Leonard Busher
Encyclopedia
Leonard Busher was an English pioneer writer on religious toleration
Religious toleration
Toleration is "the practice of deliberately allowing or permitting a thing of which one disapproves. One can meaningfully speak of tolerating, ie of allowing or permitting, only if one is in a position to disallow”. It has also been defined as "to bear or endure" or "to nourish, sustain or preserve"...

, known as an early advocate of full liberty of conscience.

Life

He was apparently a Londoner who spent some time in Amsterdam
Amsterdam
Amsterdam is the largest city and the capital of the Netherlands. The current position of Amsterdam as capital city of the Kingdom of the Netherlands is governed by the constitution of August 24, 1815 and its successors. Amsterdam has a population of 783,364 within city limits, an urban population...

, where he was acquainted with John Robinson
John Robinson (pastor)
John Robinson was the pastor of the "Pilgrim Fathers" before they left on the Mayflower. He became one of the early leaders of the English Separatists, minister of the Pilgrims, and is regarded as one of the founders of the Congregational Church.-Early life:Robinson was born in Sturton le Steeple...

 and probably John Smyth. He adopted in the main the principles of the Brownists, and after his return to England Busher apparently became a member of the congregation of Thomas Helwys
Thomas Helwys
Thomas Helwys , an Englishman, was one of the joint founders, with John Smyth, of the Baptist denomination.In the early seventeenth century, Helwys was principal formulator of that distinctively Baptist request: that the church and the state be kept separate in matters of law, so that individuals...

.

Works

Busher's only published work was entitled Religious Peace; or, a Plea for Liberty of Conscience, long since presented to King James and the High Court of Parliament then sitting, by L. B., Citizen of London, and printed in the year 1614; no copy of this 1614 edition is known. His treatise advocating religious toleration. In it he speaks of his poverty, due to persecution, which prevented his publishing two other works he had written: (1) ‘A Scourge of small Cords wherewith Antichrist and his Ministers might be driven out of the Temple;’ and (2) ‘A Declaration of certain False Translations in the New Testament.’ Neither of these books appears to have been published, nor is any manuscript known to be extant. Religious Peace was reissued in 1646 (London), with an epistle ‘to the Presbyterian reader’ by H. B., probably Henry Burton
Henry Burton (Puritan)
Henry Burton , was an English puritan. Along with John Bastwick and William Prynne, Burton's ears were cut off in 1637 for writing pamphlets attacking the views of Archbishop Laud.-Early life:...

. This edition was licensed for the press by John Bachilor, who was on its account ferociously attacked by Thomas Edwards
Thomas Edwards (Heresiographer)
Thomas Edwards was an English Puritan clergyman. He was a very influential preacher in London of the 1640s, and also one of the most ferocious polemical writers of the time, arguing from a conservative Presbyterian point of view against the Independents.-Life:He graduated M.A. from Queens'...

 (Gangræna, iii. 102–5).

A reprint of the 1646 edition, with an historical introduction by Edward Bean Underhill, was issued by the Hanserd Knollys Society in 1846. According to David Masson
David Masson
David Masson , was a Scottish writer.He was born in Aberdeen, and educated at Aberdeen Grammar School and at Marischal College, University of Aberdeen. Intending to enter the Church, he proceeded to Edinburgh University, where he studied theology under Dr Thomas Chalmers, with whom he remained...

, Busher's book ‘is certainly the earliest known publication in which full liberty of conscience is openly advocated’ (Masson, Milton, iii.102). It has been suggested that James I was influenced by it when he declared to parliament in 1614, ‘No state can evidence that any religion or heresy was ever extirpated by the sword or by violence, nor have I ever judged it a way of planting the truth.’

Attribution
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