vadakkunnathan Temple
Vadakkunnathan Temple
Vadakkunnathan Temple , also known as Thenkailasam and Vrishabhachalam, is an ancient Shiva temple located at the heart of Thrissur city. This temple is a classic example of the Kerala style of architecture and has formidable gopurams on all four sides and also a Koothambalam. Mural paintings that...

 in Thrissur
Thrissur
This article is about the city in India. For the district, see Thrissur district. For the urban agglomeration area of Thrissur see Thrissur Metropolitan Area...

. So the four disciples of Sankara founded four madhoms nearby. Suresvara (Maṇḍana Miśra
Maṇḍana Miśra
was a Hindu philosopher, who wrote on the Mīmāmsā and Advaita systems of thought, and was a student and follower of Ādi Śankara. Maṇḍana Miśra, also known as Suresvaracharya, was a follower of the Karma Mimamsa school of philosophy and a staunch defender of the holistic sphota doctrine of language...

) founded Naduvil Madhom, Padmapada Thekke Madhom, Hastamalaka Idayil Madhom, and Thodaka Vadakke Madhom. Sri Suresvaracharya appointed Vilvamangalathu Swamiyar as the first Mooppil Swamiyar (head) of Naduvil Madhom.

Vilvamangalathu Swamiyar alias Divakara Muni

Vilvamangalathu Swamiyar was born to Vilvamangalathu Nilakanta Sarman and his Tulu Brahmin wife Arya. The parents christened their son Divakara Sarman. From his childhood Divakara was a great devotee of Lord Krishna. He married, but lost his wife soon. After the death of his mother he accepted sannyasa from Suresvara. Thus in the age of thirty two Vilvamangalathu Divakara Sarman came to be known as Vilvamangalathu Swamiyar. Most of his disciples were from Tulu Brahmin community. But Kulukkalloor Swamiyar, his chief disciple, was a Nambuthiri.

The Mooppil Swamiyar travelled all over Kerala and defeated all Pashandas (those who do not accept the authority of the Vedas) in debates. Once, Vilvamangalathu Swamiyar was residing at Ananthapuram Temple, Kasargod. At the time of his pallithevaram or puja Lord Vishnu used to appear before him in the form of a mischievous child. The Swamiyar's attachment to the child grew as days rolled by. One day the child took a salagrama and put it in his mouth. The furious Swamiyar pushed aside the child. The child disappeared after saying that the Swamiyar, if interested in meeting him again, would have to go to Anantankadu. As the Swamiyar reached Anantankadu he saw the child becoming one with a huge iluppa tree. The tree fell on to the ground assuming the form of Sri Ananta Padmanabha with his head at Thiruvallom, navel in Thiruvananthapuram and lotus-feet at Thrippadapuram. At the request of the Swamiyar, the Lord reduced his size. The Swamiyar circumambulated the Lord, prostrated before him and offered nivedyam to him. Vilvamangalam made arrangements for the construction of a grand temple. Then he stayed at a madhom near Sree Padmanabhaswamy Temple to do Pushpanjali daily.

The Swamiyar attained videha mukti
Videha mukti
Videha mukti refers to the moksha attained by a person after death. This a Hindu view of death....

 on Pournami in the month of Vaisakha. He was thirty eight. Kulukkalloor Swamiyar succeeded him as the next Mooppil Swamiyar of Naduvil Madhom.

Vilvamangalam Krishna Temple

At Vilvamangalam Krishna Temple, located near West Fort, Thiruvananthapuram, the idol of Lord Krishna is installed over the samadhi (final resting place) of Vilvamangalathu Swamiyar.

Divakara Charita

The biography of Vilvamangalathu Swamiyar ( Divakara Muni ) is narrated in 'Divakara Charita', authored by a Swamiyar of Naduvil Madhom.

Devesvarashtakam

'Devesvarashtakam' is a stotra by Vilvamangalam. Devesvara referred to in the stotra could either be his guru, Suresvara, or Sri Krishna, the Lord of gods.

Two illoms by the same name

There were at least two Nambuthiri illoms by the name Vilvamangalam - the first one was at Sukapuram and the second one at Panniyur. The disciple of Suresvara belonged to the first illom. Krishna Lilasuka, the author of 'Sri Krishna karnamritam', belonged to Vilvamangalam located at Panniyur. He accepted sannyasa from Thekke Madhom.

Ettara Yogam and Naduvil Madhom

Traditionally, only the Swamiyars of Naduvil Madhom and Munchira Madhom had the right to perform Pushpanjali to Sri Padmanabha. Even today the Ettara Yogam
Ettara Yogam
The Ettara Yogam or the Council of Eight and a Half was a body of Trustees of the Sri Padmanabhaswamy Temple which is the richest and most well endowed temples in the world now ,situated in Thiruvananthapuram, Travancore and religiously most important to the Maharajahs of Travancore.-Origin:The...

, the once powerful governing body of the Sree Padmanabha Swamy Temple, holds its sessions only in the presence of the Pushpanjali Swamiyar. He is the permanent president of the Yogam. The kings of Travancore needed the permission of the Yogam even to adopt a new member to the royal family.

In the past, if subjects of Travancore had any grievance they could raise 'uthirakkura' or 'rudhirakkura' (red flag) at the Western entrance of the Sri Padmanabha Temple. The Swamiyar who enters through the Western entrance would take note of this and pass orders for the redressal of the grievance. People irrespective of their religion have benefitted from this system. In 1592 AD, the Christian fishermen of Rajakkamangalam were driven to Kanyakumari by Hindus. A Portuguese priest was the leader of the fishermen. He raised a red flag at the Western entrance of the Temple. The members of Ettara Yogam took action and brought back the Christian fishermen to Rajakkamangalam.

More about Naduvil Madhom

  • Lord Parthasarathy (Krishna) is the Guardian Deity of Naduvil Madhom. Though adwaitins (non-dualists), the Swamiyars are Vaishnavas in nature.
  • Only Nambuthiries from Sukapuram, Peruvanam and Irinjalakkuda having Bhattavritti and right to Agnihotram can accept sannyasa from Naduvil Madhom.
  • The seniority of a Swamiyar is determined not by his age but by the number of Chaturmasya vratams he has observed.
  • In the past the Madhom possessed temples and paddy fields all over Kerala. Even today the Madhom owns and manages around forty temples in the Malabar region. The famous Thiruvalathur Randu Moorthy Temple, Palakkad is one of them.

Maravanchery Swamiyar

His Holiness Maravanchery Thekkedathu Nilakanta Bharatikal is the current Mooppil Swamiyar of Naduvil Madhom. He was born as the son of Maravanchery Thekkedathu Chitran Nambuthiripad and Neeli Antharjanam of Pandamparampathu Mana on September 14, 1935. After leading the life of a grihastha, he accepted sannyasa on July 1, 2001 when H.H. Meppoyilathu Ashtamoorthi Bharatikal was the Mooppil Swamiyar of Naduvil Madhom. On June 6, 2002 Meppoyilathu Swamiyar attained videha mukti, and Maravanchery Swamiyar succeeded him.
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