Feminism in Japan
Encyclopedia
Feminism in Japan began in the late 19th century and early 20th centuries. Many observers believe the movement was due to the flood of western thinking that reached Japan after the Meiji Restoration
in 1868. However, others argue that the women’s rights movement in Japan drew from both imported and native thought. Japanese feminism
differs from Western feminism in that it is less focused on individual autonomy.
Prior to the 19th century, Japanese women were traditionally taught to obey a male, either a father, husband, or son. However, after the Meiji Restoration
abolished the feudal system, a number of changes were made in the status of women. Trafficking in women was restricted; women were allowed to request divorces; and both boys and girls were required to receive elementary education.
Further changes to the status of women came about in the aftermath of World War II
. Women received the vote, and the new constitution of 1946 stipulated equality between the sexes.
In 1979, a Convention on the Elimination of All Forms of Discrimination Against Women
was held. The convention was ratified by the government of Japan in 1985.
However, despite these changes, Japan received failing marks as late as 1986 in Humana's World Human Rights Guide regarding the status of women, and is one of the industrialized world's least equal countries.
created the New Woman Association [Shin Fujin Kyokai]. Their goal was to achieve rights of protection and inclusion through identifying a female class. In November 1919, Hiratsuka delivered a speech at the All-Kansai Federation of Women’s Organizations. Her speech, “Toward the Unitification of Women,” stated that if women had rights, they would be able to be part of the state and help determine the future.
The following January, Ichikawa
and Hiratsuka
drafted the two demands of the New Woman Association. First, they wanted to amend the Public Peace Police Law, a revised version of the 1890 Law on Political Association and Assembly, which banned women from joining any political party or attending or participating in political events. Second, they wanted protection from husbands and fiancées with venereal diseases. The Revised Civil Code of 1898 stated that a woman who commits adultery
is subject to divorce and up to two years in prison. However, a woman was unable to divorce her husband if he committed adultery. Challenging patriarchal society, the New Woman Association wanted reforms so that women could reject infected husbands or fiancées. They prepared petitions and any opposition was met by arguing that such measures would enable women to become better wives and mothers.
Two petitions were prepared. The first addressed the need to give women rights and to include women in the state by revising the Public Peace Police Law. The second addressed the need to protect women by testing future husbands for sexually transmitted diseases and would allow women to divorce husbands and collect compensation for medical expenses. Unfortunately, the Diet was adjourned before the petitions could make it to the floor. On February 26, 1921, the House of Representatives passed a bill to allow women to attend political meetings. However, the bill was defeated in the House of Peers
. Finally in 1922, the Diet
amended Article 5 in the 1900 Police Law allowing women to attend political meetings, but not allowing them to join political parties or vote. However, women still celebrated the partial victory.
and others organized the association in April 1921. The Red Wave’s manifesto
condemned capitalism, arguing that it turned women into slaves and prostitutes. Rural families were forced to contract their daughters to factories due to financial economics. These girls were required to live in dormitories unable to leave except to go to work. They worked twelve hour shifts in poor working conditions. Many caught Brown Lung
, a disease caused by exposure to cotton dust in poorly ventilated working environments, and other illnesses related to working in textile factories (Ravina). The state refused to enact legislation needed to protect women in the factories. There were no on-call doctors in the dorms and no medical compensation for contracting Brown Lung or any other illnesses. After the contract ended, they returned to the countryside to be married. The Red Wave Society mainly focused on suffrage
and women’s rights.
Other groups were formed concentrating on their own demands. Some women pushed for political rights while others looked to end prostitution. Housewives campaigned to rationalize their roles at home. On September 1, 1923 around lunchtime the largest recorded earthquake hit Tokyo. Seventy-three percent of the city was destroyed and over one hundred thousand people were killed or reported missing. Kubushiro Ochimi, a member of the Women’s Reform Society, and many other women, turned to the relief effort. Socialist like Yamakawa, middle-class Christians and housewives worked together to supply earthquake victims with food, clothing, and shelter.
, employment, labour
, education, and government. The government section focused on women’s rights and discussed ways to gain membership in the state. The leader of the government section, Kubushiro Ochimi, called a meeting in November 1924 for women interested in working for women’s rights. The meeting created the principal women’s suffrage organization called the League for the Realization of Women’s Suffrage [Fujin Sanseiken Kakutoku Kisei Domei]. The organization’s goal was to improve the status of Japanese women. In their manifesto they declared that it was females' responsibility to destroy the past twenty-six hundred years of customs and to promote natural rights of men and women. It was unjust to exclude women from voting having already proved their subjectivity. Political rights were necessary to protect working women. According to some, women must recognize their own potential before the law. Women need rights for the government to recognize them as human. And it is possible, some say, for women, no matter their religious background or occupation, to come together on these issues.
In order to achieve their goals, the league petitioned for civil rights. In February 1925, the Diet passed the universal manhood suffrage bill, allowing men to vote free from any economic qualifications, excluding women. They continued to lobby representatives to discuss their issues. In March 1925, four items were to be discussed in the Diet
. Many women came to watch as the House of Representatives discussed amending the Public Peace Police Law of 1900, a petition for higher education for women, a petition for women’s suffrage in national elections, and a petition to make changes to the City Code of 1888 and the Town and Village Code of 1888, which would allow women to vote and run for local offices. The House of Peers defeated the bill to amend the Police Law. Through the thirties feminists believed the best ways to achieve their goals were through protection of laborers, welfare for single mothers, and other activities producing social welfare reforms.
When women in Japan finally got to vote for the first time on April 10, 1946, it showed that they were truly citizens and full members of the state. Women like Hiratsuka Raicho, Yosano Akiko and Kubushiro Ochimi worked extremely hard to achieve self-transcendence and self-actualization.
After the Meiji Restoration in 1868, the concept of rights began to take hold in Japan. During the latter portion of the nineteenth century, the first proponents for women’s rights advocated not for political inclusion or voting rights, but for reforms in the patriarchal society that had oppressed women. Of prime importance to the early feminist movement was the call for women’s education. Policy makers believed that women’s education was imperative to the preservation of the state because it would prepare girls to be knowledgeable wives and mothers capable of producing diligent, nationally loyal sons. Although policy makers did not necessarily have the same motives as women’s rights advocates in their call for women’s education, the development of such education opened the door for further advancements for women in Japanese society. Also occurring at the end of the nineteenth century was the fight for women’s protection from some of the cultural practices that had long subordinated women. Practices such as prostitution and polygamy had long subjected Japanese women to various abuses, especially sexually transmitted diseases.
As the topic of women’s rights began to gain a larger following, women’s advocacy groups slowly developed and tuned their interests to other issues impacting women in Japan. The interwar period, which followed the conclusion of World War I, brought about what has become known as the Women’s Suffrage Movement of Japan. Feminists opposed the nation’s provision of civil rights to men exclusively and the government’s exclusion of women from all political participation. Women in Japan were prohibited by law from joining political parties, expressing political views, and attending political meetings. By 1920, the fight for women’s political inclusion was at the forefront of the suffrage
movement, and in 1921 women were granted the right to attend political meetings by the Japanese Diet (parliament), which overruled Article 5 of the Police Security Act. The ban on women’s involvement in political parties, however, was not eradicated. Many members of the Diet felt that it was unnecessary and selfish for women to participate in the government. While they faced immense opposition, feminists were determined to fight for political equality.
After women were granted the right to participate in and attend political assemblies, there was a surge in the development of women’s interest groups. Alumni groups, Christian missionary groups, and other women’s auxiliary groups began to sprout during the interwar period. After a massive earthquake stuck Tokyo in 1923, representatives from forty three of these various organizations joined forces to become the Tokyo Federation of Women’s Organizations (Tokyo Rengo Fujinkai). The federation was designed to serve as a disaster relief organization that aided those impacted by the earthquake, however as time progressed, it went on to become one of the largest women’s activist groups of the time. To efficiently address the specific issues impacting the women of Japan, the Tokyo Federation of Women’s Organizations divided into five satellite groups: society, government, education, labor, and employment. The government sector was perhaps the most significant of the federation’s satellite sectors because it spawned the League for the Realization of Women’s Suffrage (Fujin Sanseiken Kakutoku Kisei Domei) which was the most influential and outspoken women’s advocacy collective of the time. The government satellite organization issued a manifesto that outlined the abuses that Japanese women suffered and also how to correct these issues. The manifesto was as follows:
The League for the Realization of Women’s Suffrage, as well as numerous other women’s advocacy groups, continued to fight for social and political inclusion, as well as protection under the law from the patriarchal traditions that continued to plague the country. Their fight continued to progress and make strides until women were finally granted the right to vote in 1946.
In Japan, marriage law requires that married couples share a surname because they must belong to the same koseki
(household). Although it has been possible since 1976 for the husband to join the wife's family in certain circumstances, 90% to 98% of the time it is the woman who must join the man's family and therefore change her surname. Men may only take the wife's surname "only when the bride has no brother and the bridegroom is adopted by the bride's parents as the successor of the family."
Feminist groups have introduced legislation that would allow married couples to maintain separate surnames, a practice which in Japanese is referred to as , but such legislation has not yet been enacted.
era to Meiji
period was Onna Daigaku, Great Learning for Women, which aimed to teach women to be good wives and wise mothers. Women were to maintain the strict family system as the basic unit of Japanese society by unconditionally obeying their husbands and their parents-in-law. Women were confined to their households and did not exist independently. They were subordinate to their father's or husband's family. A woman was divorced and sent back to her family not only for bad health or barrenness but disobedience, jealousy, and even talkativeness.
During the feudal era, women lucky enough to be educated were instructed by their fathers or brothers. Women of the higher class were discouraged from becoming educated more than women of the lower class. The men in the higher classes enforced social norms more strictly than men in lower classes. This made women of higher class more likely to be bound to the norms. Soon after the Meiji Revolution, in an effort to spread practical knowledge and practical arts needed to build society, children were required to attend school. In 1890, forty percent of eligible girls enrolled in school for the allotted four years. In 1910, over ninety-seven percent of eligible girls enrolled in school for the then-allotted six years. These schools were meant to teach feminine modesty.
, the geisha
quarter of Tokyo. Working in such a district, Ichiyo became more aware of women’s conditions. One of her major works, Nigorie [Muddy Waters], portrays unfortunate women forced into becoming geisha due to economic circumstances. The women, no matter what role they took, were despised by society. Jusanya [Thirteenth Night] is about two families joined by marriage. The woman is of low class and the man, a high-ranking government official. Through marriage families can secure their well-being and it was the only way to move upward in society. The woman sacrifices herself for her family to endure cruel and humiliating taunts from her husband and is unable to protect herself due to social norms. Ichiyo’s stories offer no solutions beyond explicitly depicting the conditions of women. According to some, her four and half year long career marks the beginning of Japanese women’s self awareness.
(1878–1942) is one of the most famous female poets in Meiji era Japan. As the daughter of a rich merchant, Yosano was able to attend school and learned to read and write. Later she became a sponsor of the magazine Seito [Bluestocking] and also a member of Myojo [Bright Star], a poetry journal. In September 1911, Yosano Akiko’s poem, “Mountain Moving Day,” was published on the first page of the first edition of Seito, a magazine that marked the beginning of the Seitosha movement. Named for literary groups in England known as "bluestocking
", its editor Hiratsuka Raicho (1886–1971) was the financial and philosophical might behind the initial spark of the movement (Lowy, 11). The women of Seito used literary expression to fight Confucian-based thought and improve opportunities for women (Reich & Fukuda, 281).
Other women brought other views to the magazine. Okamoto Kanoko
(1899–1939) brought a Buddhist view. Her poetry was more concerned with spirituality. According to her, women could find success by not acknowledging the illusions of the world. Without attachment to the world, excluding the patriarchal society, women can find inner strength. Ito Noe (1887–1923) became editor of the magazine after Hiratsuka left due to pleading health issues in 1915. She explored women’s rights to abortion
, which remained a hot topic until the magazine's end in 1916. Ito married an anarchist, Osugi Sakae
. Both became political prisoners, then murdered by military police in the aftermath of the Great Earthquake of 1923. Hayashi Fumiko (1904–1951) was the antithesis of Okanmoto Kanto. Hayashi was naturalistic describing life as an experience (Reich, 286). Her stories are about economic survival of women without men. However, the endings return to male society with no solution. She is the next most popular writer after Higuchi Ichiyō.
Seito was controversial as it became more concerned with social problems. Seito introduced the translated version of Ibsen’s A Doll’s House. The play is about a woman who acts on her own and forges her father’s signature into order to save her husband's life. Instead of being grateful, her husband reacts with anger and disgust. She then becomes aware of her subhuman treatment by her husband and decides to leave him. In Japanese society during this time, any husband would likely react the same way the protagonist's husband did.
The government
did not like the dissemination of these types of values (Birnbaum, 31). Government opposition increased, deeming the content “harmful to the time-honored virtues of Japanese women”, and banning five issues of Seito (Raicho, 218). The first issue to be suppressed was a story, "Ikichi" ["Life Blood"] by Tamura Toshiko, about the reminiscences of a woman and a man who spent the night at an inn. Hiratsuka Raicho’s issue was banned because it challenged the family system and marriage. Ito Noe’s "Shuppon" ["Flight"] is about a woman who left her husband and then her lover betrayed her, another issue that was banned.
, is Japan's main reproductive rights organization, lobbying for the legalization of oral contraceptives and for the continued legality of abortion, and disseminating educational materials on family planning.
In 1986, the Women's Bureau of the Ministry of Labor enacted an Equal Employment Opportunity Law, the first "gender equality law formulated mainly by Japanese women."
Meiji Restoration
The , also known as the Meiji Ishin, Revolution, Reform or Renewal, was a chain of events that restored imperial rule to Japan in 1868...
in 1868. However, others argue that the women’s rights movement in Japan drew from both imported and native thought. Japanese feminism
Feminism
Feminism is a collection of movements aimed at defining, establishing, and defending equal political, economic, and social rights and equal opportunities for women. Its concepts overlap with those of women's rights...
differs from Western feminism in that it is less focused on individual autonomy.
Prior to the 19th century, Japanese women were traditionally taught to obey a male, either a father, husband, or son. However, after the Meiji Restoration
Meiji Restoration
The , also known as the Meiji Ishin, Revolution, Reform or Renewal, was a chain of events that restored imperial rule to Japan in 1868...
abolished the feudal system, a number of changes were made in the status of women. Trafficking in women was restricted; women were allowed to request divorces; and both boys and girls were required to receive elementary education.
Further changes to the status of women came about in the aftermath of World War II
World War II
World War II, or the Second World War , was a global conflict lasting from 1939 to 1945, involving most of the world's nations—including all of the great powers—eventually forming two opposing military alliances: the Allies and the Axis...
. Women received the vote, and the new constitution of 1946 stipulated equality between the sexes.
In 1979, a Convention on the Elimination of All Forms of Discrimination Against Women
Convention on the Elimination of All Forms of Discrimination Against Women
The Convention on the Elimination of all Forms of Discrimination against Women is an international convention adopted in 1979 by the United Nations General Assembly....
was held. The convention was ratified by the government of Japan in 1985.
However, despite these changes, Japan received failing marks as late as 1986 in Humana's World Human Rights Guide regarding the status of women, and is one of the industrialized world's least equal countries.
Formation of the New Woman Association
In 1919, with the help of Ichikawa Fusae and Oku Mumeo, Raicho HiratsukaRaicho Hiratsuka
was a writer, journalist, political activist and pioneering Japanese feminist.- Life :Born Haru Hiratsuka in Tokyo in 1886, the second daughter of a high ranking civil servant...
created the New Woman Association [Shin Fujin Kyokai]. Their goal was to achieve rights of protection and inclusion through identifying a female class. In November 1919, Hiratsuka delivered a speech at the All-Kansai Federation of Women’s Organizations. Her speech, “Toward the Unitification of Women,” stated that if women had rights, they would be able to be part of the state and help determine the future.
The following January, Ichikawa
Fusae Ichikawa
was a Japanese feminist, politician and women's suffrage leader. Ichikawa was a key supporter of Women's Suffrage in Japan, and her activism was partially responsible for the extension of the franchise to women in 1945.- Early life :...
and Hiratsuka
Raicho Hiratsuka
was a writer, journalist, political activist and pioneering Japanese feminist.- Life :Born Haru Hiratsuka in Tokyo in 1886, the second daughter of a high ranking civil servant...
drafted the two demands of the New Woman Association. First, they wanted to amend the Public Peace Police Law, a revised version of the 1890 Law on Political Association and Assembly, which banned women from joining any political party or attending or participating in political events. Second, they wanted protection from husbands and fiancées with venereal diseases. The Revised Civil Code of 1898 stated that a woman who commits adultery
Adultery
Adultery is sexual infidelity to one's spouse, and is a form of extramarital sex. It originally referred only to sex between a woman who was married and a person other than her spouse. Even in cases of separation from one's spouse, an extramarital affair is still considered adultery.Adultery is...
is subject to divorce and up to two years in prison. However, a woman was unable to divorce her husband if he committed adultery. Challenging patriarchal society, the New Woman Association wanted reforms so that women could reject infected husbands or fiancées. They prepared petitions and any opposition was met by arguing that such measures would enable women to become better wives and mothers.
Two petitions were prepared. The first addressed the need to give women rights and to include women in the state by revising the Public Peace Police Law. The second addressed the need to protect women by testing future husbands for sexually transmitted diseases and would allow women to divorce husbands and collect compensation for medical expenses. Unfortunately, the Diet was adjourned before the petitions could make it to the floor. On February 26, 1921, the House of Representatives passed a bill to allow women to attend political meetings. However, the bill was defeated in the House of Peers
House of Peers (Japan)
The ' was the upper house of the Imperial Diet as mandated under the Constitution of the Empire of Japan ....
. Finally in 1922, the Diet
Diet of Japan
The is Japan's bicameral legislature. It is composed of a lower house, called the House of Representatives, and an upper house, called the House of Councillors. Both houses of the Diet are directly elected under a parallel voting system. In addition to passing laws, the Diet is formally...
amended Article 5 in the 1900 Police Law allowing women to attend political meetings, but not allowing them to join political parties or vote. However, women still celebrated the partial victory.
The Red Wave Society
The Red Wave Society [Sekirankai] was the first socialist women’s association. Yamakawa KikueYamakawa Kikue
was a Japanese activist, writer, socialist, and feminist. She is perhaps best known for being one of the founding members of the socialist group Sekirankai .- Early Life :...
and others organized the association in April 1921. The Red Wave’s manifesto
Manifesto
A manifesto is a public declaration of principles and intentions, often political in nature. Manifestos relating to religious belief are generally referred to as creeds. Manifestos may also be life stance-related.-Etymology:...
condemned capitalism, arguing that it turned women into slaves and prostitutes. Rural families were forced to contract their daughters to factories due to financial economics. These girls were required to live in dormitories unable to leave except to go to work. They worked twelve hour shifts in poor working conditions. Many caught Brown Lung
Byssinosis
Byssinosis, also called "brown lung disease" or "Monday fever", is an occupational lung disease caused by exposure to cotton dust in inadequately ventilated working environments. Byssinosis commonly occurs in workers who are employed in yarn and fabric manufacture industries...
, a disease caused by exposure to cotton dust in poorly ventilated working environments, and other illnesses related to working in textile factories (Ravina). The state refused to enact legislation needed to protect women in the factories. There were no on-call doctors in the dorms and no medical compensation for contracting Brown Lung or any other illnesses. After the contract ended, they returned to the countryside to be married. The Red Wave Society mainly focused on suffrage
Suffrage
Suffrage, political franchise, or simply the franchise, distinct from mere voting rights, is the civil right to vote gained through the democratic process...
and women’s rights.
Other groups were formed concentrating on their own demands. Some women pushed for political rights while others looked to end prostitution. Housewives campaigned to rationalize their roles at home. On September 1, 1923 around lunchtime the largest recorded earthquake hit Tokyo. Seventy-three percent of the city was destroyed and over one hundred thousand people were killed or reported missing. Kubushiro Ochimi, a member of the Women’s Reform Society, and many other women, turned to the relief effort. Socialist like Yamakawa, middle-class Christians and housewives worked together to supply earthquake victims with food, clothing, and shelter.
The Tokyo Federation of Women's Organizations
On September 28, 1923, one hundred leaders from many different organizations came together to form the Tokyo Federation of Women’s Organizations Tokyo Rengo Funjinkai. They divided into five sections: societySociety
A society, or a human society, is a group of people related to each other through persistent relations, or a large social grouping sharing the same geographical or virtual territory, subject to the same political authority and dominant cultural expectations...
, employment, labour
Wage labour
Wage labour is the socioeconomic relationship between a worker and an employer, where the worker sells their labour under a formal or informal employment contract. These transactions usually occur in a labour market where wages are market determined...
, education, and government. The government section focused on women’s rights and discussed ways to gain membership in the state. The leader of the government section, Kubushiro Ochimi, called a meeting in November 1924 for women interested in working for women’s rights. The meeting created the principal women’s suffrage organization called the League for the Realization of Women’s Suffrage [Fujin Sanseiken Kakutoku Kisei Domei]. The organization’s goal was to improve the status of Japanese women. In their manifesto they declared that it was females' responsibility to destroy the past twenty-six hundred years of customs and to promote natural rights of men and women. It was unjust to exclude women from voting having already proved their subjectivity. Political rights were necessary to protect working women. According to some, women must recognize their own potential before the law. Women need rights for the government to recognize them as human. And it is possible, some say, for women, no matter their religious background or occupation, to come together on these issues.
In order to achieve their goals, the league petitioned for civil rights. In February 1925, the Diet passed the universal manhood suffrage bill, allowing men to vote free from any economic qualifications, excluding women. They continued to lobby representatives to discuss their issues. In March 1925, four items were to be discussed in the Diet
Diet of Japan
The is Japan's bicameral legislature. It is composed of a lower house, called the House of Representatives, and an upper house, called the House of Councillors. Both houses of the Diet are directly elected under a parallel voting system. In addition to passing laws, the Diet is formally...
. Many women came to watch as the House of Representatives discussed amending the Public Peace Police Law of 1900, a petition for higher education for women, a petition for women’s suffrage in national elections, and a petition to make changes to the City Code of 1888 and the Town and Village Code of 1888, which would allow women to vote and run for local offices. The House of Peers defeated the bill to amend the Police Law. Through the thirties feminists believed the best ways to achieve their goals were through protection of laborers, welfare for single mothers, and other activities producing social welfare reforms.
When women in Japan finally got to vote for the first time on April 10, 1946, it showed that they were truly citizens and full members of the state. Women like Hiratsuka Raicho, Yosano Akiko and Kubushiro Ochimi worked extremely hard to achieve self-transcendence and self-actualization.
Women's Suffrage
Although women’s advocacy has been present in Japan since the nineteenth century, aggressive women’s suffrage in Japan was born during the turbulent interwar period of the 1920s. Enduring a societal, political, and cultural metamorphosis, Japanese citizens lived in constant confusion and frustration as their nation transitioned from a tiny isolated body to a viable world power. Perhaps one of the most profound examples of this frustration is the fight for women’s rights and recognition in Japan.After the Meiji Restoration in 1868, the concept of rights began to take hold in Japan. During the latter portion of the nineteenth century, the first proponents for women’s rights advocated not for political inclusion or voting rights, but for reforms in the patriarchal society that had oppressed women. Of prime importance to the early feminist movement was the call for women’s education. Policy makers believed that women’s education was imperative to the preservation of the state because it would prepare girls to be knowledgeable wives and mothers capable of producing diligent, nationally loyal sons. Although policy makers did not necessarily have the same motives as women’s rights advocates in their call for women’s education, the development of such education opened the door for further advancements for women in Japanese society. Also occurring at the end of the nineteenth century was the fight for women’s protection from some of the cultural practices that had long subordinated women. Practices such as prostitution and polygamy had long subjected Japanese women to various abuses, especially sexually transmitted diseases.
As the topic of women’s rights began to gain a larger following, women’s advocacy groups slowly developed and tuned their interests to other issues impacting women in Japan. The interwar period, which followed the conclusion of World War I, brought about what has become known as the Women’s Suffrage Movement of Japan. Feminists opposed the nation’s provision of civil rights to men exclusively and the government’s exclusion of women from all political participation. Women in Japan were prohibited by law from joining political parties, expressing political views, and attending political meetings. By 1920, the fight for women’s political inclusion was at the forefront of the suffrage
Suffrage
Suffrage, political franchise, or simply the franchise, distinct from mere voting rights, is the civil right to vote gained through the democratic process...
movement, and in 1921 women were granted the right to attend political meetings by the Japanese Diet (parliament), which overruled Article 5 of the Police Security Act. The ban on women’s involvement in political parties, however, was not eradicated. Many members of the Diet felt that it was unnecessary and selfish for women to participate in the government. While they faced immense opposition, feminists were determined to fight for political equality.
After women were granted the right to participate in and attend political assemblies, there was a surge in the development of women’s interest groups. Alumni groups, Christian missionary groups, and other women’s auxiliary groups began to sprout during the interwar period. After a massive earthquake stuck Tokyo in 1923, representatives from forty three of these various organizations joined forces to become the Tokyo Federation of Women’s Organizations (Tokyo Rengo Fujinkai). The federation was designed to serve as a disaster relief organization that aided those impacted by the earthquake, however as time progressed, it went on to become one of the largest women’s activist groups of the time. To efficiently address the specific issues impacting the women of Japan, the Tokyo Federation of Women’s Organizations divided into five satellite groups: society, government, education, labor, and employment. The government sector was perhaps the most significant of the federation’s satellite sectors because it spawned the League for the Realization of Women’s Suffrage (Fujin Sanseiken Kakutoku Kisei Domei) which was the most influential and outspoken women’s advocacy collective of the time. The government satellite organization issued a manifesto that outlined the abuses that Japanese women suffered and also how to correct these issues. The manifesto was as follows:
- It is our responsibility to destroy customs which have existed in this country for the past twenty six hundred years and to construct a new Japan that promotes the natural rights of men and women;
- As women have been attending public school with men for half a century since the beginning of the Meiji period and our opportunities in higher education have continued to expand, it is unjust to exclude women from international suffrage;
- Political rights are necessary for the protection of nearly four million working women in this country;
- Women who work in the household must be recognized before the law to realize their full human potential;
- Without political rights we cannot achieve public recognition at either the national or local level of government;
- It is both necessary and possible to bring together women of different religions and occupations in a movement for women’s suffrage.
The League for the Realization of Women’s Suffrage, as well as numerous other women’s advocacy groups, continued to fight for social and political inclusion, as well as protection under the law from the patriarchal traditions that continued to plague the country. Their fight continued to progress and make strides until women were finally granted the right to vote in 1946.
Language
Women's speech in Japan is often expected to conform with traditional standards of onnarashii (女らしい), the code of proper behavior for a lady. In speech, onnarashii is exhibited by employing an artificially high tone of voice, using polite and deferential forms of speech more frequently than men, and using grammatical forms considered intrinsically feminine. Feminists differ in their responses to gender-based language differences; some find it "unacceptable," while others argue that the history of such gender-based differences is not tied to historical oppression as in the West.In Japan, marriage law requires that married couples share a surname because they must belong to the same koseki
Koseki
A is a Japanese family registry. Japanese law requires all Japanese households to report births, acknowledgements of paternity, adoptions, disruptions of adoptions, deaths, marriages and divorces of Japanese citizens to their local authority, which compiles such records encompassing all Japanese...
(household). Although it has been possible since 1976 for the husband to join the wife's family in certain circumstances, 90% to 98% of the time it is the woman who must join the man's family and therefore change her surname. Men may only take the wife's surname "only when the bride has no brother and the bridegroom is adopted by the bride's parents as the successor of the family."
Feminist groups have introduced legislation that would allow married couples to maintain separate surnames, a practice which in Japanese is referred to as , but such legislation has not yet been enacted.
Education
A manual widely spread throughout Japan from the EdoEdo
, also romanized as Yedo or Yeddo, is the former name of the Japanese capital Tokyo, and was the seat of power for the Tokugawa shogunate which ruled Japan from 1603 to 1868...
era to Meiji
Meiji period
The , also known as the Meiji era, is a Japanese era which extended from September 1868 through July 1912. This period represents the first half of the Empire of Japan.- Meiji Restoration and the emperor :...
period was Onna Daigaku, Great Learning for Women, which aimed to teach women to be good wives and wise mothers. Women were to maintain the strict family system as the basic unit of Japanese society by unconditionally obeying their husbands and their parents-in-law. Women were confined to their households and did not exist independently. They were subordinate to their father's or husband's family. A woman was divorced and sent back to her family not only for bad health or barrenness but disobedience, jealousy, and even talkativeness.
During the feudal era, women lucky enough to be educated were instructed by their fathers or brothers. Women of the higher class were discouraged from becoming educated more than women of the lower class. The men in the higher classes enforced social norms more strictly than men in lower classes. This made women of higher class more likely to be bound to the norms. Soon after the Meiji Revolution, in an effort to spread practical knowledge and practical arts needed to build society, children were required to attend school. In 1890, forty percent of eligible girls enrolled in school for the allotted four years. In 1910, over ninety-seven percent of eligible girls enrolled in school for the then-allotted six years. These schools were meant to teach feminine modesty.
Literature
One of the earliest modern female writers was Higuchi Ichiyō (1872–1896). After her father died, she lived in poverty, supporting her mother and sister. In 1893, she began to publish her writings in order to earn money. Her novels and stories were critically acclaimed by the literary elite, however, they were never a financial success. The family opened a toy and candy shop near YoshiwaraYoshiwara
Yoshiwara was a famous Akasen district in Edo, present-day Tōkyō, Japan.In the early 17th century, there was widespread male and female prostitution throughout the cities of Kyoto, Edo, and Osaka. To counter this, an order of Tokugawa Hidetada of the Tokugawa shogunate restricted prostitution to...
, the geisha
Geisha
, Geiko or Geigi are traditional, female Japanese entertainers whose skills include performing various Japanese arts such as classical music and dance.-Terms:...
quarter of Tokyo. Working in such a district, Ichiyo became more aware of women’s conditions. One of her major works, Nigorie [Muddy Waters], portrays unfortunate women forced into becoming geisha due to economic circumstances. The women, no matter what role they took, were despised by society. Jusanya [Thirteenth Night] is about two families joined by marriage. The woman is of low class and the man, a high-ranking government official. Through marriage families can secure their well-being and it was the only way to move upward in society. The woman sacrifices herself for her family to endure cruel and humiliating taunts from her husband and is unable to protect herself due to social norms. Ichiyo’s stories offer no solutions beyond explicitly depicting the conditions of women. According to some, her four and half year long career marks the beginning of Japanese women’s self awareness.
Seito magazine
Yosano AkikoYosano Akiko
was the pen-name of a Japanese author, poet, pioneering feminist, pacifist, and social reformer, active in the late Meiji period as well as the Taishō and early Showa periods of Japan. Her name at birth was Otori Shô. She is one of the most famous, and most controversial, post-classical woman poets...
(1878–1942) is one of the most famous female poets in Meiji era Japan. As the daughter of a rich merchant, Yosano was able to attend school and learned to read and write. Later she became a sponsor of the magazine Seito [Bluestocking] and also a member of Myojo [Bright Star], a poetry journal. In September 1911, Yosano Akiko’s poem, “Mountain Moving Day,” was published on the first page of the first edition of Seito, a magazine that marked the beginning of the Seitosha movement. Named for literary groups in England known as "bluestocking
Bluestocking
A bluestocking is an educated, intellectual woman. Until the late 18th century, the term had referred to learned people of both sexes. However it subsequently was applied primarily to intellectual women, and the French equivalent bas bleu had a similar connotation. The term later developed...
", its editor Hiratsuka Raicho (1886–1971) was the financial and philosophical might behind the initial spark of the movement (Lowy, 11). The women of Seito used literary expression to fight Confucian-based thought and improve opportunities for women (Reich & Fukuda, 281).
Other women brought other views to the magazine. Okamoto Kanoko
Okamoto Kanoko
was the pen-name of a Japanese author, tanka poet, and Buddhism scholar active during the Taishō and early Shōwa periods of Japan.-Early life:Kanoko's maiden name was Ohnuki Kano. She was born in Aoyama, Akasaka-ku was the pen-name of a Japanese author, tanka poet, and Buddhism scholar active...
(1899–1939) brought a Buddhist view. Her poetry was more concerned with spirituality. According to her, women could find success by not acknowledging the illusions of the world. Without attachment to the world, excluding the patriarchal society, women can find inner strength. Ito Noe (1887–1923) became editor of the magazine after Hiratsuka left due to pleading health issues in 1915. She explored women’s rights to abortion
Abortion
Abortion is defined as the termination of pregnancy by the removal or expulsion from the uterus of a fetus or embryo prior to viability. An abortion can occur spontaneously, in which case it is usually called a miscarriage, or it can be purposely induced...
, which remained a hot topic until the magazine's end in 1916. Ito married an anarchist, Osugi Sakae
Osugi Sakae
was a radical Japanese anarchist. He published numerous anarchist periodicals, helped translate various western anarchist essays into Japanese for the first time, and created Japan's first Esperanto school in 1906...
. Both became political prisoners, then murdered by military police in the aftermath of the Great Earthquake of 1923. Hayashi Fumiko (1904–1951) was the antithesis of Okanmoto Kanto. Hayashi was naturalistic describing life as an experience (Reich, 286). Her stories are about economic survival of women without men. However, the endings return to male society with no solution. She is the next most popular writer after Higuchi Ichiyō.
Seito was controversial as it became more concerned with social problems. Seito introduced the translated version of Ibsen’s A Doll’s House. The play is about a woman who acts on her own and forges her father’s signature into order to save her husband's life. Instead of being grateful, her husband reacts with anger and disgust. She then becomes aware of her subhuman treatment by her husband and decides to leave him. In Japanese society during this time, any husband would likely react the same way the protagonist's husband did.
The government
Politics of Japan
The politics of Japan is conducted in a framework of a parliamentary representative democratic monarchy, where Prime Minister of Japan is the head of government. Japanese politics uses a multi-party system. Executive power exercised by the government. Legislative power is vested in the Diet, with...
did not like the dissemination of these types of values (Birnbaum, 31). Government opposition increased, deeming the content “harmful to the time-honored virtues of Japanese women”, and banning five issues of Seito (Raicho, 218). The first issue to be suppressed was a story, "Ikichi" ["Life Blood"] by Tamura Toshiko, about the reminiscences of a woman and a man who spent the night at an inn. Hiratsuka Raicho’s issue was banned because it challenged the family system and marriage. Ito Noe’s "Shuppon" ["Flight"] is about a woman who left her husband and then her lover betrayed her, another issue that was banned.
Manga
Manga is an especially popular genre among women writers in Japan; some argue that women use the form to "[deconstruct] traditional outlooks on sex and childbearing."Prostitution
Various Japanese women's groups began campaigning against institutionalized prostitution in the 1880s, and banded together in 1935 to form the National Purification League (Kokumin Junketsu Dōmei). Early activists tended to express disapproval of the women who were prostitutes, rather than of the men who managed such services, particularly in the widespread military brothel system. Later Japanese feminists expressed concern about the management of sexuality and the reinforcement of racialized hierarchies in the military brothels.Reproductive rights
Japanese feminists began to argue in favor of birth control in the 1930s; abortion was allowed by the government in 1941, but only for eugenic purposes. Women who gave birth to many children received awards from the government. The Family Planning Federation of Japan, an affiliate of the International Planned Parenthood FederationInternational Planned Parenthood Federation
The International Planned Parenthood Federation is a global non-governmental organization with the broad aims of promoting sexual and reproductive health, and advocating the right of individuals to make their own choices in family planning. It was first formed in 1952 in Bombay, India, and now...
, is Japan's main reproductive rights organization, lobbying for the legalization of oral contraceptives and for the continued legality of abortion, and disseminating educational materials on family planning.
Motherhood
Traditionally, women in Japanese society have possessed most power as mothers. Some feminists argue this type of power only upholds a patriarchal system. At least one responds that to the Japanese, to make such a claim is to hold parenting and household duties in relatively low regard:Labor
Unions were legalized in 1946, after MacArthur declared the new law for unions in december 1945. However, unions had little effect on the conditions of women. Unions stayed in the male domain. Throughout most of the century, few women were allowed to hold office, even in unions with primarily female membership, and until at least the 1980s unions often signed contracts that required women workers (but not men) to retire early.In 1986, the Women's Bureau of the Ministry of Labor enacted an Equal Employment Opportunity Law, the first "gender equality law formulated mainly by Japanese women."
Further reading
- Jan Bardsley. The Bluestockings of Japan: New Woman Essays and Fiction from Seito, 1911-16.Ann Arbor, MI: Center for Japanese Studies, 2007.
- Phyllis Birnbaum. Modern Girls, Shining Stars, the Skies of Tokyo. New York: Columbia University Press, 2000.
- Dina Lowy. The Japanese "New Woman": Images of Gender and Modernity. New Jersey: Rutgers University Press, 2007.