Double-swing model
Encyclopedia
The double-swing model is a model of intercultural communication
, originated by Muneo Yoshikawa
, conceptualizing how individuals, cultures, and intercultural notions can meet in constructive ways. The communication is understood as an infinite process where both parties change in the course of the communicative or translational exchange.
He emphasizes that both communication parties play the role of addresser and addressee. In the double-swing model, communication is seen as an infinite process and the two participants will both change during their meeting. He underlines that the goal of communication is not to eliminate differences, but to use the dynamics that arise through the encounter.
The model is graphically presented as the infinity symbol (∞), also as a Möbius strip
, visualizing the twofold movement between the self and the other that allows for both unity and uniqueness. The front side and the back side of the strip appear divided, but both sides are apparently interconnected, and may be viewed as one and the same. This theoretical model indicates that one is neither this side or that side nor beyond both sides, but one is the between. Yoshikawa calls the unity that is created out of the realization of differences "identity in unity". This dialogical unity does not eliminate the tension between basic potential unity and apparent duality.
Yoshikawa coined the term "dynamic in-betweenness", suggesting how the individual is able to move between different cultural traditions, acting appropriately and feeling at home in each, and in doing so simultaneously maintains an integrated, multi-cultural sense of self. Rather than the either/or identity of encapsulated marginals, constructive marginals experience their movement between cultures as both/and.
The model has been related to the notion of pendulation described by Peter A. Levine
, the swinging back and forth between our point of view and that of the other that allows the potential for understanding each other.
Intercultural communication
Intercultural communication is a form of global communication. It is used to describe the wide range of communication problems that naturally appear within an organization made up of individuals from different religious, social, ethnic, and educational backgrounds. Intercultural communication is...
, originated by Muneo Yoshikawa
Muneo Yoshikawa
Muneo Jay Yoshikawa, Ph.D., is a Japanese professor, author, researcher and consultant in the fields of intercultural communication, human development, human resource management, and leadership.-Career:...
, conceptualizing how individuals, cultures, and intercultural notions can meet in constructive ways. The communication is understood as an infinite process where both parties change in the course of the communicative or translational exchange.
Overview
Yoshikawa highlights four major ways of handling the crossing of a cultural boundary:- The ethnocentric mode - In this mode I take no interest whatsoever in the perspective of the person with whom I am speaking, concentrating entirely on my own point of view.
- The control mode - Here, I do take an interest in the beliefs of my conversational partner, but I do not take them seriously. The information is only useful in assisting me to manipulate the situation in my advantage.
- The dialectical mode - In this case, my objective amounts to something like fusion of opinions. My purpose is to make differences disappear, so that both I and the person with whom I am communicating lose any sense of independent identity. Thus true differences get lost beneath a spuriously generated consensus.
- The dialogical mode - The above three modes all assume that encounters are between individuals who are at some fundamental level isolated from each other. The dialogical mode draws upon the Buddhist philosophy (the logic of soku hiSoku hiSoku-hi means "is or is not". The term is primarily used by the representatives of the Kyoto School of Eastern philosophy.The logic of soku-hi or "is and is not" represents a balanced logic of symbolization reflecting sensitivity to the mutual determination of universality and particularity in...
) and the ideas of the Jewish philosopher Martin BuberMartin BuberMartin Buber was an Austrian-born Jewish philosopher best known for his philosophy of dialogue, a form of religious existentialism centered on the distinction between the I-Thou relationship and the I-It relationship....
(the I-Thou relationship) in seeing human beings as complete only in relationship. Whilst the dialogue is between two people who are separate and independent, they are simultaneously and inevitably interdependent. It is from this stance of mutual respect that the difficult process of entering the gap in understanding takes place.
He emphasizes that both communication parties play the role of addresser and addressee. In the double-swing model, communication is seen as an infinite process and the two participants will both change during their meeting. He underlines that the goal of communication is not to eliminate differences, but to use the dynamics that arise through the encounter.
The model is graphically presented as the infinity symbol (∞), also as a Möbius strip
Möbius strip
The Möbius strip or Möbius band is a surface with only one side and only one boundary component. The Möbius strip has the mathematical property of being non-orientable. It can be realized as a ruled surface...
, visualizing the twofold movement between the self and the other that allows for both unity and uniqueness. The front side and the back side of the strip appear divided, but both sides are apparently interconnected, and may be viewed as one and the same. This theoretical model indicates that one is neither this side or that side nor beyond both sides, but one is the between. Yoshikawa calls the unity that is created out of the realization of differences "identity in unity". This dialogical unity does not eliminate the tension between basic potential unity and apparent duality.
Yoshikawa coined the term "dynamic in-betweenness", suggesting how the individual is able to move between different cultural traditions, acting appropriately and feeling at home in each, and in doing so simultaneously maintains an integrated, multi-cultural sense of self. Rather than the either/or identity of encapsulated marginals, constructive marginals experience their movement between cultures as both/and.
The model has been related to the notion of pendulation described by Peter A. Levine
Peter A. Levine
Peter A. Levine, PhD is an American therapist, author and educator who specializes in the treatment and understanding of chronic stress and tonic immobility, more commonly known as Post Traumatic Stress Disorder . Dr...
, the swinging back and forth between our point of view and that of the other that allows the potential for understanding each other.