Defender of the Matrimonial Tie
Encyclopedia
The Defender of the Bond, or Defensor Matrimonii in Latin, is a Catholic church official whose duty is to defend the marriage-bond in the procedure prescribed for the hearing of matrimonial causes which involve the validity or nullity of a marriage already contracted.
Benedict XIV, by his Bull "Dei Miseratione", 3 November 1741, introduced this official into the marriage procedure to guard against abuses occurring from the ordinary procedure. An annulment of a marriage might result from the appearance of only one of the married couple who desired freedom to enter upon a new marriage, while the other was apathetic and conniving at the annulment, or at times unable or indisposed to incur expense to uphold the marriage-tie, especially if it implied an appeal to a higher court. Perhaps, too, the judicial decision might induce change of opinion without sufficient warrant. Scandal arose from the frequency of dissolution of marriages with the freedom to enter new contracts. The Bull "Dei Miseratione" requires that in each diocese the ordinary shall appoint a defender of marriage, upright in character, and learned in the law, an ecclesiastic if possible, a layman if necessary. The bishop may suspend him or remove him for cause, and, if he is prevented from taking part in the procedure, substitute one with the requisite qualifications. He must be summoned to any trial in which there is question, before a competent judge, of the validity or nullity of a marriage, and any proceeding will be null if he is not duly cited. He must have the opportunity to examine the witnesses, and, orally or in writing, to bring forward whatever arguments may favour the validity of the marriage. He must be cited even though the party interested in the defence of the marriage be present, and all the acts of the court are always to be accessible to him, and at any time he has a right to bring forward new documents or witnesses favourable to the marriage. On assuming his office he must take an oath to fulfil its duties and he is expected to renew the oath in each case. If the judge decides in favour of the marriage the defender takes no further action unless its opponent appeals to a higher court. Here a defender undertakes anew the defence of its validity. If the judge of first instance decides against the validity of the marriage and no one else appeals, the defender of marriage is required by the Bull "Dei Miseratione" in all cases to appeal to the higher court. If the first two courts agree upon the nullity of a marriage the defender need not appeal, unless his conscience tells him that a serious mistake was made. If he feels it his duty to appeal a new marriage may not be contracted till his plea is heard. The decision in matrimonial cases is never absolutely final; so that if new, serious reason appears for the validity of a marriage, it must be judicially investigated.
This canon legislation was extended and enforced in the United States by an Instruction of Propaganda in 1883, published with the "Acts and Decrees of the Third Plenary Council of Baltimore". Though the Bull "Dei Miseratione" does not require it, the practice of the Roman Congregations extends the intervention of the defender to cases of true marriages not consummated where the Holy See is requested to grant a dispensation for a new marriage. The obligation of the defender to appeal from the decision of first instance, adverse to the validity of a marriage, has been modified by the Holy See in several cases, where the invalidity depends upon facts indisputably proven, through the Congregation of the Holy Office (5 June 1889) whose decree was declared (16 June 1894) to extend to the whole Church. Where the decree "Tametsi
" of the Council of Trent was binding, requiring the presence of the parish priest for the validity, if only a civil ceremony was used, the bishop may declare the marriage null without the participation of the defender. In view of the new matrimonial legislation contained in the decree "Ne Temere" of Pius X this also holds anywhere if a marriage is attempted only before a civil authority or non-Catholic minister of religion. Yet if an ecclesiastical form had been used, and the nullity from clandestinity was questioned, his presence is required; but if the impediment of clandestinity
clearly appears he need not appeal. This is true also if, through absence of ecclesiastical dispensation, there is an impediment of disparity of worship
, or of consanguinity
, or of affinity
from lawful intercourse, or of spiritual relationship, or of certain previous legitimate marriage still existing. In these cases the ordinary may, with the participation of the defender, declare the marriage null, and the defender is not required to appeal. This, however, was declared by the Holy Office (27 May 1901) to be understood only of cases in which certainly and clearly the impediment is proven; otherwise the defender must proceed to the higher court. The defender is exhorted to exercise his office gratuitously, but he may be compensated from fees imposed by the court or from other diocesan resources.
Benedict XIV, by his Bull "Dei Miseratione", 3 November 1741, introduced this official into the marriage procedure to guard against abuses occurring from the ordinary procedure. An annulment of a marriage might result from the appearance of only one of the married couple who desired freedom to enter upon a new marriage, while the other was apathetic and conniving at the annulment, or at times unable or indisposed to incur expense to uphold the marriage-tie, especially if it implied an appeal to a higher court. Perhaps, too, the judicial decision might induce change of opinion without sufficient warrant. Scandal arose from the frequency of dissolution of marriages with the freedom to enter new contracts. The Bull "Dei Miseratione" requires that in each diocese the ordinary shall appoint a defender of marriage, upright in character, and learned in the law, an ecclesiastic if possible, a layman if necessary. The bishop may suspend him or remove him for cause, and, if he is prevented from taking part in the procedure, substitute one with the requisite qualifications. He must be summoned to any trial in which there is question, before a competent judge, of the validity or nullity of a marriage, and any proceeding will be null if he is not duly cited. He must have the opportunity to examine the witnesses, and, orally or in writing, to bring forward whatever arguments may favour the validity of the marriage. He must be cited even though the party interested in the defence of the marriage be present, and all the acts of the court are always to be accessible to him, and at any time he has a right to bring forward new documents or witnesses favourable to the marriage. On assuming his office he must take an oath to fulfil its duties and he is expected to renew the oath in each case. If the judge decides in favour of the marriage the defender takes no further action unless its opponent appeals to a higher court. Here a defender undertakes anew the defence of its validity. If the judge of first instance decides against the validity of the marriage and no one else appeals, the defender of marriage is required by the Bull "Dei Miseratione" in all cases to appeal to the higher court. If the first two courts agree upon the nullity of a marriage the defender need not appeal, unless his conscience tells him that a serious mistake was made. If he feels it his duty to appeal a new marriage may not be contracted till his plea is heard. The decision in matrimonial cases is never absolutely final; so that if new, serious reason appears for the validity of a marriage, it must be judicially investigated.
This canon legislation was extended and enforced in the United States by an Instruction of Propaganda in 1883, published with the "Acts and Decrees of the Third Plenary Council of Baltimore". Though the Bull "Dei Miseratione" does not require it, the practice of the Roman Congregations extends the intervention of the defender to cases of true marriages not consummated where the Holy See is requested to grant a dispensation for a new marriage. The obligation of the defender to appeal from the decision of first instance, adverse to the validity of a marriage, has been modified by the Holy See in several cases, where the invalidity depends upon facts indisputably proven, through the Congregation of the Holy Office (5 June 1889) whose decree was declared (16 June 1894) to extend to the whole Church. Where the decree "Tametsi
Tametsi
Tametsi is the legislation of the Catholic Church which was in force until Easter 1908 concerning clandestine marriage. It was named, as is customary in Latin Rite ecclesiastical documents, for the first word of the document that contained it, Chapter 1, Session 24 of the Council of Trent.This...
" of the Council of Trent was binding, requiring the presence of the parish priest for the validity, if only a civil ceremony was used, the bishop may declare the marriage null without the participation of the defender. In view of the new matrimonial legislation contained in the decree "Ne Temere" of Pius X this also holds anywhere if a marriage is attempted only before a civil authority or non-Catholic minister of religion. Yet if an ecclesiastical form had been used, and the nullity from clandestinity was questioned, his presence is required; but if the impediment of clandestinity
Clandestinity (in Canon Law)
Clandestinity is a diriment impediment in the canon law of the Roman Catholic Church. It requires the presence of witnesses to the marriage vows, one of which must be a priest or a deacon, in order for the marriage to be valid....
clearly appears he need not appeal. This is true also if, through absence of ecclesiastical dispensation, there is an impediment of disparity of worship
Disparity of Worship
Disparity of worship or disparity of cult is a diriment impediment in Roman Catholic canon law: a reason why a marriage can not be validly contracted without a dispensation, stemming from one person being certainly baptized, and the other certainly not baptized.The reasons for this impediment is...
, or of consanguinity
Consanguinity
Consanguinity refers to the property of being from the same kinship as another person. In that respect, consanguinity is the quality of being descended from the same ancestor as another person...
, or of affinity
Affinity (canon law)
In Canon law of the Catholic Church, affinity is a relationship which "arises from a valid marriage, even if not consummated, and exists between a man and the blood relatives of the woman and between the woman and the blood relatives of the man."...
from lawful intercourse, or of spiritual relationship, or of certain previous legitimate marriage still existing. In these cases the ordinary may, with the participation of the defender, declare the marriage null, and the defender is not required to appeal. This, however, was declared by the Holy Office (27 May 1901) to be understood only of cases in which certainly and clearly the impediment is proven; otherwise the defender must proceed to the higher court. The defender is exhorted to exercise his office gratuitously, but he may be compensated from fees imposed by the court or from other diocesan resources.