Hosay Massacre
Encyclopedia
The Hosay massacre took place on Thursday October 30, 1884 in San Fernando, Trinidad
when the British colonial authorities fired on participants in the annual Hosay
procession (the local name for the Shi'a
Festival of Muharram) who had been banned from entering the town.
Industrial unrest on the plantations was gaining momentum to be followed by a deepening depression in the sugar industry in 1884. This atmosphere was also fueled by frequent strikes. In the previous year met with restrictions on the use of torches the African community celebrating ‘Canboulay’ reacted and this resulted in violence.
The decision by the authorities to prohibit the Indians from entering the towns with their processions, which began, on the estates ‘were regarded by the Indians as an arbitrary and unjust measure’. The Indians protested with a petition led by the Hindu Sookhoo and 31 others.
On 26 October Administrator John Bushe consulted the Executive Council on ‘the final arrangements to be made for preserving order during the Hosea’. Acting Colonial Secretary, Mr. Pyne informed the Inspector Commandant of Police, Captain Baker instructing him on the 'deployment of police, marines, from the HMS Dido, and a volunteer force'. 27 October – Capt Baker personally monitors the situation. The next day Baker reports that the Indians would make no attempt to enter San Fernando. In a series of telegrams Baker attempts to avoid an armed confrontation with the Indians, however Mr. Pyne appeared bent on such a confrontation to show the Indians who was in charge. (Shantal Ramnarine)
and when the crowd failed to disperse, Child then proceeded to order the police to fire upon the unarmed Indians. Two volleys of gunfire hit a stunned Indian crowd.
At the Mon Repos Junction of the Princes Town and Circular roads a similar fate was to meet the Indians there. The procession was in sight about 3:30 pm. Captain Baker gave the order to fire a single volley of bullets after the Riot Act was read.
San Fernando, Trinidad and Tobago
The City of San Fernando with a population of 55,419 according to the 2000 census, is the larger of Trinidad and Tobago's two cities and the second largest municipality after Chaguanas. It occupies 18 km² and is located in the southwestern part of the island of Trinidad...
when the British colonial authorities fired on participants in the annual Hosay
Hosay
Hosay or Tadjah is a West Indian commemoration, in which multi-colored model mausoleums are paraded, then ritually offered up to the sea, or any body of water...
procession (the local name for the Shi'a
Shi'a Islam
Shia Islam is the second largest denomination of Islam. The followers of Shia Islam are called Shi'ites or Shias. "Shia" is the short form of the historic phrase Shīʻatu ʻAlī , meaning "followers of Ali", "faction of Ali", or "party of Ali".Like other schools of thought in Islam, Shia Islam is...
Festival of Muharram) who had been banned from entering the town.
Background
After the emancipation of slaves in the British Empire, the plantation owners of Trinidad were desperate for new sources of labour. In 1839 the British government began a programme of recruiting Indian labourers (or coolies) in Calcutta to be sent to Trinidad. They bound themselves to work as indentured labourers for a set number of years on the plantations. The mostly Hindu and Muslim labourers were required to work 7 and a half hours a day, six days a week for 3 years, receiving about 13 cents a day for their work. At first, half of the recruits were women but, in 1840, the proportion was reduced to a third of the number of men. In 1844, the period of indenture was extended to five years with a guarantee that, if they wished, they would get a free passage home at the end of their service. In 1853 the law was again amended to allow the indentured labourers to re-indenture themselves for a second five-year term or, if they wished, to commute any portion of their contract by repayment of a proportionate part of their indenture fee.Industrial unrest on the plantations was gaining momentum to be followed by a deepening depression in the sugar industry in 1884. This atmosphere was also fueled by frequent strikes. In the previous year met with restrictions on the use of torches the African community celebrating ‘Canboulay’ reacted and this resulted in violence.
The decision by the authorities to prohibit the Indians from entering the towns with their processions, which began, on the estates ‘were regarded by the Indians as an arbitrary and unjust measure’. The Indians protested with a petition led by the Hindu Sookhoo and 31 others.
On 26 October Administrator John Bushe consulted the Executive Council on ‘the final arrangements to be made for preserving order during the Hosea’. Acting Colonial Secretary, Mr. Pyne informed the Inspector Commandant of Police, Captain Baker instructing him on the 'deployment of police, marines, from the HMS Dido, and a volunteer force'. 27 October – Capt Baker personally monitors the situation. The next day Baker reports that the Indians would make no attempt to enter San Fernando. In a series of telegrams Baker attempts to avoid an armed confrontation with the Indians, however Mr. Pyne appeared bent on such a confrontation to show the Indians who was in charge. (Shantal Ramnarine)
Events of 30 October 1884
At midday the first procession of 6,000 was sighted approaching San Fernando reaching Cross Crossing about 2:30 pm and proceeded along to the entrance of Cipero Street. There the Indians met by British troops under Major Bowles of the First North Staffordshire Regiment. The local magistrate, a Mr. Child, read the Riot ActRiot Act
The Riot Act was an Act of the Parliament of Great Britain that authorised local authorities to declare any group of twelve or more people to be unlawfully assembled, and thus have to disperse or face punitive action...
and when the crowd failed to disperse, Child then proceeded to order the police to fire upon the unarmed Indians. Two volleys of gunfire hit a stunned Indian crowd.
At the Mon Repos Junction of the Princes Town and Circular roads a similar fate was to meet the Indians there. The procession was in sight about 3:30 pm. Captain Baker gave the order to fire a single volley of bullets after the Riot Act was read.