Darasuram
Encyclopedia
Darasuram or Dharasuram (Tamil
:தாராசுரம்) is a panchayat town located 3 kilometres from Kumbakonam
in Thanjavur district
, Tamil Nadu
, India
. According to the 2001 census, the town had a population of 13,027. The town is known for the Airavateswara temple constructed by the Rajaraja Chola II
in the 12th century AD. The temple is a recognised UNESCO World Heritage monument.
, Darasuram had a population of 13,027. Males constitute 50% of the population and females 50%. Dharasuram has an average literacy rate of 70%, higher than the national average of 59.5%: male literacy is 77% and, female literacy is 63%. In Dharasuram, 11% of the population is under six years of age.
The main deity's consort Periya Nayaki Amman temple is situated adjacent to Airavateshwarar temple.
The Great Living Chola Temples
. (a UNESCO
World Heritage Site
) at Thanjavur, Gangaikonda Cholapuram
and Darasuram were built by the Cholas between the 10th and 12th centuries CE and have a lot of similarities.
a point to bathe in the tank. In the recent past Raja Raja Chola and Karikala Chola worshipped the Siva Lingam in this temple. Volume II of the South Indian Temple Inscriptions deals with a number of endowments of the Pandya Kings also (see pages 556 to 562). On the temple walls these inscriptions are given, from which it is seen that the temple was known in those days as Raja Rajeswararn and Raja Rajapuram. Two such inscriptions are copied here.
Inscription No. 563 at page 557. No. 23 of 1908 on the inner Gopura of the temple, right of entrance. Record dated in the 10th Year, Tai 11, of the reign of the Pandya King Maravarman alias T ribhuvana Chakravartin Srivallabhadeva registering the provision made for repairs and for celebrating festivals in the temple of XXXI Ra (ja) ra (ja) isuram Udaiyanayanar, by the residents of Uttattur-nadu, a sub-division of Kulottunga-valanadu.
Inscription No. 564 at page 558. Record dated in the 31st Year, Makara, Ba. Dvitiya, Uttarashada (probably a mistake for Uttaraphalguna) of the reign of the Chola king Tribhuvana Ghakravartin Sri RAJARAJADEVA registering the grant of land (Irandu Ma mukkani araikkani) 23/160 of a veli to meet the expenses of worship, offerings, etc., to the God by a native of Peruchchalipuram, a village in Kilar-kurram, a sub-division of Pandyakulapati-valanadu.
As originally Airavata worshipped the Lingam, the Lingam is named after him as Airavateswara. The Goddess in this temple is known as Deva Nayaki. Whatever remains of the sculptural part of the temple is on the inside wall of the outer prakaram
(outer courtyard), about a foot from floor level. 'The carvings contain different poses of gymnastic feats seen in the modern circus, shown by females keeping their head at the centre and legs interwoven in such a skillful way as to form the circumference of a circle. It may be a depiction of the present-day gypsy tribe entertaining villagers with gymnastic shows and dancing poses. Such gypsies are still to be seen visiting the interior villages of the country. Very many styles of physical feats shown by both men and women have been carved in the stone.
The main mantapa is called Raja Gambira as the elephant draws the chariot. The wheels were put back by the ASI at a later date.
The ceiling has a beautiful carving of Shiva and Parvathi inside an open lotus.
All the dancing poses of Bharatanatyam are carved in the stone. They are referred to as the Sodasa Upasaras. There is a carving showing the village womenfolk helping in the delivery of another female, who has both her hands on the shoulders of the two ladies, who are pressing their hands and the abdomen of the lady to help her deliver. 'These are very skillful and artistic works of superb style. This may give a glimpse into the social conditions of the past. The stone image of Ravana carrying Kailas is a fine specimen of workmanship. One finds sculptures of Buddha, Bhikshatana
, Saraswathi without her Venna, and a sculpture of Ardhanarishvara, Brahma and Surya.
It was during this time that Shaivism took a very drastic step and lord Sarabheshwara would seem to have come into existence. Many reasons have been cited for this incarnation of Lord Shiva. Sarabha has the face of a lion and the body of a bird and has placed on his lap the mighty Lord Narasimha. A mantapa has been specially built for lord Sarabha, and thereafter has been installed in temples.
The paintings on the walls have been repainted during the Nayak periods.
At the very entrance to the temple two Dwarapalakas, Sankhanidhi and Padmanidhi, are imposing figures, giving vivid anatomical expressions of the exuberance of youth. In front of the temple, there is a small mandapa, which can be reached by three steps in the form of a ladder. The steps are stones, which give different musical sounds when tapped. All the seven swaras can be had at different points. It is feared that if proper care is not taken soon, village children will damage the stones. Now these stone steps have been completely covered with metal grills to save them from deterioration. Meanwhile Archeology department has taken many steps to prevent this monument from public viewers and local villagers.
Tamil language
Tamil is a Dravidian language spoken predominantly by Tamil people of the Indian subcontinent. It has official status in the Indian state of Tamil Nadu and in the Indian union territory of Pondicherry. Tamil is also an official language of Sri Lanka and Singapore...
:தாராசுரம்) is a panchayat town located 3 kilometres from Kumbakonam
Kumbakonam
Kumbakonam , also spelt as Coombaconum in the records of British India , is a town and a special grade municipality in the Thanjavur district in the southeast Indian state of Tamil Nadu. Located 40 kilometres from Thanjavur and 272 kilometres from Chennai, it is the headquarters of the Kumbakonam...
in Thanjavur district
Thanjavur District
Thanjavur District is one of the 32 districts of the state of Tamil Nadu, in southeastern India. Its headquarters is Thanjavur.-Geography:...
, Tamil Nadu
Tamil Nadu
Tamil Nadu is one of the 28 states of India. Its capital and largest city is Chennai. Tamil Nadu lies in the southernmost part of the Indian Peninsula and is bordered by the union territory of Pondicherry, and the states of Kerala, Karnataka, and Andhra Pradesh...
, India
India
India , officially the Republic of India , is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country with over 1.2 billion people, and the most populous democracy in the world...
. According to the 2001 census, the town had a population of 13,027. The town is known for the Airavateswara temple constructed by the Rajaraja Chola II
Rajaraja Chola II
Rajaraja Chola II succeeded his father Kulothunga Chola II to the Chola throne in 1150 C.E. He was made his heir apparent and coregent in 1146 C.E and so the inscriptions of Rajaraja II count his reign from 1146 C.E...
in the 12th century AD. The temple is a recognised UNESCO World Heritage monument.
Demographics
India censusCensus
A census is the procedure of systematically acquiring and recording information about the members of a given population. It is a regularly occurring and official count of a particular population. The term is used mostly in connection with national population and housing censuses; other common...
, Darasuram had a population of 13,027. Males constitute 50% of the population and females 50%. Dharasuram has an average literacy rate of 70%, higher than the national average of 59.5%: male literacy is 77% and, female literacy is 63%. In Dharasuram, 11% of the population is under six years of age.
History
The earliest records of the temple mention the name of the town as Rajarajapuram. It is believed that this name might have been evolved to Darasuram with the passage of time.Darasuram temple
This temple is a storehouse of art and architecture. The vimana is 85 feet high. The front mandapam itself is in the form of a huge chariot drawn by horses. The temple has some exquisite stone carvings.The main deity's consort Periya Nayaki Amman temple is situated adjacent to Airavateshwarar temple.
The Great Living Chola Temples
Great Living Chola Temples
The Great Living Chola Temples are temples built during the Chola rule in the south of India. These temples are the Brihadisvara Temple at Thanjavur, the Temple of Gangaikondacholisvaram and the Airavatesvara Temple at Darasuram...
. (a UNESCO
UNESCO
The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations...
World Heritage Site
World Heritage Site
A UNESCO World Heritage Site is a place that is listed by the UNESCO as of special cultural or physical significance...
) at Thanjavur, Gangaikonda Cholapuram
Gangaikonda Cholapuram
Gangaikonda Cholapuram was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India at the beginning of the 11th century C.E. It occupies an important place in the history of India. As the capital...
and Darasuram were built by the Cholas between the 10th and 12th centuries CE and have a lot of similarities.
Legend
The legend is that Airavata, the white elephant of Indra, worshipped Lord Siva in this temple; so did also the King of Death, Yama. Tradition has it that the presiding deity Airavateswarar cured Yama himself (the God of Death) who was suffering under a Rishi's curse from a burning sensation all over the body. Yama took a bath in the sacred tank and was rid of the burning sensation. Since then the tank is known as Yamateertham. It gets its supply of fresh water from the river Kaveri and is 228 feet in width. Pilgrims makea point to bathe in the tank. In the recent past Raja Raja Chola and Karikala Chola worshipped the Siva Lingam in this temple. Volume II of the South Indian Temple Inscriptions deals with a number of endowments of the Pandya Kings also (see pages 556 to 562). On the temple walls these inscriptions are given, from which it is seen that the temple was known in those days as Raja Rajeswararn and Raja Rajapuram. Two such inscriptions are copied here.
Inscription No. 563 at page 557. No. 23 of 1908 on the inner Gopura of the temple, right of entrance. Record dated in the 10th Year, Tai 11, of the reign of the Pandya King Maravarman alias T ribhuvana Chakravartin Srivallabhadeva registering the provision made for repairs and for celebrating festivals in the temple of XXXI Ra (ja) ra (ja) isuram Udaiyanayanar, by the residents of Uttattur-nadu, a sub-division of Kulottunga-valanadu.
Inscription No. 564 at page 558. Record dated in the 31st Year, Makara, Ba. Dvitiya, Uttarashada (probably a mistake for Uttaraphalguna) of the reign of the Chola king Tribhuvana Ghakravartin Sri RAJARAJADEVA registering the grant of land (Irandu Ma mukkani araikkani) 23/160 of a veli to meet the expenses of worship, offerings, etc., to the God by a native of Peruchchalipuram, a village in Kilar-kurram, a sub-division of Pandyakulapati-valanadu.
As originally Airavata worshipped the Lingam, the Lingam is named after him as Airavateswara. The Goddess in this temple is known as Deva Nayaki. Whatever remains of the sculptural part of the temple is on the inside wall of the outer prakaram
Prakaram
A Prakaram, also spelled Pragaram or Pragaaram) in Indian architecture is an outer parth around the Hindu temple sanctum. These may be enclosed or open and are typically enclosed for the inner most prakaram....
(outer courtyard), about a foot from floor level. 'The carvings contain different poses of gymnastic feats seen in the modern circus, shown by females keeping their head at the centre and legs interwoven in such a skillful way as to form the circumference of a circle. It may be a depiction of the present-day gypsy tribe entertaining villagers with gymnastic shows and dancing poses. Such gypsies are still to be seen visiting the interior villages of the country. Very many styles of physical feats shown by both men and women have been carved in the stone.
Architecture
The main mantapa is called Raja Gambira as the elephant draws the chariot. The wheels were put back by the ASI at a later date.
The ceiling has a beautiful carving of Shiva and Parvathi inside an open lotus.
All the dancing poses of Bharatanatyam are carved in the stone. They are referred to as the Sodasa Upasaras. There is a carving showing the village womenfolk helping in the delivery of another female, who has both her hands on the shoulders of the two ladies, who are pressing their hands and the abdomen of the lady to help her deliver. 'These are very skillful and artistic works of superb style. This may give a glimpse into the social conditions of the past. The stone image of Ravana carrying Kailas is a fine specimen of workmanship. One finds sculptures of Buddha, Bhikshatana
Bhikshatana
Bhikshatana or Bhikshatana-murti is an aspect of the Hindu god Shiva as the "Supreme mendicant" or the "Supreme Beggar". Bhikshtana is depicted as a nude four-armed man adorned with ornaments who holds a begging bowl in his hand and is followed by demonic attendants and love-sick...
, Saraswathi without her Venna, and a sculpture of Ardhanarishvara, Brahma and Surya.
It was during this time that Shaivism took a very drastic step and lord Sarabheshwara would seem to have come into existence. Many reasons have been cited for this incarnation of Lord Shiva. Sarabha has the face of a lion and the body of a bird and has placed on his lap the mighty Lord Narasimha. A mantapa has been specially built for lord Sarabha, and thereafter has been installed in temples.
The paintings on the walls have been repainted during the Nayak periods.
At the very entrance to the temple two Dwarapalakas, Sankhanidhi and Padmanidhi, are imposing figures, giving vivid anatomical expressions of the exuberance of youth. In front of the temple, there is a small mandapa, which can be reached by three steps in the form of a ladder. The steps are stones, which give different musical sounds when tapped. All the seven swaras can be had at different points. It is feared that if proper care is not taken soon, village children will damage the stones. Now these stone steps have been completely covered with metal grills to save them from deterioration. Meanwhile Archeology department has taken many steps to prevent this monument from public viewers and local villagers.
External links
- Photo gallery, details about this temple
- Airavatesvara TempleAiravatesvara TempleAiravatesvara Temple is a Hindu temple of Dravidian architecture located in the town of Darasuram, near Kumbakonam in the South Indian state of Tamil Nadu...