Anthropomorphism in Kabbalah
Encyclopedia
Kabbalah
, the central system in Jewish mysticism, uses subtle anthropomorphic analogies and metaphors to describe God in Judaism
. These include male-female influences in the Divine. Kabbalists repeatedly warn and stress the need to divorce their notions from any corporeality, dualism, plurality, or spatial and temporal connotations. As "the Torah speaks in the language of Man", the empirical terms are necessarily imposed upon man's experience in this world. Once the analogy is described, its limitations are then related to, stripping the kernel of its husk, to arrive at a truer conception.
Due to the danger of impure material analogy, Kabbalists traditionally restricted oral transmission
to close circles, with sincere motives, advanced learning and elite preparation, while also seeking possible dissemination from the 16th century to further Messianic preparation. Understanding Kabbalah through its unity with complete mainstream Talmudic, Halachic and philosophical
proficiency was a traditional prerequisite to avoid the false dangers. They attributed 17th-18th century Sabbatean mystical heresies to false corporeality of Kabbalah through unworthy motives. Later Hasidic thought saw its communal popularisation as a safeguard against esoteric corporeality, by its new internalisation of Jewish mysticism through the psychological spiritual experience of man.
Kabbalah emerged parallel to, and soon after, the rationalist tradition of Medieval Jewish philosophy
. Maimonides articulated normative Jewish theology in his philosophical stress against any false corporeal interpretation of references to God in the Hebrew Bible and Rabbinic literature
, encapsulated in his 3rd principle of faith
and legal codification
of Monotheism
. He formulated the philosophical transcendence of the Godhead
through negative theology
. Kabbalists agreed with this but gave a radical, different immanent approach to God by relating to Divine emanations
. These involved Medieval Zohar
ic notions of Divine attributes and male-female powers, recast though 16th century Lurianism as cosmic Withdrawal
, exile-redemption
and Divine Personas
, further emphasising the non-corporeal nature of its personified doctrines which became dominant in early-modern Judaism. Nonetheless, Kabbalists carefully chose their terminology to denote subtle connotations and profound relationships in the Divine spiritual influences. More accurately, as they describe the emanation of the Material world from the Spiritual realms
, the analogous anthropomorphisms and material metaphors themselves derive through cause and effect
from their precise root analogies on High.
Kabbalah
Kabbalah/Kabala is a discipline and school of thought concerned with the esoteric aspect of Rabbinic Judaism. It was systematized in 11th-13th century Hachmei Provence and Spain, and again after the Expulsion from Spain, in 16th century Ottoman Palestine...
, the central system in Jewish mysticism, uses subtle anthropomorphic analogies and metaphors to describe God in Judaism
God in Judaism
The conception of God in Judaism is strictly monotheistic. God is an absolute one indivisible incomparable being who is the ultimate cause of all existence. Jewish tradition teaches that the true aspect of God is incomprehensible and unknowable, and that it is only God's revealed aspect that...
. These include male-female influences in the Divine. Kabbalists repeatedly warn and stress the need to divorce their notions from any corporeality, dualism, plurality, or spatial and temporal connotations. As "the Torah speaks in the language of Man", the empirical terms are necessarily imposed upon man's experience in this world. Once the analogy is described, its limitations are then related to, stripping the kernel of its husk, to arrive at a truer conception.
Due to the danger of impure material analogy, Kabbalists traditionally restricted oral transmission
Oral Torah
The Oral Torah comprises the legal and interpretative traditions that, according to tradition, were transmitted orally from Mount Sinai, and were not written in the Torah...
to close circles, with sincere motives, advanced learning and elite preparation, while also seeking possible dissemination from the 16th century to further Messianic preparation. Understanding Kabbalah through its unity with complete mainstream Talmudic, Halachic and philosophical
Jewish philosophy
Jewish philosophy , includes all philosophy carried out by Jews, or, in relation to the religion of Judaism. Jewish philosophy, until modern Enlightenment and Emancipation, was pre-occupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism; thus organizing...
proficiency was a traditional prerequisite to avoid the false dangers. They attributed 17th-18th century Sabbatean mystical heresies to false corporeality of Kabbalah through unworthy motives. Later Hasidic thought saw its communal popularisation as a safeguard against esoteric corporeality, by its new internalisation of Jewish mysticism through the psychological spiritual experience of man.
Kabbalah emerged parallel to, and soon after, the rationalist tradition of Medieval Jewish philosophy
Jewish philosophy
Jewish philosophy , includes all philosophy carried out by Jews, or, in relation to the religion of Judaism. Jewish philosophy, until modern Enlightenment and Emancipation, was pre-occupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism; thus organizing...
. Maimonides articulated normative Jewish theology in his philosophical stress against any false corporeal interpretation of references to God in the Hebrew Bible and Rabbinic literature
Rabbinic literature
Rabbinic literature, in its broadest sense, can mean the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term...
, encapsulated in his 3rd principle of faith
Jewish principles of faith
The concept of an explicit, paramount definition of faith does not exist in Judaism as it does in other monotheistic religions such as Christianity. Although Jews and religious leaders share a core of monotheistic principles, and there are many fundamental principles quoted in the Talmud to define...
and legal codification
Mishneh Torah
The Mishneh Torah subtitled Sefer Yad ha-Hazaka is a code of Jewish religious law authored by Maimonides , one of history's foremost rabbis...
of Monotheism
Monotheism
Monotheism is the belief in the existence of one and only one god. Monotheism is characteristic of the Baha'i Faith, Christianity, Druzism, Hinduism, Islam, Judaism, Samaritanism, Sikhism and Zoroastrianism.While they profess the existence of only one deity, monotheistic religions may still...
. He formulated the philosophical transcendence of the Godhead
Godhead (Judaism)
Godhead is used to refer to "God as He is in Himself." This is the aspect or substratum of God that lies behind His actions or properties, i.e., the essence of God, and its nature has been the subject of long debate in every major religion.-Terminology:...
through negative theology
Negative theology
Apophatic theology —also known as negative theology or via negativa —is a theology that attempts to describe God, the Divine Good, by negation, to speak only in terms of what may not be said about the perfect goodness that is God...
. Kabbalists agreed with this but gave a radical, different immanent approach to God by relating to Divine emanations
Ohr
Ohr is a central Kabbalistic term in the Jewish mystical tradition. The analogy of physical light is used as a way of describing metaphysical Divine emanations...
. These involved Medieval Zohar
Zohar
The Zohar is the foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on Mysticism, mythical cosmogony, and mystical psychology...
ic notions of Divine attributes and male-female powers, recast though 16th century Lurianism as cosmic Withdrawal
Tzimtzum
Tzimtzum is a term used in the kabbalistic teaching of Isaac Luria, explaining his concept that God began the process of creation by "contracting" his infinite light in order to allow for a "conceptual space" in which a finite and seemingly independent world could exist...
, exile-redemption
Tohu and Tikun
Olam HaTohu and Olam HaTikun are the two general stages, and states of being in Creation, in the Kabbalistic system of Isaac Luria , the father of modern Kabbalah....
and Divine Personas
Partzufim
Partzufim/Partsufim , meaning Divine "Personae/Visages/Faces/Forms/Configurations", are particular reconfigured arrangements of the 10 sephirot Divine attributes/emanations of Kabbalah into harmonised interactions in Creation. Their names derive from mystical discourses in the Zohar, the...
, further emphasising the non-corporeal nature of its personified doctrines which became dominant in early-modern Judaism. Nonetheless, Kabbalists carefully chose their terminology to denote subtle connotations and profound relationships in the Divine spiritual influences. More accurately, as they describe the emanation of the Material world from the Spiritual realms
Four Worlds
The Four Worlds , sometimes counted with a prior stage to make Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in the descending chain of Existence....
, the analogous anthropomorphisms and material metaphors themselves derive through cause and effect
Ohr
Ohr is a central Kabbalistic term in the Jewish mystical tradition. The analogy of physical light is used as a way of describing metaphysical Divine emanations...
from their precise root analogies on High.
The metaphor of sexuality in Kabbalah
Divine Names and Sephirot in Meditative Kabbalah
See also
- God in JudaismGod in JudaismThe conception of God in Judaism is strictly monotheistic. God is an absolute one indivisible incomparable being who is the ultimate cause of all existence. Jewish tradition teaches that the true aspect of God is incomprehensible and unknowable, and that it is only God's revealed aspect that...
- Godhead in JudaismGodhead (Judaism)Godhead is used to refer to "God as He is in Himself." This is the aspect or substratum of God that lies behind His actions or properties, i.e., the essence of God, and its nature has been the subject of long debate in every major religion.-Terminology:...
- Negative theology in Judaism
- Idolatry in JudaismIdolatry in JudaismJudaism strongly prohibits any form of idolatry. Judaism holds that idolatry is not limited to the worship of an idol itself, but also worship involving any artistic representations of God. In addition it is forbidden to derive benefit from anything dedicated to idolatry...
- Prophecy
- Song of Songs
- AggadahAggadahAggadah refers to the homiletic and non-legalistic exegetical texts in the classical rabbinic literature of Judaism, particularly as recorded in the Talmud and Midrash...
- Four who entered the PardesPardes (legend)Pardes is the subject of a Jewish aggadah about four rabbis of the Mishnaic period who visited the Orchard :...
- Merkabah mysticismMerkabahMerkabah is the throne-chariot of God, the four-wheeled vehicle driven by four "chayot" , each of which has four wings and the four faces of a man, lion, ox, and eagle...
- Sephirot
- Shechinah
- Tohu and TikunTohu and TikunOlam HaTohu and Olam HaTikun are the two general stages, and states of being in Creation, in the Kabbalistic system of Isaac Luria , the father of modern Kabbalah....
- PartzufimPartzufimPartzufim/Partsufim , meaning Divine "Personae/Visages/Faces/Forms/Configurations", are particular reconfigured arrangements of the 10 sephirot Divine attributes/emanations of Kabbalah into harmonised interactions in Creation. Their names derive from mystical discourses in the Zohar, the...
- Deveikut
- Jewish meditationJewish meditationJewish meditation can refer to several traditional practices of contemplation, ranging from visualization and intuitive methods, or forms of emotional insight in communitive prayer, to intellectual analysis of philosophical, ethical or mystical concepts...
- Hasidic internalisation of Kabbalah
- Generational ascent in Kabbalah
- Sabbatean mystical heresies
- Dor DaimDor DaimThe Dardaim or Dor daim , are adherents of the Dor Deah movement in Judaism. That movement was founded in 19th century Yemen by Rabbi Yiḥyah Qafiḥ, and had its own network of synagogues and schools.Its objects were:...