Dialogue with Trypho
Encyclopedia
In the Dialogue with Trypho, Christian theologian Justin Martyr
undertakes to show that Christianity is the new law for all men, and to prove from Scripture that Jesus is the Christ via a fictitious intellectual conversation between Justin and Trypho, a Jew. The concluding section propounds to demonstrate that the Christians are the true people of God.
(the Hebrew name Tarfon being derived from Greek Trypho) has been proposed, either literally, or as a literary device.
In attempts to prove the historicity of Justin’s debate with Trypho, certain scholars asserted that Trypho was in fact the early second century Rabbi Tarphon. This theory was determined conclusive as late as the mid twentieth century, as evidenced in Johannes Quasten’s Patrology (pg. 202). Aside from the similarity in name there is little reason to identify Trypho and Tarphon. Trypho evidences sympathy towards Christians while Tarphon was vehemently anti-christian. Additionally, by dating the events of the dialogue to years during or after the Bar Kokhba revolt, as all textual evidence should lead one to believe, Tarphon was likely already dead. Additionally, suggesting that Trypho is a "Hellenized" type of Tarphon misses the obvious point that the Palestinian rabbinical model was not completely tossed aside in the character of Trypho, who is somewhat familiar with post-biblical Jewish exegesis of the second century C.E. In Dial. 73.5 Trypho himself states that "God alone knows whether...the rulers of the people [the Rabbi's] deleted anything from scripture." Such skepticism of the integrity of the rabbinical institution is highly unlikely from a member of the rabbinical institution such as Tarphon!
s for a satisfying knowledge of God; his finding in the ideas of Plato
wings for his soul, by the aid of which he hoped to attain the contemplation of the God-head; and his meeting on the sea-shore with an aged man who told him that by no human endeavor but only by divine revelation could this blessedness be attained, that the prophets had conveyed this revelation to man, and that their words had been fulfilled. Of the truth of this he assured himself by his own investigation; and the daily life of the Christians and the courage of the martyrs convinced him that the charges against them were unfounded. So he sought to spread the knowledge of Christianity as the true philosophy.
, and the God of Isaac
, and the God of Jacob
; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians." This passage is sometimes cited as evidence that the early church subscribed to the doctrine of soul sleep.
, Theophilus of Antioch
, the Pseudo-Melito, and especially Tertullian. Eusebius speaks of two Apologies, but he quotes them both as one, which indeed they are in substance. The identity of authorship is shown not only by the reference in chapter 120 of the Dialogue to the Apology, but by the unity of treatment. Zahn showed that the Dialogue was originally divided into two books, that there is a considerable lacuna in chapter 74, as well as at the beginning, and that it is probably based on an actual occurrence at Ephesus
, the personality of the Rabbi Tarphon being employed, though in a Hellenized form.
Justin Martyr
Justin Martyr, also known as just Saint Justin , was an early Christian apologist. Most of his works are lost, but two apologies and a dialogue survive. He is considered a saint by the Roman Catholic Church and the Eastern Orthodox Church....
undertakes to show that Christianity is the new law for all men, and to prove from Scripture that Jesus is the Christ via a fictitious intellectual conversation between Justin and Trypho, a Jew. The concluding section propounds to demonstrate that the Christians are the true people of God.
Identity of Trypho
The identity of Trypho, as rabbi TarfonTarfon
Rabbi Tarfon or Tarphon, , a Kohen, a member of the third generation of the Mishnah sages, who lived in the period between the destruction of the Second Temple and the fall of Bethar .-Origins and character:...
(the Hebrew name Tarfon being derived from Greek Trypho) has been proposed, either literally, or as a literary device.
In attempts to prove the historicity of Justin’s debate with Trypho, certain scholars asserted that Trypho was in fact the early second century Rabbi Tarphon. This theory was determined conclusive as late as the mid twentieth century, as evidenced in Johannes Quasten’s Patrology (pg. 202). Aside from the similarity in name there is little reason to identify Trypho and Tarphon. Trypho evidences sympathy towards Christians while Tarphon was vehemently anti-christian. Additionally, by dating the events of the dialogue to years during or after the Bar Kokhba revolt, as all textual evidence should lead one to believe, Tarphon was likely already dead. Additionally, suggesting that Trypho is a "Hellenized" type of Tarphon misses the obvious point that the Palestinian rabbinical model was not completely tossed aside in the character of Trypho, who is somewhat familiar with post-biblical Jewish exegesis of the second century C.E. In Dial. 73.5 Trypho himself states that "God alone knows whether...the rulers of the people [the Rabbi's] deleted anything from scripture." Such skepticism of the integrity of the rabbinical institution is highly unlikely from a member of the rabbinical institution such as Tarphon!
Opening
In the opening of the "dialogue", Justin relates his vain search among the Stoics, Peripatetics, and PythagoreanPythagoreanism
Pythagoreanism was the system of esoteric and metaphysical beliefs held by Pythagoras and his followers, the Pythagoreans, who were considerably influenced by mathematics. Pythagoreanism originated in the 5th century BCE and greatly influenced Platonism...
s for a satisfying knowledge of God; his finding in the ideas of Plato
Plato
Plato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...
wings for his soul, by the aid of which he hoped to attain the contemplation of the God-head; and his meeting on the sea-shore with an aged man who told him that by no human endeavor but only by divine revelation could this blessedness be attained, that the prophets had conveyed this revelation to man, and that their words had been fulfilled. Of the truth of this he assured himself by his own investigation; and the daily life of the Christians and the courage of the martyrs convinced him that the charges against them were unfounded. So he sought to spread the knowledge of Christianity as the true philosophy.
Doctrines delivered by God
Interestingly, in the Dialogue, Justin also wrote, "For I choose to follow not men or men's doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians, but who do not admit this [truth], and venture to blaspheme the God of AbrahamAbraham
Abraham , whose birth name was Abram, is the eponym of the Abrahamic religions, among which are Judaism, Christianity and Islam...
, and the God of Isaac
Isaac
Isaac as described in the Hebrew Bible, was the only son Abraham had with his wife Sarah, and was the father of Jacob and Esau. Isaac was one of the three patriarchs of the Israelites...
, and the God of Jacob
Jacob
Jacob "heel" or "leg-puller"), also later known as Israel , as described in the Hebrew Bible, the Talmud, the New Testament and the Qur'an was the third patriarch of the Hebrew people with whom God made a covenant, and ancestor of the tribes of Israel, which were named after his descendants.In the...
; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians." This passage is sometimes cited as evidence that the early church subscribed to the doctrine of soul sleep.
Poetry and truth
The Catholic Encyclopedia includes cautionary remarks that are a helpful guide to understanding Justin's writings: “In both "Apologies" and in his "Dialogue" he gives many personal details, e.g. about his studies in philosophy and his conversion; they are not, however, an autobiography, but are partly idealized, and it is necessary to distinguish in them between poetry and truth ... He received a good education in philosophy, an account of which he gives us at the beginning of his "Dialogue with the Jew Tryphon"…This account cannot be taken too literally; the facts seem to be arranged with a view … This interview is evidently not described exactly as it took place, and yet the account cannot be wholly fictitious”.Documentary authenticity
The authenticity of the Dialogue with Trypho and the two Apologies is universally accepted. They are preserved only in the Sacra parallela; but, besides that they were known by Tatian, Methodius, and Eusebius, their influence is traceable in AthenagorasAthenagoras of Athens
Athenagoras was a Father of the Church, a Proto-orthodox Christian apologist who lived during the second half of the 2nd century of whom little is known for certain, besides that he was Athenian , a philosopher, and a convert to Christianity. In his writings he styles himself as "Athenagoras, the...
, Theophilus of Antioch
Theophilus of Antioch
Theophilus, Patriarch of Antioch, succeeded Eros c. 169, and was succeeded by Maximus I c.183, according to Henry Fynes Clinton, but these dates are only approximations...
, the Pseudo-Melito, and especially Tertullian. Eusebius speaks of two Apologies, but he quotes them both as one, which indeed they are in substance. The identity of authorship is shown not only by the reference in chapter 120 of the Dialogue to the Apology, but by the unity of treatment. Zahn showed that the Dialogue was originally divided into two books, that there is a considerable lacuna in chapter 74, as well as at the beginning, and that it is probably based on an actual occurrence at Ephesus
Ephesus
Ephesus was an ancient Greek city, and later a major Roman city, on the west coast of Asia Minor, near present-day Selçuk, Izmir Province, Turkey. It was one of the twelve cities of the Ionian League during the Classical Greek era...
, the personality of the Rabbi Tarphon being employed, though in a Hellenized form.