Dhola Maru
Encyclopedia
The Dhola Maru is a romantic tale of Dhola and Maru in Rajasthan
like Romeo-Juliet
saga. In Chhattisgarh folk-tale, this story is entirely different than Rajasthan one.
This is a love story of Narwar prince Dhola and Poogal princess Maru. The couple is married in their childhood. Later the father of Dhola, the king Nal died and he forgot the marriage and married again to Malwani. Many messages sent form Maru to Dhola but all messages bumped off by Malwani.
A group of folk singers from Poogal visited the Narwar and Dhola learned about his first wife Maru. Now there comes a lot of hurdles from Malwani and Umar Sumar (who was keen to Maru). He arrived at Poogal and Dhola and Maru were united at last.
In return journey, Maru is bitten by a snake and in sorrow Dhola decides to burn himself as 'male sati'. But he was save by some yogi and yogini who claimed that they could bring Maru back to life. They played their musical instruments and brought back Maru to life. Umar Sumar again tried to kill Dhola, but however they escaped from there riding back on the wonderful flying camel and the couple along with Malwani lived happily ever after.
Chhattisgarhi Version:
In Chhatisgarh version, Dhola is the son of king Nal and mother Damyanti. Dhola in his previous birth is one very beautiful young man who was catching fish in the village pond through angle called 'gari' in Chhattisgarhi. Rewa, an exceptionally beautiful woman, who was daughter-in-law of some family in the village in her previous birth, came to fetch water seven times, expecting Dhola at least to say a word to her. However, when getting no response from Dhola, she broke her silent by reciting following verse which rhymes:
gari khele, gari khelwa kahaaye, au lambe mele taar, saato lahut paani aaye ga Dhola, tai eko naiee bole baat
[You are catching fish through angle like fisherman, and have put a long bait; I came to fetch water seven times, and you did not even bother to speak a single word!]
Dhola replied:
gari khelen, gari khelwa kahaayen, au lambe mele taar, tor le sughar ghar kaamin hai gori, ta tola eko naiee bole baat
[I am catching fish through angle like a fisherman, and have put a long bait; And because my wife at home is more beautiful than you, O Madam, that I did not speak a word to you!]
This reply pierced Rewa's heart like an arrow and filled it with ocean of remorse. Struck by heart-pinching reply, and rejection, she returned to her home and committed suicide by jumping into the well in her family garden called kola in Chhattisgarhi. When her soul reaches heaven, she is confronted by God there as to how come she returned to heaven before completing her actual duration of life-span. She narrates her story of being rejected by Dhola. So God asked her what did she want. Rewa replied that she wanted Dhola to be her husband. In reply to her request, God said that Dhola is already destined to be husband of Maaru, and thus Rewa cannot have Dhola as her husband for the life-time but only for 12 years. And the story turns to after-birth of Dhola, Maaru and Rewa, where Dhola and Maaru are married in the childhood.
Mother Damyanti keeps warning her son Dhola that he can go to roam around every para (caste-based locality) of the village except Malhin para (Malhin is the caste which sell flower and their main profession is gardening). However, Dhola does not listen to her and goes to roam around Malhin para and is there confronted by a parrot who challenges him by saying:
Tor dadaa ke naak chunavti, huchurrraaaa!
[May the nose of your father be marginally cut, Come On!]
Dhola could not stop his anger, and using his catapult, hit the parrot. The parrot dies immediately and to his surprise appeared an exceptionally beautiful lady who owned this parrot. This lady was Rewa and the parrot was creation of her magic. She insisted that her parrot be made alive again otherwise Dhola has to live with her at her home. Rewa's father, Hiriya Malhin, and others in the village tried to convince her to let go the matter, but it was of no accord. Dhola is lovingly imprisoned at Rewa's house and started living as her Mister.
Meanwhile, Maaru reaches her age of youth and started missing Dhola. She sends various messages to Dhola through parrot and later through Dharhee (probably a human messenger). But both of these messengers were intercepted by Rewa through her Chhachhand (Eagle) and by other means. Finally, Maaru sends the Karhaa (a camel given to her by her parents as wedding gift). Karhaa managed to reach the village of Rewa, but was struck to sickness through magic of Rewa and lives in swamp area for twelve years and thirteen Poornimas (15th day of month where moon is lighted the most).
Maaru's geeyan [formal female friend] is married to one businessman (Baniya) in the town of Narour (most likely present day Nandour-Kalan near Sakti, National Highway 200, Jangir-Champa District, Chhattisgarh) where Dhola lives with Rewa. She had recently visited her maayka (maternal home) at Pingla (most likely one of suburb of then Malhar garh which is near Mulmula, National Highway 200, Bilaspur District, Chhattisgarh about 70 KM from Narour) and met her friend Maaru who had given her a love-letter to be delivered to Dhola. Maaru had requested that this letter should not be read by anyone else except Dhola as this has some very personal details which she wanted to share only with Dhola. On the eve of Vijay Dashmi (i.e. Navami before Dussehra), this friend of Maaru was combing her long hairs and watching out through the window. The Baniya was making some accounting report sitting nearby. The lady hears a weeping-sound in the midst of the drum-sound of Navami Dussehra celebrations. She asks her husband as to who are those people who might be weeping amidst celebration. Her husband replies that those people are king Nal and his wife Damyanti, who in their old age are wondering as to who will roam through city streets on chariot and receive the johar (greetings) on the behalf king from the citizens of Narour city as their only son Dhola is under house arrest at Rewa's palace. She immediately remembers of the letter that Maaru had given and requests her husband to deliver it to Dhola. But Dhola Kuwar is never allowed to go out. However, as the 12 years with Rewa are about to end; Dhola too feels a sense of uneasiness within and resolves to go out to receive the Johar. After multiple requests, Rewa gives in and agrees for Dhola's visit outside her home but puts a condition that she will also accompany him in khadkhadiya chariot (small chariot tied behind to a bigger chariot). Dhola convinces her that by seeing Rewa behind his chariot, everyone in the village will laugh at him and make jibes about his manhood and kingly authority. So finally Rewa agrees to stay at home and Dhola Kuwar is allowed to go out to receive johar on the occasion of Dussehra. Baniya was just looking for this opportunity to meet Dhola Kuwar somehow.
And the story continues...
folk theatre popularity of Dhola-Maru tradition is very much. The folk theatre of Rajasthan 'Khyal
' belongs to one of the least researched areas of the arts in this region.
Rajasthan
Rājasthān the land of Rajasthanis, , is the largest state of the Republic of India by area. It is located in the northwest of India. It encompasses most of the area of the large, inhospitable Great Indian Desert , which has an edge paralleling the Sutlej-Indus river valley along its border with...
like Romeo-Juliet
Romeo-Juliet
Romeo.Juliet is the title of a 1990 film version of William Shakespeare's classic play Romeo and Juliet. It was made by American producer, director and cinematographer, Armando Acosta using the feral cats of Venice, New York, and Ghent as actors, with the voices dubbed by some of the greats of...
saga. In Chhattisgarh folk-tale, this story is entirely different than Rajasthan one.
Literature
The Dhola Maru story is deeply rooted in folklore and oral traditions. The story related work is available in prose and poetry as well as in mixed form also. 'Dhola Maru ri chaupai' a book composed by Kushallabh in 1617, in which he writes that the story is old one. some manuscripts in 1473 also describes about the story. 'Dhola Maru ra doha' is the edited text by Kashi nagari Pracharini sabha.Story
Rajasthani Version:This is a love story of Narwar prince Dhola and Poogal princess Maru. The couple is married in their childhood. Later the father of Dhola, the king Nal died and he forgot the marriage and married again to Malwani. Many messages sent form Maru to Dhola but all messages bumped off by Malwani.
A group of folk singers from Poogal visited the Narwar and Dhola learned about his first wife Maru. Now there comes a lot of hurdles from Malwani and Umar Sumar (who was keen to Maru). He arrived at Poogal and Dhola and Maru were united at last.
In return journey, Maru is bitten by a snake and in sorrow Dhola decides to burn himself as 'male sati'. But he was save by some yogi and yogini who claimed that they could bring Maru back to life. They played their musical instruments and brought back Maru to life. Umar Sumar again tried to kill Dhola, but however they escaped from there riding back on the wonderful flying camel and the couple along with Malwani lived happily ever after.
Chhattisgarhi Version:
In Chhatisgarh version, Dhola is the son of king Nal and mother Damyanti. Dhola in his previous birth is one very beautiful young man who was catching fish in the village pond through angle called 'gari' in Chhattisgarhi. Rewa, an exceptionally beautiful woman, who was daughter-in-law of some family in the village in her previous birth, came to fetch water seven times, expecting Dhola at least to say a word to her. However, when getting no response from Dhola, she broke her silent by reciting following verse which rhymes:
gari khele, gari khelwa kahaaye, au lambe mele taar, saato lahut paani aaye ga Dhola, tai eko naiee bole baat
[You are catching fish through angle like fisherman, and have put a long bait; I came to fetch water seven times, and you did not even bother to speak a single word!]
Dhola replied:
gari khelen, gari khelwa kahaayen, au lambe mele taar, tor le sughar ghar kaamin hai gori, ta tola eko naiee bole baat
[I am catching fish through angle like a fisherman, and have put a long bait; And because my wife at home is more beautiful than you, O Madam, that I did not speak a word to you!]
This reply pierced Rewa's heart like an arrow and filled it with ocean of remorse. Struck by heart-pinching reply, and rejection, she returned to her home and committed suicide by jumping into the well in her family garden called kola in Chhattisgarhi. When her soul reaches heaven, she is confronted by God there as to how come she returned to heaven before completing her actual duration of life-span. She narrates her story of being rejected by Dhola. So God asked her what did she want. Rewa replied that she wanted Dhola to be her husband. In reply to her request, God said that Dhola is already destined to be husband of Maaru, and thus Rewa cannot have Dhola as her husband for the life-time but only for 12 years. And the story turns to after-birth of Dhola, Maaru and Rewa, where Dhola and Maaru are married in the childhood.
Mother Damyanti keeps warning her son Dhola that he can go to roam around every para (caste-based locality) of the village except Malhin para (Malhin is the caste which sell flower and their main profession is gardening). However, Dhola does not listen to her and goes to roam around Malhin para and is there confronted by a parrot who challenges him by saying:
Tor dadaa ke naak chunavti, huchurrraaaa!
[May the nose of your father be marginally cut, Come On!]
Dhola could not stop his anger, and using his catapult, hit the parrot. The parrot dies immediately and to his surprise appeared an exceptionally beautiful lady who owned this parrot. This lady was Rewa and the parrot was creation of her magic. She insisted that her parrot be made alive again otherwise Dhola has to live with her at her home. Rewa's father, Hiriya Malhin, and others in the village tried to convince her to let go the matter, but it was of no accord. Dhola is lovingly imprisoned at Rewa's house and started living as her Mister.
Meanwhile, Maaru reaches her age of youth and started missing Dhola. She sends various messages to Dhola through parrot and later through Dharhee (probably a human messenger). But both of these messengers were intercepted by Rewa through her Chhachhand (Eagle) and by other means. Finally, Maaru sends the Karhaa (a camel given to her by her parents as wedding gift). Karhaa managed to reach the village of Rewa, but was struck to sickness through magic of Rewa and lives in swamp area for twelve years and thirteen Poornimas (15th day of month where moon is lighted the most).
Maaru's geeyan [formal female friend] is married to one businessman (Baniya) in the town of Narour (most likely present day Nandour-Kalan near Sakti, National Highway 200, Jangir-Champa District, Chhattisgarh) where Dhola lives with Rewa. She had recently visited her maayka (maternal home) at Pingla (most likely one of suburb of then Malhar garh which is near Mulmula, National Highway 200, Bilaspur District, Chhattisgarh about 70 KM from Narour) and met her friend Maaru who had given her a love-letter to be delivered to Dhola. Maaru had requested that this letter should not be read by anyone else except Dhola as this has some very personal details which she wanted to share only with Dhola. On the eve of Vijay Dashmi (i.e. Navami before Dussehra), this friend of Maaru was combing her long hairs and watching out through the window. The Baniya was making some accounting report sitting nearby. The lady hears a weeping-sound in the midst of the drum-sound of Navami Dussehra celebrations. She asks her husband as to who are those people who might be weeping amidst celebration. Her husband replies that those people are king Nal and his wife Damyanti, who in their old age are wondering as to who will roam through city streets on chariot and receive the johar (greetings) on the behalf king from the citizens of Narour city as their only son Dhola is under house arrest at Rewa's palace. She immediately remembers of the letter that Maaru had given and requests her husband to deliver it to Dhola. But Dhola Kuwar is never allowed to go out. However, as the 12 years with Rewa are about to end; Dhola too feels a sense of uneasiness within and resolves to go out to receive the Johar. After multiple requests, Rewa gives in and agrees for Dhola's visit outside her home but puts a condition that she will also accompany him in khadkhadiya chariot (small chariot tied behind to a bigger chariot). Dhola convinces her that by seeing Rewa behind his chariot, everyone in the village will laugh at him and make jibes about his manhood and kingly authority. So finally Rewa agrees to stay at home and Dhola Kuwar is allowed to go out to receive johar on the occasion of Dussehra. Baniya was just looking for this opportunity to meet Dhola Kuwar somehow.
And the story continues...
Folk theatre
In RajasthaniRajasthani language
Rajasthani Rajasthani Rajasthani (Devanagari: , Perso-Arabic: is a language of the Indo-Aryan languages family. It is spoken by 50 million people in Rajasthan and other states of India and in some areas of Pakistan. The number of speakers may be up to 80 million worldwide...
folk theatre popularity of Dhola-Maru tradition is very much. The folk theatre of Rajasthan 'Khyal
Khyal
Khyal is the modern genre of classical singing in North India. Its name comes from an Arabic word meaning "imagination". It is thought to have developed out of the qawwali singing style. It appeared more recently than dhrupad, is a more free and flexible form, and it provides greater scope for...
' belongs to one of the least researched areas of the arts in this region.