Lausiac History
Encyclopedia
The Lausiac History is a seminal work archiving the
Desert Fathers
Desert Fathers
The Desert Fathers were hermits, ascetics, monks, and nuns who lived mainly in the Scetes desert of Egypt beginning around the third century AD. The most well known was Anthony the Great, who moved to the desert in 270–271 and became known as both the father and founder of desert monasticism...

 (early Christian monks who lived in the Egypt
Egypt
Egypt , officially the Arab Republic of Egypt, Arabic: , is a country mainly in North Africa, with the Sinai Peninsula forming a land bridge in Southwest Asia. Egypt is thus a transcontinental country, and a major power in Africa, the Mediterranean Basin, the Middle East and the Muslim world...

ian
desert) written in 419-420 by Palladius of Galatia
Palladius of Galatia
Palladius of Galatia was bishop of Helenopolis in Bithynia, and a devoted disciple of Saint John Chrysostom. He is best remembered for his work, the Lausiac History; he was also, in all probability, the author of the Dialogue on the Life of Chrysostom....

, at the request of Lausus, chamberlain at the court of the Byzantine Emperor
Byzantine Empire
The Byzantine Empire was the Eastern Roman Empire during the periods of Late Antiquity and the Middle Ages, centred on the capital of Constantinople. Known simply as the Roman Empire or Romania to its inhabitants and neighbours, the Empire was the direct continuation of the Ancient Roman State...

 Theodosius II
Theodosius II
Theodosius II , commonly surnamed Theodosius the Younger, or Theodosius the Calligrapher, was Byzantine Emperor from 408 to 450. He is mostly known for promulgating the Theodosian law code, and for the construction of the Theodosian Walls of Constantinople...

. name=Introduction>in public domain Section source.

History

The book was popular among monks all over the East, who appear to have added to it considerably in transcribing it. The first edition was a Latin version by Gentian Hervetus
Gentian Hervetus
Gentian Hervetus was a French Roman Catholic theologian, humanist and controversialist.-Life:...

. A shorter Greek text was published by Johannes Meursius
Johannes Meursius
Johannes Meursius , was a Dutch classical scholar and antiquary.-Biography:...

 (Leyden, 1616), and a longer one by Fronton du Duc
Fronton du Duc
-Life:Fronton du Duc was born b. at Bordeaux in France. At first he taught in various colleges of the Society of Jesus, and wrote for the dramatic representations encouraged by the Jesuits the "Histoire tragique de la pucelle de Domrémy, autrement D'Orléans" . It was acted at Pont-à-Mousson before...

,, and a still more complete one by J. Cotelerius
Jean-Baptiste Cotelier
Jean-Baptiste Cotelier or Cotelerius was a Patristic scholar and Catholic theologian.-Life:...

. This longer version contains the text of Rufinus. Butler, Preuschen, and others think that the shorter text (of Meursius) is Palladius's authentic work, the longer version being interpolated. Amélineau
Émile Amélineau
Émile Amélineau was a French Coptologist, archaeologist and Egyptologist. His scholarly reputation was established as an editor of previously unpublished Coptic texts...

 holds that the longer text is all Palladius's work, and that the first thirty-seven chapters (about the monks of Lower Egypt
Lower Egypt
Lower Egypt is the northern-most section of Egypt. It refers to the fertile Nile Delta region, which stretches from the area between El-Aiyat and Zawyet Dahshur, south of modern-day Cairo, and the Mediterranean Sea....

) are mainly an account of what the author saw and heard, though even here he has also used documents. But he thinks the second part (about Upper Egypt
Upper Egypt
Upper Egypt is the strip of land, on both sides of the Nile valley, that extends from the cataract boundaries of modern-day Aswan north to the area between El-Ayait and Zawyet Dahshur . The northern section of Upper Egypt, between El-Ayait and Sohag is sometimes known as Middle Egypt...

) is merely a compilation from a Coptic or Greek document which Rufinus also used; so that Palladius's visit to Upper Egypt must be a literary fiction. But the shorter text itself exists in various forms. A Syrian monk, Anan-Isho, living in the sixth-seventh centuries in Mesopotamia, translated the "Lausiac History" into Syriac with further interpolations. At one time the "Lausiac History" was considered a compilation of imaginary legends. Roman Catholic scholars at the beginning of the twentieth century argued that it was also a serious source on Egyptian monaticism, in between the miracles. .

Liturgical usage

In the Orthodox Church (the Byzantine Rite
Byzantine Rite
The Byzantine Rite, sometimes called the Rite of Constantinople or Constantinopolitan Rite is the liturgical rite used currently by all the Eastern Orthodox Churches, by the Greek Catholic Churches , and by the Protestant Ukrainian Lutheran Church...

) the Lausiac History is read at matins
Matins
Matins is the early morning or night prayer service in the Roman Catholic, Anglican, Lutheran and Eastern Orthodox liturgies of the canonical hours. The term is also used in some Protestant denominations to describe morning services.The name "Matins" originally referred to the morning office also...

 on the weekdays of Great Lent
Great Lent
Great Lent, or the Great Fast, is the most important fasting season in the church year in Eastern Christianity, which prepares Christians for the greatest feast of the church year, Pascha . In many ways Great Lent is similar to Lent in Western Christianity...

 as two of the patristic
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were early and influential theologians, eminent Christian teachers and great bishops. Their scholarly works were used as a precedent for centuries to come...

 readings, after the third kathisma
Kathisma
A Kathisma , literally, "seat", is a division of the Psalter, used by Eastern Orthodox Christians and Eastern Catholics who follow the Byzantine Rite...

 and after the third ode of the canon
Canon (hymnography)
A canon is a structured hymn used in a number of Eastern Orthodox services. It consists of nine odes, sometimes called canticles or songs depending on the translation, based on the Biblical canticles. Most of these are found in the Old Testament, but the final ode is taken from the Magnificat and...

.

An extract from the introduction

"In the fourth and fifth centuries of our era Egypt had come to be regarded with great reverence throughout Christendom as a Holy Land of piety. name=Introduction/>

"Pilgrims came from all parts to visit the saints who lived there, and several wrote descriptions of what they saw and heard, which are among the most interesting documents of the early Church. Palestine was so near that it was usually included in their tour; the glamour of its sacred sites, which remains with us still when that of Egypt has faded into oblivion, was already potent. But Palestine was clearly second to Egypt in the affections of the pilgrims.

"[As] expressed by Chrysostom ... Egypt ... was destined to be more fervent than any other, to have its towns and even its deserts peopled by armies of saints living the life of angels, and to boast the greatest, after the apostles, of all saints, the famous Antony.

"Palladius, ... made a pilgrimage to this holy land, like so many others, and stayed there many years. ... The character of the man stands out clearly in the History, He was sincere, simple-minded and not a little credulous. His deep religious fervour, of the ascetic type, needless to say, appears throughout the book."

External links

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