Bansberia
Encyclopedia
Bansberia is a town and a municipality
in Hooghly district
in the state of West Bengal
, India
. It is under Mogra
/ Chinsurah
police stations in Chinsurah
subdivision. It is at the western end of the Kalyani Bridge, and a part of the area covered by Kolkata Metropolitan Development Authority
. Bansberia is 4 km from Bandel
on the Bandel-Katwa branch line.
Bansberia was one of the main villages of ancient Saptagram
, once the main port and commercial complex in the area. The temples of Ananta Vasudeva
and Hangseshwari
are famous here. The Vasudeva temple is constructed in the traditional ekaratna style with curved cornices and an octagonal tower. Hangseshwari temple has a unique architectural style. There are thirteen minars, each shaped like a lotus bud, and the inner layout follows the human anatomy.
Zafar Khan Ghazi Mosque and Dargah situated at Tribeni in hughli district, West Bengal, India, are considered to be among the earliest surviving Muslim monuments in Bengal. According to an inscription, the mosque is dated 698 AH/1298 AD. Tribeni (junction of three rivers viz, the Ganga, the Jamuna and the Sarasvati - hence the name) was an ancient holy place of the Hindus. The Muslims conquered it during the early phase of their conquest of Bengal.
The mosque is an oblong structure measuring 23.38m by 10.53m externally. It is the earliest surviving example of the brick-and-stone style introduced by the Muslims in Bengal in place of the traditional Hindu style of laying rectangular cut stones one upon another without mortar. The stones used in the mosque were originally materials from temples, as evidenced by figures of Hindu deities carved on some pieces. The original structure has suffered reconstruction a number of times.
There are five arched entrances in the east wall. The arches are supported by stumpy hexagonal stone piers. The mosque represents the multi-domed oblong type developed by the Muslims in Bengal in which the number of domes on the roof equals the number of entrances in the east wall multiplied by those on either sides. The north and south walls have two doors each. There are thus ten domes roofing the mosque. The interior of the structure is broken into two longitudinal aisles and five short bays by means of stone pillars, creating ten equal compartments. The brick-built domes rest on stone pillars and pointed arches with brick pendentives at the corners.
The silhouette of the successive pointed arches has added to the spaciousness and grandeur of the mosque interior. Corresponding to the five entrances in the east, there are five mihrabs in the west wall contained within multifoil arches. The mihrab wall shows sparse decoration within panels. The cornice and the parapet of the structure are straight. The mosque follows the Bengali type with only the prayer chamber without court, riwaq and minaret. A significant feature of the mosque interior is that a brick wall up to the level of the arch-spring has closed the bay at each end, north and south, across the middle. These are the only parts of the mosque which show terracotta ornamentation. The southern part is in a fair state of preservation and shows a panelled composition. The central panel is broken into two halves vertically by means of rosettes within square frames - the lower depicting a swinging creeper with luxuriant leaf age and the upper two half-arch motifs with a finial in the thick of shrubs and foliage. The flanking panels are similarly disposed and ornamented. All the panels depict multifoil arches with finials. The vegetal motifs betray local influence and speak of the Muslim adaptive spirit.
The ornamentation of the northern bay wall is in ruins, but surviving traces show its dissimilarity from the southern. The composition here shows two small vertical panels each containing a multifoil arch with a finial from which hangs a chain ending in a round pendant. What is significant about these bay walls is that they are completely incongruous with the mosque interior but their ornamentation surprisingly resembles that in the bagha mosque (1524) in Rajshahi district.
Only yards away to the east of the mosque, beyond an open courtyard, stand two square rooms aligned east-west side by side, the western housing two graves - those of Zafar Khan Ghazi and his wife and the eastern showing four graves on a masonry platform. The walls are built of old temple materials - rectangular stone pieces - and the rooms are without a roof and open to the sky. They are entered through a central door in the north wall flanked on either side by a rectangular shallow niche with a trefoil arch above. The northern door of the western room is made up of a Hindu frame as shown by carved Hindu figures. The eastern room shows sculptured scenes from the ramayana and the mahabharata. There are other stone sculptures fixed at the plinth on the outer face. It is, however, surprising that the structure neither conforms to a Hindu temple nor to a Muslim tomb. What is probable is that it was built on a makeshift plan with reshuffled temple materials. The unsettled nature of Muslim occupation of the region at the time supports such a suggestion. [Himadri]
Festival :
Kartikeya is also worshipped in West Bengal, and Kolkata (the capital of the state) on the last day of the Hindu month of 'Kartik'. However, the popularity of Kartik Puja (worshipping Kartik) is decreasing now, and Lord Kartik is primarily worshipped among those who intend to have a son. In Bengal, traditionally, many people drop images of Lord Kartik inside the boundaries of different households, who all are either newly married, or else, intend to get a son to carry on with their ancestry. Lord Kartik is also associated to the Babu Culture prevailed in historic Kolkata, and hence, many traditional old Bengali paintings still show Kartik dressed in traditional Bengali style. Also, in some parts of West Bengal, Kartik is traditionally worshipped by the ancestors of the past royal families too, as in the district of Malda. Kartik Puja is also popular among the prostitutes. This can probably be linked to the fact that, the prostitutes mostly got clients from the upper class babu-s in old Kolkata, who all, in turn, had been associated to the image of Kartik (as discussed above). In Bansberia (Hooghly district) Kartik Puja festival is celebrated like Durga puja of Kolkata, Jagadhatri puja in Chandannagar for consecutive four days. The festival starts on 17th Nov. every year and on 16th Nov. incase of Leap year.(Ref : http://www.indianfestival.in ) Some of the must see Puja commitees are Bansberia Kundugoli Nataraj, Khamarapara Milan Samity RadhaKrishna, Kishor Bahini, Mitali Sangha, Yuva Sangha, Bansberia Pratap Sangha and many more.
, Bansberia had a population of 104,453. Males constitute 53% of the population and females 47%. Bansberia has an average literacy rate of 71%, higher than the national average of 59.5%; with 58% of the literates being males and 42% of being females. 10% of the population is under 6 years of age.
Municipality
A municipality is essentially an urban administrative division having corporate status and usually powers of self-government. It can also be used to mean the governing body of a municipality. A municipality is a general-purpose administrative subdivision, as opposed to a special-purpose district...
in Hooghly district
Hooghly District
Hooghly district is one of the districts of the state of West Bengal in India. It can alternatively be spelt Hoogli or Hugli. The district is named after the Hooghly River.The headquarters of the district are at Chinsura...
in the state of West Bengal
West Bengal
West Bengal is a state in the eastern region of India and is the nation's fourth-most populous. It is also the seventh-most populous sub-national entity in the world, with over 91 million inhabitants. A major agricultural producer, West Bengal is the sixth-largest contributor to India's GDP...
, India
India
India , officially the Republic of India , is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country with over 1.2 billion people, and the most populous democracy in the world...
. It is under Mogra
Mogra
Mogra is a gram panchayat , police station and headquarters of Chinsurah-Mogra community development block in Hooghly district in West Bengal, India...
/ Chinsurah
Hugli-Chuchura
Hugli-Chuchura is a city in the state of West Bengal, India. It lies on the Hooghly River, 35 km north of Kolkata . It is located in the district of Hugli and is home to the district headquarters. Chuchura houses the Commissioner of the Burdwan Range...
police stations in Chinsurah
Hugli-Chuchura
Hugli-Chuchura is a city in the state of West Bengal, India. It lies on the Hooghly River, 35 km north of Kolkata . It is located in the district of Hugli and is home to the district headquarters. Chuchura houses the Commissioner of the Burdwan Range...
subdivision. It is at the western end of the Kalyani Bridge, and a part of the area covered by Kolkata Metropolitan Development Authority
Kolkata Metropolitan Development Authority
Kolkata Metropolitan Development Authority is the statutory planning and development authority for the Kolkata Metropolitan Area in the state of West Bengal, India. The organisation was previously known as Calcutta Metropolitan Development Authority and still retains the previous logo...
. Bansberia is 4 km from Bandel
Bandel
Bandel , founded by Portuguese settlers, is a gram panchayat in Chinsurah-Mogra block in Chinsurah subdivision of Hooghly district in the Indian state of West Bengal. It is under Chinsurah police station. A major junction station of Eastern Railway, it is 40 km from Howrah station...
on the Bandel-Katwa branch line.
History
Saptagram
Saptagram was a major port, the chief city and sometimes capital of southern Bengal, in ancient and medieval times, the location presently being in the Hooghly district in the Indian state of West Bengal. It is about 4 km from Bandel, a major rail junction. By the early twentieth century, the...
, once the main port and commercial complex in the area. The temples of Ananta Vasudeva
Ananta Basudeba temple
Ananta Basudeba temple is a temple of Lord Krishna in the Hangseshwari temple complex in Banshberia, in the Hooghly District in the Indian state of West Bengal. Built by Raja Rameswar Datta in 1679, this temple is noted for the exquisite terra cotta works on its walls.It is built in the traditional...
and Hangseshwari
Hangseshwari temple
Hanseswari temple is a Hindu Temple of goddess kali in the town of Banshberia at Hooghly District, Indian state of West Bengal. Basberia presently an industrial town positioned in between Bandel and Tribeni. The temple complex has another temple — Ananta Basudeba temple — besides the...
are famous here. The Vasudeva temple is constructed in the traditional ekaratna style with curved cornices and an octagonal tower. Hangseshwari temple has a unique architectural style. There are thirteen minars, each shaped like a lotus bud, and the inner layout follows the human anatomy.
Zafar Khan Ghazi Mosque and Dargah situated at Tribeni in hughli district, West Bengal, India, are considered to be among the earliest surviving Muslim monuments in Bengal. According to an inscription, the mosque is dated 698 AH/1298 AD. Tribeni (junction of three rivers viz, the Ganga, the Jamuna and the Sarasvati - hence the name) was an ancient holy place of the Hindus. The Muslims conquered it during the early phase of their conquest of Bengal.
The mosque is an oblong structure measuring 23.38m by 10.53m externally. It is the earliest surviving example of the brick-and-stone style introduced by the Muslims in Bengal in place of the traditional Hindu style of laying rectangular cut stones one upon another without mortar. The stones used in the mosque were originally materials from temples, as evidenced by figures of Hindu deities carved on some pieces. The original structure has suffered reconstruction a number of times.
There are five arched entrances in the east wall. The arches are supported by stumpy hexagonal stone piers. The mosque represents the multi-domed oblong type developed by the Muslims in Bengal in which the number of domes on the roof equals the number of entrances in the east wall multiplied by those on either sides. The north and south walls have two doors each. There are thus ten domes roofing the mosque. The interior of the structure is broken into two longitudinal aisles and five short bays by means of stone pillars, creating ten equal compartments. The brick-built domes rest on stone pillars and pointed arches with brick pendentives at the corners.
The silhouette of the successive pointed arches has added to the spaciousness and grandeur of the mosque interior. Corresponding to the five entrances in the east, there are five mihrabs in the west wall contained within multifoil arches. The mihrab wall shows sparse decoration within panels. The cornice and the parapet of the structure are straight. The mosque follows the Bengali type with only the prayer chamber without court, riwaq and minaret. A significant feature of the mosque interior is that a brick wall up to the level of the arch-spring has closed the bay at each end, north and south, across the middle. These are the only parts of the mosque which show terracotta ornamentation. The southern part is in a fair state of preservation and shows a panelled composition. The central panel is broken into two halves vertically by means of rosettes within square frames - the lower depicting a swinging creeper with luxuriant leaf age and the upper two half-arch motifs with a finial in the thick of shrubs and foliage. The flanking panels are similarly disposed and ornamented. All the panels depict multifoil arches with finials. The vegetal motifs betray local influence and speak of the Muslim adaptive spirit.
The ornamentation of the northern bay wall is in ruins, but surviving traces show its dissimilarity from the southern. The composition here shows two small vertical panels each containing a multifoil arch with a finial from which hangs a chain ending in a round pendant. What is significant about these bay walls is that they are completely incongruous with the mosque interior but their ornamentation surprisingly resembles that in the bagha mosque (1524) in Rajshahi district.
Only yards away to the east of the mosque, beyond an open courtyard, stand two square rooms aligned east-west side by side, the western housing two graves - those of Zafar Khan Ghazi and his wife and the eastern showing four graves on a masonry platform. The walls are built of old temple materials - rectangular stone pieces - and the rooms are without a roof and open to the sky. They are entered through a central door in the north wall flanked on either side by a rectangular shallow niche with a trefoil arch above. The northern door of the western room is made up of a Hindu frame as shown by carved Hindu figures. The eastern room shows sculptured scenes from the ramayana and the mahabharata. There are other stone sculptures fixed at the plinth on the outer face. It is, however, surprising that the structure neither conforms to a Hindu temple nor to a Muslim tomb. What is probable is that it was built on a makeshift plan with reshuffled temple materials. The unsettled nature of Muslim occupation of the region at the time supports such a suggestion. [Himadri]
Festival :
Kartikeya is also worshipped in West Bengal, and Kolkata (the capital of the state) on the last day of the Hindu month of 'Kartik'. However, the popularity of Kartik Puja (worshipping Kartik) is decreasing now, and Lord Kartik is primarily worshipped among those who intend to have a son. In Bengal, traditionally, many people drop images of Lord Kartik inside the boundaries of different households, who all are either newly married, or else, intend to get a son to carry on with their ancestry. Lord Kartik is also associated to the Babu Culture prevailed in historic Kolkata, and hence, many traditional old Bengali paintings still show Kartik dressed in traditional Bengali style. Also, in some parts of West Bengal, Kartik is traditionally worshipped by the ancestors of the past royal families too, as in the district of Malda. Kartik Puja is also popular among the prostitutes. This can probably be linked to the fact that, the prostitutes mostly got clients from the upper class babu-s in old Kolkata, who all, in turn, had been associated to the image of Kartik (as discussed above). In Bansberia (Hooghly district) Kartik Puja festival is celebrated like Durga puja of Kolkata, Jagadhatri puja in Chandannagar for consecutive four days. The festival starts on 17th Nov. every year and on 16th Nov. incase of Leap year.(Ref : http://www.indianfestival.in ) Some of the must see Puja commitees are Bansberia Kundugoli Nataraj, Khamarapara Milan Samity RadhaKrishna, Kishor Bahini, Mitali Sangha, Yuva Sangha, Bansberia Pratap Sangha and many more.
Demographics
India censusCensus
A census is the procedure of systematically acquiring and recording information about the members of a given population. It is a regularly occurring and official count of a particular population. The term is used mostly in connection with national population and housing censuses; other common...
, Bansberia had a population of 104,453. Males constitute 53% of the population and females 47%. Bansberia has an average literacy rate of 71%, higher than the national average of 59.5%; with 58% of the literates being males and 42% of being females. 10% of the population is under 6 years of age.
See also
- Bansberia (Vidhan Sabha constituency)Bansberia (Vidhan Sabha constituency)Bansberia was an assembly constituency in Hooghly district in the Indian state of West Bengal. It was part of Hooghly ....