Kwakwaka'wakw mythology
Encyclopedia
This article is about the spiritual beliefs, histories and practices in Kwakwaka'wakw
mythology. The Kwakwaka'wakw are a group of Indigenous
nations, numbering about 5,500, who live in the central coast of British Columbia
on northern Vancouver Island
and the mainland. Kwakwaka'wakw translates into "Kwak'wala
speaking tribes." However, the tribes are single autonomous nations and do not view themselves collectively as one group.
These people share many common cultural customs with neighboring nations. These peoples share beliefs in many of the same spirits and deities, although they speak different languages. Some spirits are however totally unique to one or two cultures and are not universally known throughout the Northwest Coast. Each tribe has its own history, practices, and stories. Some origin stories belong to only one specific tribe, while another tribe has its own stories. But many practices, ritual
s, and ceremonies are occurrences through all of Kwakwaka'wakw culture, and in some cases, neighboring indigenous cultures also.
Like all Indigenous peoples of the Pacific Northwest Coast, most of the Kwakwaka'wakw tribes have stories about their people surviving the flood. With some of these nations, their history talks of their ancestors transforming
into their natural form and disappearing while the waters rose then subsided. For others, they have stories of their people attaching their ocean going canoes to tall peaking mountains. For the stories about supernatural powers, these figures tend to be the founding clans of some Kwakwaka'wakw nations.
is a man who comes from the cedar tree and Thunderbird
, lord of the winter dance season, a massive supernatural bird whose wing beats cause the thunder, and the flash of whose eyes causes lightning. Tseiqami hunts whales for its dinner out at sea, and sometimes helped heroic ancestors build houses by placing giant cedar beams for them. Thunderbird has a younger brother named Kolus
.
Thunderbird's adversary is Qaniqilak, spirit of the summer season, who is often identified as the sea god, Kumugwe. Kumugwe
or Komokwa is the name of "Undersea Chief." Many Kwakwaka'wakw families have been blessed by riches and supernatural treasures bestowed by this god of the tides and maker of coppers. Sisiutl
is a giant three-headed sea serpent whose glance can turn an adversary into stone. Cross beams of clan houses sometimes are carved with his appearance. Blessed ancestors have sometimes received sisiutl's help when he transforms himself into an invincible war canoe, and sometimes into a magic belt with which to gird oneself against all dangers.
Dzunukwa
(Tsonokwa) is a type of cannibal giant (called sasquatch by other Northwest Coast tribes) and comes in both male and female forms. In most legends, the female form is the most commonly told; she eats children and cries "hu-hu!" to attract them, she imitates the child's grandmother's voice. Children frequently outwit her, sometimes killing her and taking her treasures without being eaten.
Bakwas
is king of the ghosts. He is a small green spirit whose face looks emaciated like a skeleton, but has a long curving nose. He haunts the forests and tries to bring the living over to the world of the dead. In some myths Bakwas is the husband of Dzunukwa.
U'melth is the Raven
, who brought the Kwakwaka'wakw people the moon
, fire
, salmon
, the sun
and the tide
s.
Pugwis is a sort of aquatic creature with fish-like face and large incisors.
es. They are mostly designed for the transference, justification, and reaffirmation of family and spiritual status inherited from primeval ancestors who contacted the spirit world and were given privileges from beings of a supernatural nature. These beings prefer honor, power, and magic through the gift of Tlugwe
, which are supernatural treasures, often taking the physical form of masks and regalia, but also comprising stories, songs, recitations, dances, and other intangible performances.
Kwakwaka'wakw spirits, like those of other Northwest Coast peoples, can be divided into four separate spirit realms, including sky spirits, sea spirits, earth spirits, and otherworldly spirits. All four realms interact with one another, and human beings attempt to contact all four worlds and often channel their spirits at sacred ceremonies wherein dancers go into trances while wearing masks and other regalia associated with the spiritworld.
Of particular importance in Kwakwaka'wakw culture is the secret society called Hamatsa
. During the winter, there is a four-day, complex dance that serves to initiate new members of Hamatsa. The Hamatsa dancer represents the spirit of Baxbaxwalanuksiwe ("Man-Eater at the North End of the World"); who can transform into various man-eating birds and has mouths all over his body. Hamatsa initiates are possessed by Baxwbakwalanuksiwe'. On the first day of the Hamatsa ceremonies the initiate is lured out of the woods and brought into the Big House to be tamed. When the initiate returns, he enacts his cannibalistic possession symbolically. Gwaxwgwakwalanuksiwe' is the most prestigious role in the Supernatural Man-Eater Birds ceremony; he is a man-eating raven. Galuxwadzuwus ("Crooked-Beak of Heaven") and Huxhukw (supernatural Crane-Like Bird who cracks skulls of men to suck out their brains) are other participants.
Kwakwaka'wakw
The Kwakwaka'wakw are an Indigenous group of First Nations peoples, numbering about 5,500, who live in British Columbia on northern Vancouver Island and the adjoining mainland and islands.Kwakwaka'wakw translates as "Those who speak Kwak'wala", describing the collective nations within the area that...
mythology. The Kwakwaka'wakw are a group of Indigenous
Indigenous peoples of the Pacific Northwest Coast
The Indigenous peoples of the Pacific Northwest Coast are the pre-Columbian inhabitants of the Pacific Northwest Coast, their descendants, and many ethnic groups who identify with those historical peoples. They are now situated within the Canadian Province of British Columbia and the U.S...
nations, numbering about 5,500, who live in the central coast of British Columbia
British Columbia
British Columbia is the westernmost of Canada's provinces and is known for its natural beauty, as reflected in its Latin motto, Splendor sine occasu . Its name was chosen by Queen Victoria in 1858...
on northern Vancouver Island
Vancouver Island
Vancouver Island is a large island in British Columbia, Canada. It is one of several North American locations named after George Vancouver, the British Royal Navy officer who explored the Pacific Northwest coast of North America between 1791 and 1794...
and the mainland. Kwakwaka'wakw translates into "Kwak'wala
Kwak'wala
Kwak'wala is the Indigenous language spoken by the Kwakwaka'wakw. It belongs to the Wakashan language family. There are about 250 Kwak'wala speakers today, which amounts to 5% of the Kwakwaka'wakw population...
speaking tribes." However, the tribes are single autonomous nations and do not view themselves collectively as one group.
These people share many common cultural customs with neighboring nations. These peoples share beliefs in many of the same spirits and deities, although they speak different languages. Some spirits are however totally unique to one or two cultures and are not universally known throughout the Northwest Coast. Each tribe has its own history, practices, and stories. Some origin stories belong to only one specific tribe, while another tribe has its own stories. But many practices, ritual
Ritual
A ritual is a set of actions, performed mainly for their symbolic value. It may be prescribed by a religion or by the traditions of a community. The term usually excludes actions which are arbitrarily chosen by the performers....
s, and ceremonies are occurrences through all of Kwakwaka'wakw culture, and in some cases, neighboring indigenous cultures also.
Flood
- Main page: Deluge (mythology)
Like all Indigenous peoples of the Pacific Northwest Coast, most of the Kwakwaka'wakw tribes have stories about their people surviving the flood. With some of these nations, their history talks of their ancestors transforming
Shapeshifting
Shapeshifting is a common theme in mythology, folklore, and fairy tales. It is also found in epic poems, science fiction literature, fantasy literature, children's literature, Shakespearean comedy, ballet, film, television, comics, and video games...
into their natural form and disappearing while the waters rose then subsided. For others, they have stories of their people attaching their ocean going canoes to tall peaking mountains. For the stories about supernatural powers, these figures tend to be the founding clans of some Kwakwaka'wakw nations.
Ancestors, crest, and clans
TseiqamiTseiqami
Tsekami is a Kwakwaka'wakw ancestor. He is the beginning of the Kwikwasutinuxw First Nation, who reside in Gilford Island, British Columbia, Canada. It is said, Tsekami came out of a tree in Bond Sound, British Columbia, Canada and became human. Later, while fishing in Viner Sound, British...
is a man who comes from the cedar tree and Thunderbird
Thunderbird (mythology)
The Thunderbird is a legendary creature in certain North American indigenous peoples' history and culture. It is considered a "supernatural" bird of power and strength...
, lord of the winter dance season, a massive supernatural bird whose wing beats cause the thunder, and the flash of whose eyes causes lightning. Tseiqami hunts whales for its dinner out at sea, and sometimes helped heroic ancestors build houses by placing giant cedar beams for them. Thunderbird has a younger brother named Kolus
Kolus
Kolus is a species of ray-finned fish in the genus Hypselobarbus....
.
Thunderbird's adversary is Qaniqilak, spirit of the summer season, who is often identified as the sea god, Kumugwe. Kumugwe
Kumugwe
Kumugwe is a figure in the mythology of Pacific Northwest peoples. Known as "Copper-Maker", he is the god of the undersea world revered by the Kwakwaka'wakw and Nuxalk indigenous nations. He has a house under the sea filled with riches, and his name means "wealthy one"...
or Komokwa is the name of "Undersea Chief." Many Kwakwaka'wakw families have been blessed by riches and supernatural treasures bestowed by this god of the tides and maker of coppers. Sisiutl
Sisiutl
The Sisiutl is one of the most powerful crests, and mythological creatures in the mythology of the Kwakwaka’wakw, Nuu-chah-nulth, Skwxwu7mesh and various other Indigenous peoples of the Pacific Northwest Coast, and figures prominently in their art, dances and songs...
is a giant three-headed sea serpent whose glance can turn an adversary into stone. Cross beams of clan houses sometimes are carved with his appearance. Blessed ancestors have sometimes received sisiutl's help when he transforms himself into an invincible war canoe, and sometimes into a magic belt with which to gird oneself against all dangers.
Dzunukwa
Dzunukwa
Dzunukwa, also Tsonoqua, Tsonokwa, is a figure in Kwakwaka'wakw mythology . She is an ancestor of the Namgis clan through her son, Tsilwalagame...
(Tsonokwa) is a type of cannibal giant (called sasquatch by other Northwest Coast tribes) and comes in both male and female forms. In most legends, the female form is the most commonly told; she eats children and cries "hu-hu!" to attract them, she imitates the child's grandmother's voice. Children frequently outwit her, sometimes killing her and taking her treasures without being eaten.
Bakwas
Bakwas
Bakwas is one of the supernatural spirits of the Kwakwaka'wakw people of coastal British Columbia. He is often called "wild man of the woods." He eats ghost food, out of cockle shells and tries to offer it to living humans who are stranded in the woods, in order to bring them over to the ghost...
is king of the ghosts. He is a small green spirit whose face looks emaciated like a skeleton, but has a long curving nose. He haunts the forests and tries to bring the living over to the world of the dead. In some myths Bakwas is the husband of Dzunukwa.
U'melth is the Raven
Raven (mythology)
Ravens are common characters in the traditional narratives and mythology around the world, notably a part of North American, Siberian, Norse mythology and Celtic mythology...
, who brought the Kwakwaka'wakw people the moon
Moon
The Moon is Earth's only known natural satellite,There are a number of near-Earth asteroids including 3753 Cruithne that are co-orbital with Earth: their orbits bring them close to Earth for periods of time but then alter in the long term . These are quasi-satellites and not true moons. For more...
, fire
Fire
Fire is the rapid oxidation of a material in the chemical process of combustion, releasing heat, light, and various reaction products. Slower oxidative processes like rusting or digestion are not included by this definition....
, salmon
Salmon
Salmon is the common name for several species of fish in the family Salmonidae. Several other fish in the same family are called trout; the difference is often said to be that salmon migrate and trout are resident, but this distinction does not strictly hold true...
, the sun
Sun
The Sun is the star at the center of the Solar System. It is almost perfectly spherical and consists of hot plasma interwoven with magnetic fields...
and the tide
Tide
Tides are the rise and fall of sea levels caused by the combined effects of the gravitational forces exerted by the moon and the sun and the rotation of the Earth....
s.
Pugwis is a sort of aquatic creature with fish-like face and large incisors.
Ceremony
Kwakwaka'wakw spirituality is transmitted at ceremonies, mostly during the winter season. These ceremonies are often referred to as potlatchPotlatch
A potlatch is a gift-giving festival and primary economic system practiced by indigenous peoples of the Pacific Northwest Coast of Canada and United States. This includes Heiltsuk Nation, Haida, Nuxalk, Tlingit, Makah, Tsimshian, Nuu-chah-nulth, Kwakwaka'wakw, and Coast Salish cultures...
es. They are mostly designed for the transference, justification, and reaffirmation of family and spiritual status inherited from primeval ancestors who contacted the spirit world and were given privileges from beings of a supernatural nature. These beings prefer honor, power, and magic through the gift of Tlugwe
Tlugwe
Tlugwe , in the Kwak'wala language of the Kwakwaka'wakw people in British Columbia, means 'supernatural treasure'. Tlugwe are one of the most important features of Kwakwaka'wakw religious practices....
, which are supernatural treasures, often taking the physical form of masks and regalia, but also comprising stories, songs, recitations, dances, and other intangible performances.
Kwakwaka'wakw spirits, like those of other Northwest Coast peoples, can be divided into four separate spirit realms, including sky spirits, sea spirits, earth spirits, and otherworldly spirits. All four realms interact with one another, and human beings attempt to contact all four worlds and often channel their spirits at sacred ceremonies wherein dancers go into trances while wearing masks and other regalia associated with the spiritworld.
Of particular importance in Kwakwaka'wakw culture is the secret society called Hamatsa
Hamatsa
Hamatsa is the name of a Kwakwaka'wakw secret society. During the winter months the Kwakwaka'wakw of British Columbia have many ceremonies practiced by different secret societies...
. During the winter, there is a four-day, complex dance that serves to initiate new members of Hamatsa. The Hamatsa dancer represents the spirit of Baxbaxwalanuksiwe ("Man-Eater at the North End of the World"); who can transform into various man-eating birds and has mouths all over his body. Hamatsa initiates are possessed by Baxwbakwalanuksiwe'. On the first day of the Hamatsa ceremonies the initiate is lured out of the woods and brought into the Big House to be tamed. When the initiate returns, he enacts his cannibalistic possession symbolically. Gwaxwgwakwalanuksiwe' is the most prestigious role in the Supernatural Man-Eater Birds ceremony; he is a man-eating raven. Galuxwadzuwus ("Crooked-Beak of Heaven") and Huxhukw (supernatural Crane-Like Bird who cracks skulls of men to suck out their brains) are other participants.