Hugh McGraw
Encyclopedia
Hugh McGraw is a leading figure in contemporary Sacred Harp
Sacred Harp
Sacred Harp singing is a tradition of sacred choral music that took root in the Southern region of the United States. It is part of the larger tradition of shape note music.- The music and its notation :...

 singing. He was the General Chairman of the committee that created the 1991 Denson revision of The Sacred Harp and played an important role in promoting the spread of Sacred Harp singing. Sacred Harp scholar Buell Cobb has called him "perhaps the chief promoter and good will agent of Sacred Harp music."

Life

He was born to John McGraw, a railroad worker, and Lillie Ashley, who worked as a seamstress at the Sewell Manufacturing Company. When he was about three months old, his family moved to Villa Rica, Georgia
Villa Rica, Georgia
Villa Rica is a city in Carroll and Douglas Counties in the U.S. state of Georgia. The population was 4,134 at the 2000 census. By the 2010 census, the population had grown to 13,956. The estimated growth was around 211.34%...

, where he lived to the age of 12. At that time the family moved to Bremen, Georgia
Bremen, Georgia
Bremen is a city in Haralson County and Carroll County, Georgia, United States. As of the 2010 census, the city had a population of 6,227.Locally the name of the city is pronounced BREE-muhn...

. In adulthood he pursued a career in business in Bremen, managing a clothing manufacturing plant.

While he grew up, he was not a Sacred Harp singer, but was acquainted with the tradition. In an interview conducted in connection with his award of a National Endowment for the Arts
National Endowment for the Arts
The National Endowment for the Arts is an independent agency of the United States federal government that offers support and funding for projects exhibiting artistic excellence. It was created by an act of the U.S. Congress in 1965 as an independent agency of the federal government. Its current...

 Heritage Fellowship (1982), he remarked:
The McGraw family has been involved in Sacred Harp music for well over a hundred years, but I didn't get involved until I was 25 years old. I'd go to a singing with my mother and father, but I thought it was more important to stay outside and play in the spring and run around the house than it was to learn this tradition.


His involvement with Sacred Harp singing began when he attended a singing as a young adult in about 1953, developed an instant strong enthusiasm, and persuaded a second cousin (his "Uncle Bud" McGraw, a singing school
Singing school
Historically, singing schools have been strongly affiliated with Protestant Christianity. Some are held under the auspices of particular Protestant denominations that maintain a tradition of a cappella singing, such as the Church of Christ and the Primitive Baptists...

 teacher) to teach him about Sacred Harp music. McGraw then became a Sacred Harp composer, several of whose songs appear in the 1960 and subsequent editions of The Sacred Harp.

Leadership in the Sacred Harp community

Sacred Harp scholars Buell Cobb and John Bealle, cited below, describe a Sacred Harp career containing several major accomplishments. McGraw helped stem the decline of Sacred Harp singing on its original home territory by offering a great number of singing school
Singing school
Historically, singing schools have been strongly affiliated with Protestant Christianity. Some are held under the auspices of particular Protestant denominations that maintain a tradition of a cappella singing, such as the Church of Christ and the Primitive Baptists...

s, a practice he continues. He modernized the nonprofit company that publishes the "Denson" edition of the book, the Sacred Harp Publishing Company, and presided over the committees that created both the 1971 version and the current 1991 version of this edition (he was also a member of the 1960 committee). He led the Sacred Harp Publishing Company into the business of creating recordings of Sacred Harp music, made by groups of experienced singers and serving to this day as a valuable source of information on traditional singing practice. McGraw also made many gestures of friendship to newcomer singers, including those outside the South, and can be considered one of the factors responsible for the extensive geographic spread of Sacred Harp singing in recent decades.

Bealle notes that during the mid to late 1970s, McGraw repeatedly urged newcomer singers to adopt the traditional forms of the Southern singing convention, including the hollow square seating arrangement, rotating leading of songs, singing of the note names before the stanzas, dinner on the grounds, and public prayer. McGraw's efforts were successful, and with time Sacred Harp singing outside the South evolved from a kind of artificially-cultivated folk music performance into a more natural and spontaneous experience, in which procedure and performance practice are determined by well-established custom.
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