Deir Alla Inscription
Encyclopedia
The Deir 'Alla Inscription (or Bala'am Son of Be'or Inscription) was the product of a 1967 excavation in Deir 'Alla
, Jordan
. The excavation revealed a many-chambered structure that had also been destroyed by earthquake, during the Persian period at the site, on the wall of which was written a previously unknown prophecy by the seer and prophet Bala'am
, son of Be'or, who may be the same Bala'am mentioned in Numbers
22-24 and in other passages of the Bible.
The inscription was written in a peripheral local dialect, not otherwise attested, with Aramaic and South Canaanite
characteristics, which employed an idiosyncratic script. The inscription is datable to ca. 840-760 BCE; it was painted in inks on fragments of a plastered wall: 119 pieces of inked plaster were recovered. The wall, near the summit of the tell, was felled by yet another tremor.
[VACAT] The sa]ying[s of Bala]am, [son of Be]or, the man who was a seer of the gods. Lo! Gods came to him in the night [and spoke to] him (2) according to these w[ord]s. Then they said to [Bala]am, son of Beor, thus: Let someone make a [ ] hearafter, so that [what] you have hea[rd may be se]en!" (3) And Balaam rose in the morning [ ] right hand [ ] and could not [eat] and wept (4) aloud. Then his people came in to him [and said] to Balaam, son of Beor, "Do you fast? [ ] Do you weep?" And he (5) said to them, "Si[t] do]wn! I shall inform you what the Shad[daying have done]. Now come, see the deeds of the g[o]ds!. The g[o]ds have gathered (6) and the Shaddayin
have taken their places in the assembly and said to Sh[ , thus:] 'Sew the skies shut with your thick cloud! There let there be darkness and no (7) perpetual shining and n[o] radiance! For you will put a sea[l upon the thick] cloud of darkness and you will not remove it forever! For the swift has (8) reproached the eagle, the voice of vultures resounds. The st[ork has ] the young of the NHS-bird and ripped up the chicks of the heron. The swallow has belittled (9) the dove, and the sparrow [ ] and [ ] the staff. Instead of ewes the stick is driven along. Hares have eaten (10) [ ]. Freemen [] have drunk wine, and hyenas have listened to instruction. The whelps of the (11) f[ox] laughs at wise men, and the poor woman has mixed myrhh, and the priestess (12) [ ] to the one who wears a girdle of threads. The esteemed esteems and the esteemer is es[teemed. ] and everyone has seen those things that decree offspring and young. (15) [ ] to the leopard. The piglet has chased the young (16) [of] those who are girded and the eye ....'"
Deir Alla
Deir Alla , is the site of an ancient Near Eastern town thought to be Pitru/Pethor.-History:...
, Jordan
Jordan
Jordan , officially the Hashemite Kingdom of Jordan , Al-Mamlaka al-Urduniyya al-Hashemiyya) is a kingdom on the East Bank of the River Jordan. The country borders Saudi Arabia to the east and south-east, Iraq to the north-east, Syria to the north and the West Bank and Israel to the west, sharing...
. The excavation revealed a many-chambered structure that had also been destroyed by earthquake, during the Persian period at the site, on the wall of which was written a previously unknown prophecy by the seer and prophet Bala'am
Balaam
Balaam is a diviner in the Torah, his story occurring towards the end of the Book of Numbers. The etymology of his name is uncertain, and discussed below. Every ancient reference to Balaam considers him a non-Israelite, a prophet, and the son of Beor, though Beor is not so clearly identified...
, son of Be'or, who may be the same Bala'am mentioned in Numbers
Book of Numbers
The Book of Numbers is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah/Pentateuch....
22-24 and in other passages of the Bible.
The inscription was written in a peripheral local dialect, not otherwise attested, with Aramaic and South Canaanite
Canaanite languages
The Canaanite languages are a subfamily of the Semitic languages, which were spoken by the ancient peoples of the Canaan region, including Canaanites, Israelites and Phoenicians...
characteristics, which employed an idiosyncratic script. The inscription is datable to ca. 840-760 BCE; it was painted in inks on fragments of a plastered wall: 119 pieces of inked plaster were recovered. The wall, near the summit of the tell, was felled by yet another tremor.
Translation & reconstruction
McCarter's translation & reconstruction of the text:[VACAT] The sa]ying[s of Bala]am, [son of Be]or, the man who was a seer of the gods. Lo! Gods came to him in the night [and spoke to] him (2) according to these w[ord]s. Then they said to [Bala]am, son of Beor, thus: Let someone make a [ ] hearafter, so that [what] you have hea[rd may be se]en!" (3) And Balaam rose in the morning [ ] right hand [ ] and could not [eat] and wept (4) aloud. Then his people came in to him [and said] to Balaam, son of Beor, "Do you fast? [ ] Do you weep?" And he (5) said to them, "Si[t] do]wn! I shall inform you what the Shad[daying have done]. Now come, see the deeds of the g[o]ds!. The g[o]ds have gathered (6) and the Shaddayin
Shaddai
Shaddai was a late Bronze Age Amorite city on the banks of the Euphrates river, in northern Syria, as well as the name, or a signifying epithet of a West Semitic deity, whose name was attached by the Hebrews to that of El as one of the names of God in Judaism....
have taken their places in the assembly and said to Sh[ , thus:] 'Sew the skies shut with your thick cloud! There let there be darkness and no (7) perpetual shining and n[o] radiance! For you will put a sea[l upon the thick] cloud of darkness and you will not remove it forever! For the swift has (8) reproached the eagle, the voice of vultures resounds. The st[ork has ] the young of the NHS-bird and ripped up the chicks of the heron. The swallow has belittled (9) the dove, and the sparrow [ ] and [ ] the staff. Instead of ewes the stick is driven along. Hares have eaten (10) [ ]. Freemen [] have drunk wine, and hyenas have listened to instruction. The whelps of the (11) f[ox] laughs at wise men, and the poor woman has mixed myrhh, and the priestess (12) [ ] to the one who wears a girdle of threads. The esteemed esteems and the esteemer is es[teemed. ] and everyone has seen those things that decree offspring and young. (15) [ ] to the leopard. The piglet has chased the young (16) [of] those who are girded and the eye ....'"