Cornish bagpipes
Encyclopedia
Cornish bagpipes are the forms of bagpipe once common in Cornwall
. Bagpipes and pipes are mentioned in Cornish documentary sources from c.1150 to 1830 and bagpipes are present in Cornish iconography from the 15th and 16th centuries.
The word 'Tibicen' appears in the Vocabularium Cornicum of about 1150.
The first named 'piper' in Cornish records is that of Reginald Tibicen noted as holding land in Cuby before 1260/61. (probably a player of the flute or pipe, perhaps a bagpiper).
The Accounts of the Earldom, 1296-7, mention Henri the pipere of Trigg: his wife Joan was paying a fine of 2s 6d. The assize record of the 1302 Cornwall Eyre mentions Osbmus Le Pibith and Richare/us Le Pybyth, both of Mousehole.
A 1344 account tells of a disturbance at a Cornwall stannary in Redruth involving a man with the surname Pipere.
Pipers receive many mentions in Cornish-language plays from the 15th to early 17th centuries. These are:
For example Origo Mundi, Resurrexio Domini, Gwreans an Bys, and both halves of Beunans Meriasek (the latter play intended to be performed in two parts on two successive days) conclude with a speech in which a character urges the minstrels (menstrels) or pipers (pyboryon) to ‘pipe’ (peba) ‘so that we may go dancing’ (may hyllyn mos the thonssye, RD 2646; compare BM 2512, BM 4565, GB 2547).
The Records of Early English Drama conveniently summarise numbers of performances by Lord Botreaux's Pipers (sometimes also described as minstrels or servants) between 1416/7 and 1433. A piper was paid at Lostwithiel Riding in 1536/7. The 1549/50 Camborne churchwardens' accounts mention a pyper yn the playe. (Perhaps Beunans Meriasek, as Meriasek was their patron saint.) St. Ives Accounts for 1571/2 mention paying pypers for there wages in association with the performance of another play. These accounts do not tell us about the instruments used, except that they were conventionally referred to as pipes. Nonetheless, it is clear that the iconography of bagpipers in Cornwall does not exist in isolation, but in the context of a broad musical culture of which piping was a significant element.
, Davidstow, St. Austell, and Braddock
in Cornwall, and at Marwood, and Tavistock in nearby Devon. A single chanter bagpipe and other instruments are depicted on the east wall of St Mary's, Launceston (c. 1520-1540). Such images must be considered with care. The earliest representation, at St. Austell, is a 15th century gargoyle, unique in Cornwall but still probably a stereotypical image created by the mason. The Davidstow image, perhaps mid- 16th century, and perhaps of an angel, may also be stereotypical. The bagpiping dog of Braddock is a stereotypical image found on European pilgrim brooches and elsewhere. Marwood is a biblical depiction with possibly a generic representation of the bagpipes. However, similar clothing detail at Altarnun and Launceston suggests that those images are indeed representative of local practice in c. 1520-1540. The Tavistock bagpiper looks like those of Altarnun and Launceston, but the carving lacks the detail to permit certainty.
whilst playing the melody. This drone effect is a striking feature of the double chanter bagpipes. Such bagpipes are also good for low, rich accompaniments.
From the 1990s onward, pipemakers like Julian Goodacre
have produced a number of Cornish double-pipes. In late 2009 the numbers playing bagpipes based on Cornish iconography was self-evidently small compared to those playing Scottish smallpipes or Northumbrian pipes. Merv Davey of Pyba has done much to explore the possibilities of these instruments. Cornish bagpipes are now played at the Cornish Gorsedh, replacing the brass bands used for processional purposes in the early 20th century.
Cornwall
Cornwall is a unitary authority and ceremonial county of England, within the United Kingdom. It is bordered to the north and west by the Celtic Sea, to the south by the English Channel, and to the east by the county of Devon, over the River Tamar. Cornwall has a population of , and covers an area of...
. Bagpipes and pipes are mentioned in Cornish documentary sources from c.1150 to 1830 and bagpipes are present in Cornish iconography from the 15th and 16th centuries.
Early documentary references
Pipes, type unspecified, are mentioned in many medieval Cornish sources:The word 'Tibicen' appears in the Vocabularium Cornicum of about 1150.
The first named 'piper' in Cornish records is that of Reginald Tibicen noted as holding land in Cuby before 1260/61. (probably a player of the flute or pipe, perhaps a bagpiper).
The Accounts of the Earldom, 1296-7, mention Henri the pipere of Trigg: his wife Joan was paying a fine of 2s 6d. The assize record of the 1302 Cornwall Eyre mentions Osbmus Le Pibith and Richare/us Le Pybyth, both of Mousehole.
A 1344 account tells of a disturbance at a Cornwall stannary in Redruth involving a man with the surname Pipere.
Pipers receive many mentions in Cornish-language plays from the 15th to early 17th centuries. These are:
- The Ordinalia, a trilogy of Biblical plays known individually as Origo Mundi (OM), Passio Christi (PC), and Resurrexio Domini (RD), written c. 1400, and known from a mid-fifteenth-century manuscript, Oxford MS. Bodl. 791.
- Beunans MeriasekBeunans MeriasekBeunans Meriasek is a Cornish play completed in 1504. Its subject is the legends of the life of Saint Meriasek or Meriadoc, patron saint of Camborne, whose veneration was popular in Cornwall, Brittany, and elsewhere...
(BM), ‘The Life of St. Meriasek’, MS written in 1504, but whose first ten pages were rewritten in the mid-sixteenth century. - Bewnans KeBewnans KeBewnans Ke is a Middle Cornish play on the life of Saint Kea or Ke, who was venerated in Cornwall, Brittany, and elsewhere. It was written around 1500, but survives only in an incomplete manuscript from the second half of the 16th century. The play was entirely unknown until 2000, when it was...
(BK), ‘The Life of St. Ke’, probably written c. 1500-20, and known only from a fragmentary and imperfect copy of the later 16h century. - Gwreans an Bys (GB), also known by its English title Creacion of the World, MS written in 1611.
For example Origo Mundi, Resurrexio Domini, Gwreans an Bys, and both halves of Beunans Meriasek (the latter play intended to be performed in two parts on two successive days) conclude with a speech in which a character urges the minstrels (menstrels) or pipers (pyboryon) to ‘pipe’ (peba) ‘so that we may go dancing’ (may hyllyn mos the thonssye, RD 2646; compare BM 2512, BM 4565, GB 2547).
The Records of Early English Drama conveniently summarise numbers of performances by Lord Botreaux's Pipers (sometimes also described as minstrels or servants) between 1416/7 and 1433. A piper was paid at Lostwithiel Riding in 1536/7. The 1549/50 Camborne churchwardens' accounts mention a pyper yn the playe. (Perhaps Beunans Meriasek, as Meriasek was their patron saint.) St. Ives Accounts for 1571/2 mention paying pypers for there wages in association with the performance of another play. These accounts do not tell us about the instruments used, except that they were conventionally referred to as pipes. Nonetheless, it is clear that the iconography of bagpipers in Cornwall does not exist in isolation, but in the context of a broad musical culture of which piping was a significant element.
Late Medieval iconography
Twin-chanter bagpipes appear in late-Medieval iconography in churches at AltarnunAltarnun
Altarnun is a village and civil parish in Cornwall, United Kingdom. It is located on the north-eastern edge of Bodmin Moor at .The parish of Altarnun includes the village of Fivelanes and the hamlets of Bolventor, Treween and Trewint, and had a population of 976 according to the 2001 census...
, Davidstow, St. Austell, and Braddock
Braddock
-Places:England* Braddock, Cornwall** Battle of Braddock Down, 1643Antarctica* Braddock NunataksCanada* Braddock, Saskatchewan* Braddock Lake, a reservoirUnited States* Braddock, North Dakota* Braddock, Pennsylvania...
in Cornwall, and at Marwood, and Tavistock in nearby Devon. A single chanter bagpipe and other instruments are depicted on the east wall of St Mary's, Launceston (c. 1520-1540). Such images must be considered with care. The earliest representation, at St. Austell, is a 15th century gargoyle, unique in Cornwall but still probably a stereotypical image created by the mason. The Davidstow image, perhaps mid- 16th century, and perhaps of an angel, may also be stereotypical. The bagpiping dog of Braddock is a stereotypical image found on European pilgrim brooches and elsewhere. Marwood is a biblical depiction with possibly a generic representation of the bagpipes. However, similar clothing detail at Altarnun and Launceston suggests that those images are indeed representative of local practice in c. 1520-1540. The Tavistock bagpiper looks like those of Altarnun and Launceston, but the carving lacks the detail to permit certainty.
Later documentary references
Pipers were employed by William Thomas to entertain sheep shearers at Zennor as late as 1683.Thomas the piper is mentioned in the Bilbao MS of 1713. In 1830 an itinerant player of markedly quiet bagpipes, apparently disguised and wearing green spectacles, was noted playing for charity in Truro, Falmouth, Penzance and Bodmin. The report implied that such activity was unusual. The bagpiper's origin is not mentioned.Twin chanter pipes
Iconography of double chanter bagpipes and aulos was common 600 years ago. There are 'clusters' of such images in Yorkshire and Dorset as well as Cornwall. Perhaps remoteness or cultural introspection preserved such instruments in the South West when they died out elsewhere. The Launceston bagpipe has a conical bore chanter, which would give a loud, full tone often associated with outdoor performance. The bagpipe at Altarnun has parallel bore chanters which would give a quieter, reedy tone normally associated with indoor use. The asymmetrical chanters at Altarnun may be representative or a function of perspective. The lengths as now measured would give a pitch difference of about a tone.Modern Cornish bagpipes and bagpiping
Modern realisations of the two-chanter bagpipe have been created in small numbers since the late 20th century. The double chanter configuration permits interesting harmonies. One chanter plays the upper half of the octave, the other the lower half. Both chanters can play the tonic note and thus, using covered fingering, one can create a constant droneDrone (music)
In music, a drone is a harmonic or monophonic effect or accompaniment where a note or chord is continuously sounded throughout most or all of a piece. The word drone is also used to refer to any part of a musical instrument that is just used to produce such an effect.-A musical effect:A drone...
whilst playing the melody. This drone effect is a striking feature of the double chanter bagpipes. Such bagpipes are also good for low, rich accompaniments.
From the 1990s onward, pipemakers like Julian Goodacre
Julian Goodacre
Julian Goodacre is a maker and researcher of the historical bagpipes of the British Isles, based in Peebles, Scotland. Goodacre has particularly specialised in reviving the extinct English bagpipes, Welsh bagpipes, and Cornish bagpipes. -References:...
have produced a number of Cornish double-pipes. In late 2009 the numbers playing bagpipes based on Cornish iconography was self-evidently small compared to those playing Scottish smallpipes or Northumbrian pipes. Merv Davey of Pyba has done much to explore the possibilities of these instruments. Cornish bagpipes are now played at the Cornish Gorsedh, replacing the brass bands used for processional purposes in the early 20th century.