Emma Hardinge Britten
Encyclopedia
Emma Hardinge Britten is known for her work as an advocate for the early Modern Spiritualist Movement. Due to the publication of her speeches and writing on the spiritual movement, and an incomplete autobiography which was edited by her sister, much of Emma’s life and work is publicly recorded. She is remembered as a writer, orator, and practitioner of the movement. Her books, Modern American Spiritualism (1870) and Nineteenth Century Miracles (1884), are extremely detailed records of the history of early modern spiritualism movement in America.
Hardinge was born in London, England in 1823 under the name Emma Floyd. She developed a reputation for apparent abilities as a spiritual medium during her early years. As a child, Emma had a habit of predicting the futures of people she encountered, relating to them what she had seen in visions, along with information about their deceased relatives of whom she had no prior knowledge.
According to her autobiography, Emma's clairvoyant
tendencies drew her into participation with a secret London occult society which used magnetics
and clairvoyant techniques for experimental purposes. During this period, she was also exposed to sexism and economic discrimination through her involvement with a manipulative member of the society whom she later termed “a baffled sensualist.” Although there is little reliable information on this London occult group, it is suspected that Emma received the name Hardinge from this society, the surname she kept throughout her adult life.
In 1855, Emma moved to New York to pursue a career in acting. One year later, she was launched to fame as a psychic medium, having accurately predicted the disappearance of the steamship Pacific. Emma had been haunted by feeling of cold and wetness, and a visit from a supposed passenger on the steamship. After the New York Times published an article describing the incident, Emma was invited by the famous Spiritualist, Horace Day, to host spiritualist séances in the Society for the Diffusion of Spiritual Knowledge. She deepened her involvement in the Spiritualist movement as a "trance lecturer" and delivered speeches across the country. Lecture topics included “The Discovering of Spirits,” “The Philosophy of the Spirit Circle,” “Hades,” and “What Is the Basis of the Connection of the Natural and Spiritual Worlds?”
Hardinge also became involved in the campaign efforts of 1864 in support of Abraham Lincoln
’s re-election. After delivering a highly successful lecture titled, “The Coming Man; or the Next President of the United States,” Emma was invited to continue her political work on a thirty-two lecture tour.
Perhaps the culmination of her oratorical career was a speech delivered on April 14, 1865, as a response to President Lincoln’s assassination only thirty-six hours prior. Her speech was widely acclaimed by the journalists of the age as her greatest achievement. Still, not all of her spiritual lectures were so well-received. In 1866, The Saturday Review wrote a satirical critique of Hardinge’s speeches, describing her style as “bloated eloquence” and her content as “bunkum.”
As a chronicle of her active religious participation, Hardinge published the book Modern American Spiritualism (1870), a huge "encyclopedia" of the people and events associated with the early days of the movement. That same year, Emma married an ardent spiritualist, William Britten, from Boston. Emma continued to publish under the surname Hardinge, however, since her professional career was well-developed before this late-life marriage.
In 1872, Emma attempted to start a magazine, The Western Star, however, after a series of devastating fires in Boston, her impoverished clients dropped their subscriptions. The magazine failed after only six issues. Emma then moved back to New York, where she became involved in theosophy. She was also one of six founding members of the Theosophical Society
with Helena Blavatsky until they had a falling out.
She also edited a book called Art Magic or Mundane, Sub-Mundane and Super-Mundane Spiritism: A Treatise in Three parts and Twenty Three Sections on the subject of Theosophy. It was written anonymously and published in 1898 by Progressive Thinker Publishing House, Chicago
. There remains a strange mystery regarding its authorship. In addition, in 1887 she founded The Two Worlds, a weekly Spiritualist newspaper.
From 1878 to 1879, Emma and her husband worked as Spiritualist missionaries in Australia and New Zealand. After returning to New York, she wrote her greatest chronicle of the spiritualist age—Nineteenth Century Miracles (1884). Emma Hardinge died in Manchester, England in 1899.
She is credited with defining the seven principles of Spiritualism which, with minor changes, are still in use today by the National Spiritualist Association of Churches
in the United States and the Spiritualists' National Union
in the United Kingdom. They are:
Hardinge was born in London, England in 1823 under the name Emma Floyd. She developed a reputation for apparent abilities as a spiritual medium during her early years. As a child, Emma had a habit of predicting the futures of people she encountered, relating to them what she had seen in visions, along with information about their deceased relatives of whom she had no prior knowledge.
According to her autobiography, Emma's clairvoyant
Clairvoyance
The term clairvoyance is used to refer to the ability to gain information about an object, person, location or physical event through means other than the known human senses, a form of extra-sensory perception...
tendencies drew her into participation with a secret London occult society which used magnetics
Magnetism
Magnetism is a property of materials that respond at an atomic or subatomic level to an applied magnetic field. Ferromagnetism is the strongest and most familiar type of magnetism. It is responsible for the behavior of permanent magnets, which produce their own persistent magnetic fields, as well...
and clairvoyant techniques for experimental purposes. During this period, she was also exposed to sexism and economic discrimination through her involvement with a manipulative member of the society whom she later termed “a baffled sensualist.” Although there is little reliable information on this London occult group, it is suspected that Emma received the name Hardinge from this society, the surname she kept throughout her adult life.
In 1855, Emma moved to New York to pursue a career in acting. One year later, she was launched to fame as a psychic medium, having accurately predicted the disappearance of the steamship Pacific. Emma had been haunted by feeling of cold and wetness, and a visit from a supposed passenger on the steamship. After the New York Times published an article describing the incident, Emma was invited by the famous Spiritualist, Horace Day, to host spiritualist séances in the Society for the Diffusion of Spiritual Knowledge. She deepened her involvement in the Spiritualist movement as a "trance lecturer" and delivered speeches across the country. Lecture topics included “The Discovering of Spirits,” “The Philosophy of the Spirit Circle,” “Hades,” and “What Is the Basis of the Connection of the Natural and Spiritual Worlds?”
Hardinge also became involved in the campaign efforts of 1864 in support of Abraham Lincoln
Abraham Lincoln
Abraham Lincoln was the 16th President of the United States, serving from March 1861 until his assassination in April 1865. He successfully led his country through a great constitutional, military and moral crisis – the American Civil War – preserving the Union, while ending slavery, and...
’s re-election. After delivering a highly successful lecture titled, “The Coming Man; or the Next President of the United States,” Emma was invited to continue her political work on a thirty-two lecture tour.
Perhaps the culmination of her oratorical career was a speech delivered on April 14, 1865, as a response to President Lincoln’s assassination only thirty-six hours prior. Her speech was widely acclaimed by the journalists of the age as her greatest achievement. Still, not all of her spiritual lectures were so well-received. In 1866, The Saturday Review wrote a satirical critique of Hardinge’s speeches, describing her style as “bloated eloquence” and her content as “bunkum.”
As a chronicle of her active religious participation, Hardinge published the book Modern American Spiritualism (1870), a huge "encyclopedia" of the people and events associated with the early days of the movement. That same year, Emma married an ardent spiritualist, William Britten, from Boston. Emma continued to publish under the surname Hardinge, however, since her professional career was well-developed before this late-life marriage.
In 1872, Emma attempted to start a magazine, The Western Star, however, after a series of devastating fires in Boston, her impoverished clients dropped their subscriptions. The magazine failed after only six issues. Emma then moved back to New York, where she became involved in theosophy. She was also one of six founding members of the Theosophical Society
Theosophical Society
The Theosophical Society is an organization formed in 1875 to advance the spiritual principles and search for Truth known as Theosophy. The original organization, after splits and realignments has several successors...
with Helena Blavatsky until they had a falling out.
She also edited a book called Art Magic or Mundane, Sub-Mundane and Super-Mundane Spiritism: A Treatise in Three parts and Twenty Three Sections on the subject of Theosophy. It was written anonymously and published in 1898 by Progressive Thinker Publishing House, Chicago
Chicago
Chicago is the largest city in the US state of Illinois. With nearly 2.7 million residents, it is the most populous city in the Midwestern United States and the third most populous in the US, after New York City and Los Angeles...
. There remains a strange mystery regarding its authorship. In addition, in 1887 she founded The Two Worlds, a weekly Spiritualist newspaper.
From 1878 to 1879, Emma and her husband worked as Spiritualist missionaries in Australia and New Zealand. After returning to New York, she wrote her greatest chronicle of the spiritualist age—Nineteenth Century Miracles (1884). Emma Hardinge died in Manchester, England in 1899.
She is credited with defining the seven principles of Spiritualism which, with minor changes, are still in use today by the National Spiritualist Association of Churches
National Spiritualist Association of Churches
The National Spiritualist Association of Churches is one of the oldest and largest of the Spiritualist churches in the United States. It was formed in 1893 in Chicago, Illinois. Among its leaders were Harrison D. Barrett and James M. Peebles, both former Unitarian clergymen, and Cora L. Richmond,...
in the United States and the Spiritualists' National Union
Spiritualists' National Union
The Spiritualists' National Union is a Spiritualist organisation, founded in the United Kingdom in 1901, and is one of the largest spiritualist groups in the world. Its motto is Light, Nature, Truth....
in the United Kingdom. They are:
- The Fatherhood of God.
- The Brotherhood of Man.
- The Communion of Spirits and the Ministry of Angels.
- The Continuous Existence of the Human Soul.
- Personal Responsibility.
- Compensation and Retribution hereafter for all the good and evil deeds done on earth.
- Eternal Progress open to every human soul.