Fuju-fuse
Encyclopedia
The was a subsect of the Buddhist Nichiren
Nichiren Buddhism
Nichiren Buddhism is a branch of Mahāyāna Buddhism based on the teachings of the 13th century Japanese monk Nichiren...

 sect founded by Buddhist priest Nichiō
Nichiō
Nichiō was a Nichiren Buddhist who founded the Fuju-fuse subsect. His sect was founded when he refused to attend funeral services for Hideyoshi. The regent Tokugawa Ieyasu subsequently exiled him to Tsushima.- External links :...

 (日奥) and outlawed in 1669. Although ferociously persecuted for over two centuries for refusing obedience to authorities, it survived and was again legalized in 1876. Later, the subsect itself split in two over a theological question. The two splinters are Okayama's and .

Its name refers to , a dogma allegedly by Nichiren himself that stated that nothing could be received (不受, of Fuju) or given (不施, or Fuse) to those of other religions, and that it was wrong to even sit with a priest of another sect. The Fuju-fuse-ha alleged to be the only subsect to follow Fuju-fuse-gi to the letter. The other subsects of Nichiren-shu, however, argued that the Niike Gosho where the term Fuju-fuse-gi appears was a forgery.

Origins of the Fuju-fuse subsect

Nichiren
Nichiren
Nichiren was a Buddhist monk who lived during the Kamakura period in Japan. Nichiren taught devotion to the Lotus Sutra, entitled Myōhō-Renge-Kyō in Japanese, as the exclusive means to attain enlightenment and the chanting of Nam-Myōhō-Renge-Kyō as the essential practice of the teaching...

, founder of Nichiren Buddhism, believed in the supremacy of religious doctrine over temporal power and often tried to convert and challenged those in power, thereby attracting persecution over himself and his followers In his view, the only approach to those who didn't follow the Lotus Sutra
Lotus Sutra
The Lotus Sūtra is one of the most popular and influential Mahāyāna sūtras, and the basis on which the Tiantai and Nichiren sects of Buddhism were established.-Title:...

 was the so-called , or "break and subdue". After his death, his disciples shared his views and acted accordingly, so the sect has had a long history of clashes with temporal powers. For example, in 1398 priests Nichinin and Nichijitsu of Myōman-ji in Kyoto rebuked shogun Ashikaga Yoshimochi
Ashikaga Yoshimochi
was the 4th shogun of the Ashikaga shogunate who reigned from 1394 to 1423 during the Muromachi period of Japan. Yoshimochi was the son of the third shogun Ashikaga Yoshimitsu....

, who had them arrested and tortured. Later, priest Nisshin was also tortured by shogun Ashikaga Yoshinori
Ashikaga Yoshinori
was the 6th shogun of the Ashikaga shogunate who reigned from 1429 to 1441 during the Muromachi period of Japan. Yoshinori was the son of the third shogun Ashikaga Yoshimitsu.-Shogunal succession:...

 for not submitting to his authority. Two hundred years later, in 1608, in a famous incident Nichiren priest Nichikyō angered Tokugawa Ieyasu
Tokugawa Ieyasu
 was the founder and first shogun of the Tokugawa shogunate of Japan , which ruled from the Battle of Sekigahara  in 1600 until the Meiji Restoration in 1868. Ieyasu seized power in 1600, received appointment as shogun in 1603, abdicated from office in 1605, but...

 refusing to obey him, and had his ears and nose cut off.

With the consolidation of the Tokugawa shogunate, pressure on the recalcitrant Nichiren sect to conform increased, and most of its adherents compromised or capitulated. The exception were those who would in turn become the Fuju-fuse subsect, whose persecution begun withan incident at Toyotomi Hideyoshi's for the dedication of the Daibutsu-den at Hōkō-ji in 1595. Priests of all sects were invited, and the Nichiren sect decided to attend too in spite of the Fuju-fuse-gi. Only Nichiō, chief priest at Myōkaku-ji in Kyoto, decided not to go citing Nichiren's intimation not to receive anything from non-believers. He also sent Hideyoshi a tract called "Rebuke from the Lotus Sect" demanding the ceremony's cancellation, then left at night to shield those around him from the consequences of his act.

His actions split the Nichiren sect in two, with those who thought it admissible to receive from nonbelievers, but not give, on one side, and the Fuju-fuse subsect irreducibles on the other. Nichiō's intransigence attracted the ire of those who had compromised, who denounced him to Ieyasu, and in 1599 the priest was exiled to Tsushima Island
Tsushima Island
Tsushima Island is an island of the Japanese Archipelago situated in the middle of the Tsushima Strait at 34°25'N and 129°20'E. The main island of Tsushima was once a single island, but the island was divided into two in 1671 by the Ōfunakosiseto canal and into three in 1900 by the Manzekiseto canal...

. He was pardoned in 1612, but friction between the two sides resumed. He was exiled to Tsushima once more in 1620, but died before the sentence could be carried out.

The Fuju-fuse movement gathered gradually momentum, provoking a strong reaction from the shogunate. The state demanded that Fuju-fuse temples issue receipts for state resources (land, water, roads, and the like) they were using, to make them admit that they were receiving from non-believers in an effort to break their determination. If they failed to produce the receipts, Fuju-fuse priests wouldn't any onger be allowed to issue a terauke
Danka system
The , also known as is a system of voluntary and long-term affiliation between Buddhist temples and households in use in Japan since the Heian period. In it, households financially support a Buddhist temple which, in exchange, provides for their spiritual needs...

 certificate to their parishioners, who would therefore legally become hinin ("non persons"). They themselves would be exiled. Some Fuju-fuse priests tried to leave their temple and preach in the streets, but that was also forbidden.

The persecution

As we have seen, the movement was outlawed altogether in 1669. The movement responded to the new rules in different ways: most members went underground, some moved to a more accommodating branch of the Nichiren sect, and a few chose to live as outlaws, hiding and holding services at night. During the Edo period many were arrested, exiled or sentenced to death together with their families. For example, in 1668 priest Nikkan was arrested with five followers and their families for a total of 34 persons, including children. Nikkan and the followers were beheaded, the rest, including women and children, were exiled. In 1691 63 priests and 11 believers were sent to the islands of Miyakejima
Miyakejima
is an island in the Izu group, southeast of Honshū, Japan, administered by the Tokyo Metropolitan government, with an area of 55.50 km². The island, 180 km south of Tokyo, is located at 34.5N and 139.34E. As of January 1, 2006, the population of the island is 2884...

, Ōshima
Oshima
-Places: :** Nii Ōshima Island, part of Niihama in Ehime Prefecture** Ōshima, Ehime, an island connected by the Hakata-Ōshima Bridge and the Kurushima-Kaikyo Bridge...

, Kōzushima, Niijima and Hochiōjima, where traces of their sojourn can still be seen.

In the 19th century the shogunate weakened and became as a consequence even more paranoid and repressive. In the Tenpō
Tenpo
was a , also known as Tempō, after Bunsei and before Kōka. The period spanned the years from December 1830 through December 1844...

 era (1830/44), repression was so severe that the subsect was practically wiped out. The few survivors even started using code numbers to indicate members and gathering places, but not even this helped, and the persecution continued until after the Meiji period. The sect was finally legalized in 1876 with the name Nichirenshū Fuju-fuse-ha.

The sect's two splinters

Under the pressure of persecution, in order to survive the sect went underground and, while some members worshiped overtly, others pretended to belong to an allowed sect and worshiped in secret. However, many faithful thought it unfair to give equal status to those who lived the life of a fugitive and risked their lives for their faith (the and those who hid it pretending to belong to another sect (the . They also thought it was morally wrong to let a naishinsha officiate instead of a real monk even under the circumstances--similar to the Donatist
Donatist
Donatism was a Christian sect within the Roman province of Africa that flourished in the fourth and fifth centuries. It had its roots in the social pressures among the long-established Christian community of Roman North Africa , during the persecutions of Christians under Diocletian...

 controversy in early Christianity. Officiating requires a pure heart and a pure body, the argument went, but a naishinshas body is soiled by his deceiving appearances. The dissent spread to the entire movement, with those who wanted a clear distinction between the two types of faithful being called or (more formally) , and the others being called or . The division hardened and survived to the present day, with the fudōshiha being represented by the which has its head temple in Okayama's Honkaku-ji, and the dōshiha by the , which has its head temple in Okayama's Myōkaku-ji.
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